Chapter 439 Ningchuan River
If you know better, it would be easy to die - if you don't keep your mouth shut, all the land gods may die inexplicably.
“I said Lord Land, it’s not that I’m embarrassing you.”
“But this matter is really not a small matter.”
Ao Bing directly took the water god in his hand The business title was handed over.
In a sense, the earth god is also one of the spirits of heaven and earth.
The land in front of Ao Bing, after taking over the water god's karma from Ao Bing, he immediately noticed the wailing from the source of the water behind the karma.
"No matter what, I will get to the bottom of this matter."
"I hope the land will make it easier." Ao Bing said to the land.
The eye of water and the earth's veins are the manifestation of the origin of heaven and earth in a large world - touching the eye of water and touching the earth's veins is equivalent to touching the world itself.
And harming the water eyes and earth veins is a real capital crime in today's Pangu world.
At this time, judging from what Ao Bing sensed, the water eye behind the water god was no longer just a disaster - before, even the demon in Jiuhui Bay Unfortunately, the water eye of Jiuhui Bay was infected by evil spirit, and the change of the water eye was only a relatively calm change.
Instead of giving people a feeling of wailing and struggling like this time.
"The water god's karma came from the Ningchuan River." Under the constraints of the God Exorcism Law, the land god had no choice but to tell the origin of the water god's karma in Ao Bing's hands.
Ningchuan River.
This is a medium-sized river with a drainage basin of about ten thousand miles.
On the edge of the Ningchuan River, there is a human city called Ningcheng - it is the capital of the Ning Kingdom.
When Ao Bing arrived at the Ningchuan River, the princes and kings of the Ning Kingdom were presiding over the sacrifices to the Ningchuan River.
The altar by the river is divided into two parts, the front and the back - the sacrifice is also divided into upper and lower parts.
The first part of the sacrifice is to offer three sacrifices to the river god of Ningchuan River to show the respect of the human race.
If the river god accepts the three animals, it means that he has accepted the worship of Ningguo. In the next year, he will protect the Ningchuan River from flooding.
If the river god refuses to accept the three animals, the sacrifice will then enter the second stage.
What is offered at this time is not the three animals.
But the axe.
In the legend of Pangu Great Heaven and Earth, the heaven and earth were split by a big ax - therefore, this ax is the highest ritual weapon between heaven and earth.
Of course, in addition to being a ritual weapon, the ax is also a weapon of conquest.
If the River God still refuses to accept this axe, then the next step will be a conquest from the human race.
This is the current sacrifice of the human race, with rituals first and then soldiers.
Salute, it is true salute, but when it is time to take action, there is no ambiguity at all.
When the three animals entered the water and were swallowed by the whirlpool, the mortals at the memorial also cheered.
The Water God accepted the sacrifices, so this year would naturally be uneventful.
"There is a problem." On the Ningchuan River, he stayed from morning to sunset. The mortals at the memorial ceremony dispersed, and then Ao Bing set foot at the mouth of the river where the water god was worshipped.
There is nothing wrong with the environment here, the vitality of heaven and earth, etc.
But for Ao Bing, the sacrifice he saw at this time, which was hosted by the princes and kings personally, was problematic.
Although the Pangu world is a place where humans and gods live together, in fact, in this Pangu world, the boundaries between humans and gods are very clear.
People have human nature, and gods have divine ways. Under normal circumstances, the existence of gods will not interfere with the lives of mortals, and they will not pay attention to the appeals of mortals.
As the saying goes, the movement of heaven is constant, and it will not exist for Yao, nor will it perish for Jie.
What the gods pursue are heavenly numbers and have nothing to do with mortals. For example, take the Ningchuan River in front of Ao Bing - when there are no floods for a few days, the river god of the Ningchuan River will naturally not cause floods.
The day is determined when the floods will come here. The river god of Ningchuan River will not move the floods to other places out of pity for the mortals around him.
Under such circumstances, there is naturally a unique ecology among the immortals in Pangu World.
Unless they intentionally create their own legend, gods and goddesses rarely interfere in mortal matters.
Mortals rarely have time to offer sacrifices to immortal gods - for mortals, if they can worship some related immortal gods while offering sacrifices to their ancestors, it is considered a deliberate act.
Not to mention the sacrifices hosted by princes and kings.
In the Pangu world, there is a very simple way to distinguish between good gods and evil gods: those who ask mortals for incense and sacrifice are basically evil gods.
Of course, besides this, there is another reason.
After the sacrifice, the scent of incense at the mouth of the river became extremely thin.
Obviously the scent of incense has been collected by a certain god.
Kong Zhenxi, the water god of Ningchuan River, has died in Wuyi Mountain.
The status of Ningchuan River God is in Ao Bing’s hands.
So who are the sacrifices in the Ningchuan River directed to?
Who collected the incense?
Ao Bing thought deeply and put his fingers into the river - now he is only one step away from Tianlong, and his affinity for the water energy has long surpassed the ordinary Taiyi Dao Jun.
The Dragon Clan is also a natural master of water.
In Ao Bing’s hands, he even has the water god status of Ningchuan River.
But even so, Ao Bing couldn't notice where the water eye was in the Ningchuan River.
For ordinary people, it is normal to not be aware of the existence of water eyes - after all, any water god will cover up the water eyes.
But still the same sentence.
The water god status of Ningchuan River is now in Ao Bing’s hands!
What's more, with Ao Bing's affinity for the energy of water, even if the Ningchuan River is covered by the water god, the existence of the water eye cannot be hidden from Ao Bing.
But by chance, Ao Bing had reached the mouth of the river and his fingers had already touched the water of the Ningchuan River, but he still couldn't notice the water eye.
It is as if the water eye of the Ningchuan River does not exist at all.
“Interesting.” Ao Bing turned his attention to the water in front of him.
The water flow is as warm as usual, but when you feel it carefully, the warmth in the water flow is caused by the interweaving of cold and heat that have been divided into two.
As soon as he thought about it, Ao Bing had already used the method of banning water.
The ordinary water flow in his palm turned into an extremely cold ice liquid in an instant.
When the Ice Nether Liquid manifested, the hot and cold air in the water flow, the cold part was swallowed up by the Ice Nether Liquid, and the hot part was transformed into A few sparks slowly dissipated on Ao Bing's fingertips.
“Aura from outside the territory!” In Ao Bing’s hands, the Ice Nether Liquid turned into ordinary water flow again and began to flow in the Ningchuan River.
And Ao Bing's expression has become extremely solemn - the aura in Mars is definitely not the aura belonging to the Pangu world!
All around the Pangu world, there are curtains of the Zhoutian Star Formation.
And the curtain is like a fishing net, too small but not too big - it is difficult for the twelfth-level powerhouses in the surrounding world to step into the Pangu world, but the existence below the twelfth level, as long as they dare to take risks, There is absolutely no problem in stepping into this great world of Pangu.
But Ao Bing did not expect that as soon as he came out of seclusion, he would encounter traces of enemies from outside the territory.
And this place outside the Ningchuan River, dormant in the great Pangu world, was extremely perfect - if Ao Bing hadn't used the method of water ban to eliminate the yin and yang changes in the river, let If the essence of the flowing fire was revealed, Ao Bing would not be able to detect the aura that was different from Pangu's world.
"So, the reason why the water eye is wailing and struggling is because the water eye of the Ningchuan River has fallen into the control of the outside world?" Ao Bing frowned more and more.
The appearance of enemies from outside the territory in Pangu World is completely different from the fact that the outside world has mastered a water eye in Pangu World.
(End of this chapter)