Chapter 211 The Split of Interpretation and Religion


Chapter 211 The Split of Interpretation

At this time, Xiqi’s situation can be said to be extremely bad.

Although Shitianjun left, the Shijue Puppet Formation they left behind has never been dismantled.

Although Wen Zhong is not proficient in formations, he was once a disciple of Jiejiao after all. Even if he cannot set up a formation, there is no problem in using the already set formations.

And Wen Zhong is also proficient in the art of war, tactics and formations, and they have something in common in some places.

Therefore, under the guidance of Wen Zhong, the second wave of Yin Shang troops surrounding Xiqi poured into the Shijue Formation with extremely brutal murderous intent... Compared to the previous time, they were less proficient in the formation. For Shi Tianjun, who has no killing intention, the changes within the Shi Jue pseudo formation controlled by Wen Zhong at this time are much simpler and more direct, but its power has increased rather than decreased.

In a certain respect, immortals and gods are also human beings - the vast majority of immortals and gods participate in the change of dynasties in the human world, not for the so-called natural justice and justice, but for the purpose of seeking benefits in the process. own interests.

So, when the human dynasty changes, the vast majority of immortals and gods will only stand on the side of the winner - even if they are not the winner at the moment, at least they should see the hope of winning. .

But what about now?

The Ten Jue Formations blockade Xiqi.

Wen Zhong, the god of war, almost made the immortals and gods on Xiqi's side lose any hope of winning.

So people's hearts are moving.

Almost every moment, more or less immortals fled to Wen Zhong's side.

Although Di Xin’s strategy is to suppress all immortals.

But compared to dying directly in Xiqi, being suppressed and bound by the law is not unacceptable.

Moreover, Di Xin is a human being after all.

Even if he is allowed to ascend to the throne of the Human Emperor, he is only a human being and cannot rule the world forever and ever like the Great Heavenly Lord - therefore, they only need to lie dormant in Emperor Xin's era, waiting for Emperor Xin Just leave.

Not only those ordinary gods and gods are like this.

Even among the Twelve Holy Truths under the Chan Sect, there are still people who are ready to take action.

Educators interpret the destiny of heaven and respond to people according to nature - in the past, it was Xiqi who received the destiny of heaven, so they came to help Zhou Dynasty and destroy Shang Dynasty.

But now, on the Yin Shang side, there is a God of War who has not been born in the human race for tens of thousands of years.

Does this mean that for some unknown reason, the destiny that originally belonged to Xiqi has returned to the Yin Shang?

In this case, should they follow the destiny when they explain their teachings?

Don’t forget that Emperor Xin’s two sons, Yin Jiao and Yin Hong, were both studying under Chan Jiao. Does this mean that they had already made predictions earlier? What about the changes in destiny?

In the sealed courtyard, the saints who explained the religion had been arguing about this for a whole day!

Chi Jing said, "My heart is so broken that I can't change it."

As an immortal who explains teachings, he should naturally have his own magnanimity and character. This magnanimity and character means that you will have no regrets when you read it, and you will do it knowing that you cannot do it.

It’s time to hit the boat in the middle of the stream and stop the flying boat in the waves!

Now that Xiqi has been chosen, even if they all die here and are all on the list of gods, even if destiny turns around, they must not choose to betray him in a double-dealing way.

Otherwise, their Chanjiao disciples are not cultivators, but puppets of the so-called destiny - a destiny that does not know whether it is true or false can make the Chanjiao disciples move back and forth.

This is not only the clean face of their disciples who teach, but also the faces of the saints who teach.

Ren Deng Taoist firmly believed that he should go to Chaoge!

After all, when they explain the teaching, they explain the orthodoxy of destiny - but today, destiny is not in Xiqi, but they have to force it. What is the difference between this and the original Jie Jiao?

Being contrary to the fundamental true meaning of the Taoism is what brings shame on the face of the Saint of Chanjiao.

As for the double-dealing... They are practitioners who follow the way of heaven. They should put aside all these indifferent faces, etc. Only in this way can they have a perfect and flawless Taoist heart.

Compared to the foundation of orthodoxy, what does a mere personal appearance mean?

In the sealed courtyard, the two views were in fierce conflict among the disciples of Chanjiao.

The trend of dividing the Qi and Taoism of Chanjiao into two is becoming more and more obvious.

Under such circumstances, Chi Jingjing and Guangchengzi had to contact Yuanshi Tianzun and ask Yuanshi Tianzun to make a decision.

However, after Xinxiang arrived at Yuxu Palace, there was no response... After a long time, Antarctic Immortal Weng and Yun Zhongzi also rushed to Xiqi with other Chanjiao disciples and told them, Yuanshi Tianzun has been in seclusion. During his seclusion, the teaching affairs of the teachings are all decided by many disciples.

As a result, the orthodoxy of Chanjiao collapsed at this moment and split into two!

Chi Jingjing, Master Huanglong, Master Taiyi, Master Lingbao, Master Yuding, Master Qingxu and Master Qingxu, as well as Antarctic Immortal Weng, Yun Zhongzi and others stayed in Xiqi.

Randeng Taoist took Guangchengzi, fearful grandson, Manjusri Guangfa Tianzun, Puxian Zhenren, Cihang Taoist and Daoxing Tianzun and left Xiqi to Chaoge. ......

"Alas!" When he stepped onto the cloud head, Guangchengzi couldn't help but look back at Xiqi and sighed heavily, "I really don't know what will happen to the world after today. Treat you and me? ”

"I don't even know whether our decision is right or wrong."

"The teacher asked us to take charge of the Yuxu Dharma Vein, but this Yuxu Dharma Vein was split into two in our hands. I really don’t know how I can meet the teacher in person in the future.”

“It doesn’t matter what the world thinks.” Rendeng Taoist was very calm, “As for the Yuxu Dharma lineage... I will endure the humiliation and bear the burden. Isn’t it just to preserve the Yuxu Dharma Lineage?”

“Are we really going to let Chi Jing and the others burn with this Yuxu Dharma Lineage in Xiqi City?”

Ran? The Deng Taoist persuaded everyone.

"What's more, we join the court song together to persuade the future emperor to know the way of heaven and love the people. Isn't this a great merit?"

"This is what we teach. The number of days!"

"For the sake of the world, for the livelihood of the people, for the sake of Tao, regardless of honor or disgrace, this is the character of us practitioners."

"Ru Chi Jing and others, for the sake of the world. For one's own sake, for one's own obsession, to forcefully go against nature is of no benefit to oneself, to heaven, and to others."

"What else can it do except to make them think that their thoughts are clear? ?”

......

"Yin Hong."

"Have you really thought about it?"

"Guang Chengzi and the others haven't gone far yet. If you chase them now, you can still We can catch up! "

In the courtyard, Chi Jingzhi turned his back to Yin Hong and looked at Guangchengzi and the others who were walking away.

After reorganizing his mind and regaining his true feelings, after Yin Hong came to Xiqi, he also confessed his feelings to Yin Hong - accepting him as his disciple was not purely out of sincerity, but The purpose is to allow Yin Hong to appear on the battlefield to destroy merchants one day, and use his identity to attack the merchants on the opposite side.

Now, Chi Jingzi has realized his mistake, apologized to Yin Hong, and told Yin Hong that as long as he is willing, Chi Jingzi is willing to let him and Guangchengzi return to Chaoge to do his work prince.

To compete for the position of future emperor.

However, Yin Hong chose to follow Chi Jingjing - everything is more important than actions, not the heart.

Even if Chi Jingjing had other thoughts in mind when he accepted him as his disciple, Chi Jingjing's careful care and patient teaching of him over the years have been genuine.

Since he went up the mountain, Chi Jingzhi has never felt sorry for him in the slightest... Now, Chi Jingzhi is even more honest about his past and is open to each other happily.

Thus, the last possible rift between master and disciple was completely bridged.

"Master, there is no need to say more." Yin Hong said to Chi Jingjing, "When the disciple went up the mountain, he had nothing to do with the Dufu!"

"Now ,disciple He is just the master’s disciple!”

“As for that Dufu...if I don’t find the opportunity, I would like to imitate Junior Nezha and cut off my bones to return to my father, and completely end my relationship with him!”
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It’s so strange, I always feel like there’s something wrong with my memory.

I remember memorizing the poems of great men when I was studying.

Yes: Have you ever remembered that when you hit the boat in the middle of the current, the waves stopped the flying boat.

But looking at it now, everything has become: Have you ever remembered that when you hit the water in the middle of the current, the waves stopped the flying boat.

……

I don’t know if there is something wrong with my memory or if the great man’s poem was changed by Qin Mimi.

 

 

(End of this chapter)

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