Chapter 93 Master Taiyi took advantage of the opportunity and ascended to immortality to refine the Qi method
After a while, Master Taiyi came out of the cave again and welcomed Ao Bing in - but this time, his posture was different from before. It's a lot more calm.
Jinguang Cave is the cave of Taiyi Zhenren, and its furnishings are not worthy of the status of this great immortal. It can be said to be surprisingly simple.
In the cave, there are only some strange-shaped rocks, naturally carved into some shapes as decoration of the cave.
The deepest part of the cave is a cloud bed, which is where Taiyi Zhenren practices.
Next to the cloud bed is a lotus pond.
There are more than ten lotus leaves and two or three lotus flowers in the pond.
On the top of the Golden Light Cave, there is a hollow. Between the hollows, there is a special magic circle to print down the sunlight outside the cave, so that during the day, no matter what time it is, the light of the Golden Crow, They can all shine into this lotus pond.
When Ao Bing entered, the lotus flowers in the lotus pond were already in bloom, and Nezha's soul was placed in the blooming lotus flower by Master Taiyi.
The energy of this lotus spiritual root merged with Nezha's breath.
The rays of the morning sun fell, and when the spiritual roots absorbed this light, they slowly nourished Nezha's soul.
“It was a long journey of three hundred thousand miles, but the Third Prince escorted my disciple’s soul back to Qianyuan Mountain all the way.”
“The Third Prince Long’s righteousness will never be forgotten by Taiyi. "Master Taiyi looked at Nezha's soul, which had fallen asleep among the lotus flowers, and bowed down to Ao Bing.
After thanking him, he spoke to Ao Bing again.
Ao Bing sent Nezha all the way to protect Nezha's soul. Logically speaking, no matter what he gave as a thank you gift, it would not be an exaggeration.
However, although he also has some possessions, among his own possessions, the commendable Qiankun Circle and Huntian Ling have been given to Nezha. At the same time, the Fire Spear and Hot Fire Wheel were also decided to be passed on to Nezha early in the morning. Nezha.
After excluding these four spiritual treasures, the only spiritual treasure on his body that is worthy of praise is the Nine Dragon Divine Fire Shield.
However, this Nine Dragon Divine Fire Shield is the era of the demon clan. After Taiyi Zhenren killed nine demon dragons, he refined it with their corpses - the ancient demon dragon and the current real demon dragon. Although dragons have gone their separate ways, they are still of the same origin and species.
If Ao Bing was given the Nine Dragon Divine Fire Shield made from the corpse of the demonic dragon as a reward, Ao Bing would probably not be able to use this spiritual treasure openly, and it would be in vain to attract gossip from the old dragons in the Dragon Palace.
Therefore, it is not appropriate for Master Taiyi to take this Nine Dragon Divine Fire Shield as a thank you gift.
Except for the secret techniques that he is most proud of, everything Taiyi learned came from the teachings of the saints of Chanjiao. Ao Bing was not allowed to enter the door of Chanjiao, and Master Taiyi did not dare to spread the Chanjiao techniques privately. , otherwise, this is not a reward, but a deliberate infliction of harm.
As for the secret technique that Master Taiyi is proud of...that is, the secret technique of Qianyuan Nine Reincarnations and Return to the Yuan Dynasty, Ao Bing had already learned it from the beginning.
Using this thing as a thank you gift is really too insincere.
After thinking about it for a long time, Master Taiyi finally thought of a way to reward him.
After calculating the time, he solemnly said to Ao Bing.
"I think that the third prince has sufficient foundation, but he still has not ascended to immortality. I think he is still hesitating about the Qi to ascend to immortality."
"Qi is the foundation of all laws."
"Three If the prince believes in me, he can leave Qianyuan Mountain as soon as possible, cross the Yellow River all the way north, and wait at Mengjin Ferry on the edge of the Yellow River. "
"When an old man carries the clouds and welcomes the brilliant colors, he will arrive. The third prince sent him across the river, so he had a chance. "
"However, the plan is not complete. The third prince should leave quickly after sending the man across the river. "
"The Qi of Immortality?" Master Taiyi's words were like a key, turning in Ao Bing's mind.
In an instant, information about ‘Qi’ emerged from the depths of Ao Bing’s memory.
This is a true secret among practitioners.
This is the real difference between immortal gods and immortal gods.
Ordinary practitioners, after having a solid foundation, will break through and become immortals.
The real ability of the immortals lies in their magic power and the control of their vitality. However, when these immortals transformed from mortals to immortals, they did not have a core to control their vitality.
Therefore, even if they become immortals, their magic power is not essentially different from the magic power they had before becoming immortals, only the amount is different. Such an immortal has no other advantages except that his magic power is stronger than that of ordinary people and his lifespan is longer than that of ordinary people.
——And this kind of immortal is what Ao Bing calls a ‘defective’ immortal.
As for those real immortal gods, before they ascended to immortality, they began to plan to take charge of the core of vitality after ascending to immortality.
Practitioners collect the beautiful scenery of lakes and mountains, or the vastness of the rotation of the sun and the moon, or the mystery of the changing of the four seasons, etc., and integrate these things into the vitality. In this way, the five elements of vitality, the energy of wind and thunder, etc., which are essentially the same, are Turned into "Qi" with different characteristics.
This unique "qi" is the core of the changes in vitality that the gods and gods control.
'Qi' seems to be the true essence of the magic power of the gods and gods. With the characteristics of 'Qi', the magic powers of the gods and gods will be different from each other, and will become more stable and not There is little resistance to external changes. Once attracted by the vitality of heaven and earth, he can't help himself.
With the existence of 'Qi', when the immortals and gods use it to induce changes in the vitality between heaven and earth to perform spells, the spells they cast will also be affected by 'Qi'. Under it, it becomes more mysterious and more agile, and even has some more secret power.
For example, some people understand the mystery of the changing of the four seasons and refine it into their own 'qi'. The magic power they create will naturally bring about the changes of the four seasons, causing or making all things The power of decay, or the reduction of life span, etc.
Sometimes, some powerful immortals don't need to use any magic when fighting against the enemy. They can just use their own magic power to subdue the enemy. This is their magic power itself, that is, the mystery of 'Qi'.
In a sense, the very existence of 'mana', or 'Qi', is the most mysterious spell between heaven and earth.
Among the many immortals and gods between heaven and earth, only those who have refined 'Qi' and 'mana' can have a chance to be recognized by Heaven and become a member of Heaven.
It is precisely because of the mystery of 'Qi' that in every sect, the existence of 'Qi' and the method of refining Qi are the biggest secrets of those sects.
This method has no written text and is passed down orally. Except for the sect leader and the successor of the leader, other immortals and gods will not know about it at all.
As for Ao Bing, the Third Prince of Long, there was news about ‘Qi’, so the Dragon King of East China Sea naturally gave him some advice early on.
The vitality of heaven and earth, metal, wood, water, fire and earth, yin and yang, wind, thunder and cloud, are all equal, and there is no distinction between high and low.
But when the immortals and gods practice Qi, based on the different weather conditions they collect when practicing Qi, as well as the different methods of Qi training, etc., the Qi they refine naturally has a higher or lower level. the difference.
The higher the quality of Qi, the more unpredictable the changes in the vitality that the immortal gods exert when they use their magic, and the final magic they perform will become more mysterious and unpredictable. .
“This Qi refining method is really a problem.” Ao Bing couldn’t help but think about it.
The method he is currently practicing is the Ancestral Dragon's Secret Tradition, the Shenglong Yutian Sutra.
But the Shenglong Yutian Sutra is a practice deduced by Zulong in the era of the demon clan - at that time, there was no definition of 'qi' between heaven and earth, or in other words, that The 'demon energy' with various characteristics carried by countless demon clans is equivalent to the existence of 'qi'.
In this way, when Zulong deduced the Shenglong Yutian Sutra, he naturally ignored the existence of the so-called 'Qi'. There is no so-called 'Qi training' method in the Shenglong Yutian Sutra. ——At least, not in the first volume.
The Dragon Clan has been passed down for a long time. Of course, there is no shortage of Qi refining methods in the Dragon Palace - for example, every true dragon has a breath that matches the vitality of heaven and earth, which is called ' The 'Qi' of True Dragon Qi'.
Although Ao Bing had never practiced Qi at this time, he still had magical power close to that of a real dragon under his true dragon bloodline. This allowed him to easily suppress ordinary people when performing spells. of gods.
The problem is that the Qi refining method is a product of the demon clan's era that was buried, but the method Ao Bing practices is the cultivation method of the demon clan's era.
After an era of spiritual practice and Qi refining, what is the compatibility between them? How is the compatibility between them?
Ao Bing had not considered this issue before.
After all, he had no intention of becoming an immortal before he found the second volume of the Shenglong Yutian Sutra.
But now, Ao Bing suddenly discovered that this Qi refining method was already an issue that he had to consider.
"You still have to look for the second volume of the Shenglong Yutian Jing first."
"If there is indeed a lack of energy refining methods in the second volume, then look at the instructions passed down in the Dragon Palace. How are those Qi refining methods compatible with the Shenglong Yutian Jing? "
"If it doesn't work, it is not possible to use the source of heaven and earth to forcibly derive Qi that suits you based on the true dragon Qi. No."
Ao Bing thought for a moment, and after making a decision, his attention returned to the other part of Taiyi Zhenren's words.
"Leave Qianyuan Mountain quickly, go all the way north across the Yellow River, and wait quietly at Mengjin Ferry on the edge of the Yellow River."
"When an old man arrives carrying clouds and splendor on his back, the third prince will send him across the river, and there will be a chance."
(End of this chapter)