Chapter 42 The practice method that is most suitable for the Dragon Clan
With different practice methods, the limits that can be achieved through practice are also different.
For example, the Baiyue Sect's inherited method "Trinity Leading the Moon Yin and Yang Transformation Gong".
This method is a low-grade B-level method. If a practitioner practices this method step by step, he can steadily improve his strength to [Level 7]. After that, if the practitioner wants to improve his strength, he only needs to You can take some side steps to improve your foundation, increase your energy, or focus on a certain type of magic, etc.
At this time, the "Shenglong Yutian Sutra" that Ao Bing obtained is the [Class A] method. If he obtains the entire practice method, then Ao Bing only needs to stay up step by step. To be able to raise his own strength to the [A] level, whether it is [Tenth Level], [Eleventh Level], or [Twelfth Level], etc., depends on Ao Bing's own accumulation.
Of course, the true value of the "Shenglong Yutian Sutra" cannot be reflected by the so-called [A] or [B].
What Ao Bing really values is the characteristics of this method.
The method itself has six characteristics.
The last three essences are stable, the magic power is strong, and the mind is calm. Their effects are relatively ordinary. They just make the practitioner's essence more vigorous, the body stronger, the magic power more vigorous, and the essence God is more stable, which is a characteristic shared by other first-level practices.
The other three characteristics are not.
Naturally, there is no need to mention the first characteristic of tempering dragon blood.
This is a characteristic that all dragon species and the dragon clan look forward to. It can temper the blood of the dragon clan and make the dragon clan a step further - even if Ao Bing is a real dragon, he can improve his own bloodline through this practice. , raising his bloodline to the level of Tianlong.
Compared with the elusive method of dragon marrow, the path to tempering dragon blood through practice seems to be extremely smooth.
For the Dragon Clan, after their bloodline is improved, their energy and spirit will be improved to a certain extent based on the practice method.
The second characteristic, the three-dimensional rotation, loses one of the essence, energy and spirit, and makes up for the other one. At first glance, it is a method of making up for the shortcomings. This is running towards [True]. If one day, Ao Bing's practice has reached the extreme, and he has raised all his attributes to [Level 12]. When he has no progress, he can use these three magics of rotation to make one of his attributes surpass [Level 12]. The limit reaches the point of [extreme].
This means that for this method, the bottom line is "True", but the limit is the pursuit of "Extreme".
As for the third feature, it is even more simple and clear - the method of latent waves, condensing the energy, blood and mana. As for hiding it, in the words of players, it is extra health and blue bars, even if they are the same At this level, Ao Bing's energy, blood and magic power would be much higher than those of other immortals.
And this is just an inherent characteristic of practicing this practice.
In addition, just looking at the things shown in the first volume of the practice method, you can gain a new additional characteristic with each level of practice.
The first characteristic is water walking.
The second feature is water-forbidden.
The third characteristic is to pray for rain.
All magic techniques between heaven and earth originate from the imagination of practitioners.
Even if it is the same technique, but the imagination of the practitioners is different, the power and mystery that this technique can exert are also different.
In order to distinguish these spells, several saints between heaven and earth divided the spells between heaven and earth into thirty-six spells of Tiangang and seventy-two spells of terrain.
This Tiangang Earth Evil is the outline and source of all magic between heaven and earth.
The three characteristics of the first three levels of "The Sutra of Sheng Long Yu Tian", walking on water, forbidding water, and praying for rain, are the three of the seventy-two evil spirits.
Those who walk on water can walk on rivers, lakes and seas as if they were on flat ground, and can move freely between heaven and earth in any kind of water flow - between heaven and earth, although there are water tribes born in the water and dragon tribes that dominate the waters, they can Even so, not all waters can allow people to move freely.
For example, the Donghai Crystal Palace is located next to it.
Almost all living beings between heaven and earth believe that the location of the Crystal Palace is at the bottom of the East China Sea.
But in fact, it is not the case.
The place where the Crystal Palace is located is only within the submersible waves of the East China Sea. It is not yet known how far away it is from the bottom of the East China Sea - the East Sea is thousands of feet deep, and the boundless ocean is thousands of feet deep. How could its weight be lower than those of the ancient sacred mountains?
Stepping to the bottom of the ocean means that the water of thousands of feet is under negative pressure. Under such a weight, even those gods [above the tenth level] will be crushed. The body will be broken into pieces and crushed into powder.
However, with the ability to walk on water, it is completely different.
Under the water, even at the bottom of the vast ocean, you can come and go freely. If you understand this method to the deepest level, you will be like the legendary uncrossable Milky Way and the unfloating weak water. , Ao Bing can also move freely between them.
The ability to walk on water is evident.
The ability to block water is even more mysterious than the ability to walk on water.
It is said that it is forbidden to water, but in fact, it is to control the various changes of water element, to be able to change the nature of water flow at will, etc. - for example, if there are immortals and gods relying on water to escape from the deep, they can use it to escape from water. The power of the water flow came and went without a trace. Ao Bing could use the power of forbidden water to directly change the nature of the water flow, turning the ordinary water flow into some kind of terrifying poisonous water. Those water-escaping immortals fell into this In the poisonous water, you will die.
Or, if Ao Bing needs some kind of magical water and cannot find it in a hurry, he can also activate his magic power to turn ordinary water into the magical water he needs. water.
To be honest, this water-forbidden power is actually a manifestation of the water element of the Tiangang Law, the number one 'mediation of creation' - of course, it is just an incomplete version of an incomplete version. Broken version.
But even so, this method is still extremely mysterious.
As for praying for rain, this ability may be considered useless to other immortals.
But for the Dragon Clan, this ability to pray for rain involves their most fundamental thing.
The Dragon Clan is born with the ability to move clouds and make rain - this is the power that the ancestral dragon wrested from heaven and earth, and is passed down from generation to generation in the blood of the Dragon Clan.
Such ability should have been the Dragon Clan’s greatest reliance.
But in fact, after expelling the demon clan, this ability became the source of trouble for the dragon clan itself. Wind and rain are related to the vitality of all ordinary creatures between heaven and earth - there are countless ordinary creatures between heaven and earth, and their greatest desire is nothing more than four words.
The weather is good.
Therefore, the power of wind and rain seems ordinary, but in fact, it is extremely important.
After expelling the demon clan, this kind of authority was collected by the heaven and became a shackles on the dragon clan.
Even though the Dragon Clan is in charge of the wind and rain, the Heavenly Court has already made a decision on how much the wind and rain will be, when it will start, and when it will stop in each region.
Once the rain that will fall when the dragon clan makes clouds and rains is inconsistent with the numbers of heaven, then the dragon clan who makes clouds and rains will immediately have to go to the dragon-slaying platform.
In the earliest times, there were countless young dragons between heaven and earth. Because they did not master the skill of making clouds and rain, they interfered with the rainfall of their elders. Not only did they lose their own lives, but they also affected others. A family.
It is precisely for this reason that the killing method of calling for wind and rain, which is inherited in the dragon bloodline, is now just an ordinary ability to control wind and rain.
Even if those dragons have the intention, they would not dare to fight with this method - otherwise, if the wind and rain come down, it is still uncertain whether the enemy will die, but he will definitely attract the amount of rain because of this method of calling the wind and rain. , the timing was different from the destiny of Heaven, so I went to the Dragon-Slaying Platform.
This is why when Ao Bing used the method of spreading rain to kill the practitioners of the Baiyue Sect in Chentang Pass, he had to guide the water vapor to dissipate after the fighting was over and smooth out the surrounding water vapor to make it harmonious. Same reason as before.
But with this method of praying for rain, the situation is completely different.
The method of praying for rain is the method of praying for wind and rain. It is a method of praying to ask for wind and rain, rather than praying for wind and rain.
In other words, this method is a method that can change the amount of rainfall in heaven.
In order to ensure the safety of his family, the ordinary Siyu Dragon God often makes friends with some immortals who have mastered the method of praying for rain. Fortunately, when the wind and rain go wrong, he can teach them to use the method of praying for rain to correct it. The number of wind and rain determined by heaven.
For the Dragon Clan, obtaining this method of praying for rain means that their ability to call for wind and rain is no longer under the control of heaven!
This method of controlling wind and rain has subsequently become a real means of killing.
Use it however you want!
[Required conditions for practice: possessing dragon blood]
[Conditions met]
[The source of heaven and earth required to practice the method to the first level: 12,500 points. 】
[Whether to practice]
[Yes]
As Ao Bing's thoughts moved, the scale-like classics in his hands seemed to be transformed into open.
The dragon's roar from eternity exploded in his mind.
[Exercise: Shenglong Yutian Sutra]
[The first level of practice is successful]
[Qi +1]
[God +1]
【Acquired Characteristics: Tempered Dragon Blood】
[Characteristics obtained: three rotations]
Characteristics obtained: Hidden Waves]
Characteristics obtained: Stable Essence]
Characteristics obtained: Strong mana]
【Acquired Characteristics: Peace of Mind】
[Acquired characteristic: Water Walking]
[Dragon Blood Evolution Turned on - Current Dragon Blood Evolution: 0.01%, slowly increasing with the operation of the skill, up to a maximum of 33%]
[ Qi and blood storage is enabled]
[Mana storage is enabled]
[Current number of base rotations: 1]
[Whether to rotate]
[The young true dragon that dominates one side]
[Current challenge level: Level 6·True]
Note: Due to the water eye, in Nine When returning to the bay, the challenge level is increased to [Level 7]
(End of this chapter)