Chapter 654 The Chess Game of the Chu State
Those ordinary mortals on both sides of the Taiwan Strait are just asking for good weather - the real trouble is coming with the decrees of the princes, asking these water gods to cooperate with the rainfall and mediate the water vapor, and Or all the messengers who came to criticize the drought and floods, etc...
It seems that the rainfall and water vapor everywhere are really decided by them, the water gods.
In addition, there are those immortals and gods who collect and practice Qi on both sides of the strait, and those human sects. Some of them even want to bring these waters under the control of their sects.
What's more, some immortals and gods in the sky have sent children to give hints to these dragon gods, asking them to move the water vapor to support one side during the battle between the princes in the world. Princes and so on...
In addition, the demon tribe that was supposed to be in Nanfangbu Continent also stayed in the central region due to certain measures, disrupting the waters everywhere, and causing conflicts in one way or another with the dragon gods.
These conflicts are often an excuse for human princes or heavenly gods to try to interfere in river basins.
Even the Dragon Gods in Sidu Longting are extremely shrewd, tactful and knowledgeable, but under all these troubles, they are almost being oppressed to the limit.
In particular, although they are smooth and sensible and can cleverly stick to the line when acting, their descendants may not be like this...
In the past, Ao Bing was in a state of 'to be investigated', and these dragon gods could not continue to cause trouble to Ao Bing. They could only keep it in their hearts if they were angry.
But now, in the Lingxiao Palace, the gods witnessed Ao Bing's uprightness. These dragon gods had a backer, and they also knew that Ao Bing had free time. They guessed that Ao Bing was going to have a catharsis after this thousand years of "grievance". Their thoughts, so the grievances they had suppressed in their hearts naturally burst out at once.
In the Dragon Court, there was a bustle of dragon gods coming and going to complain.
In their words, the human sects, princes and monarchs on both sides of the river, as well as some of the great gods in heaven, were simply heinous.
Immediately, You Er reported to the gods and came down with Ao Bing's decree.
The Dragon Gods in the Dragon Court immediately calmed down, listening to the decree carefully and pondering its content.
Not participating in human disputes, not involving human grudges, not enjoying human sacrifices - this is easy to understand.
As the gods of rivers and water gods closely connected with the human race, their daily lives are closely related to the changes in the human race - no matter what changes occur among the human race, they will affect the situation of their waters, or in other words Yes, any force in the human race must take their attitude into consideration before making any changes.
Under such circumstances, it can be said to be extremely difficult for these dragon gods to avoid being involved in the chaos of the world.
Therefore, the meaning of the first paragraph of Ao Bing's decree is simple and clear, and it is to protect these dragon gods.
With Ao Bing's purpose, no matter who comes to intercede in the chaos of the world, all the dragon gods can evade Ao Bing and ignore them at all.
It would be easier to understand if there is no sacrifice.
When the world is in chaos, it is often chaos in heaven. One of the reasons is that when the world is in chaos and the laws are gone, there will be many evil cultivators who will lead the people to sacrifice blood. , in order to achieve one's own success.
Or, it may be the 'village elders' in certain places who will follow the ancient method and sacrifice boys and girls.
What's more, the blood sacrifices are hidden under the main sacrifices with sinister intentions...
The blood sacrifices often refer to certain gods.
In this way, even if the god reacts quickly and kills the culprit, the matter will be very troublesome.
What's more, if it's a blood sacrifice led by evil cultivators, it will be killed if you kill it. But if it's a blood sacrifice initiated by the villagers spontaneously, what can the gods do? Is it possible to kill all those villagers?
So, as far as the gods are concerned, once they are involved in blood sacrifices, it is like yellow mud falling off their crotch, and I don’t know what trouble will happen.
With Ao Bing's decree, the Dragon Gods of Sidu River can naturally seal off their own divine palaces and ignore human sacrifices... Moreover, with Ao Bing's decree, they can His authority will not be shaken by not being offered sacrifices.
It can be said that with these three prohibitions, the dragon gods of Sidu will hardly be implicated in the chaos of the world as long as they do not take the initiative to get involved.
As for the paragraph after the edict...
That is an opportunity for these wronged dragon gods to vent their grievances over the years.
Although the dragon gods in the four rivers and rivers cannot control the wind and rain in the sky, they can reconcile the water vapor in the world and control the aquatic animals in the water.
Ao Bing ordered them not to go beyond the laws of heaven. That means that as long as they do not cross the boundaries of heaven's laws, then these dragon gods can do whatever they want.
You can make one side have more water vapor, you can make one side have less water vapor, and you can also collect the water vapor in the river, making it difficult for those practitioners to use magic to bring the water vapor from one side to the other. Irrigation everywhere - this can affect the grains grown in the world.
They can also 'graze' fish, shrimps, turtles and turtles in the water - a move that can greatly affect the fishermen in the world.
They can also increase the waves in the water - which can even separate the two sides.
As for the dragon gods in the four rivers and rivers, within the scope of the heavenly rules, they can easily control the immortals and gods who have fallen into the human world - after the twenty-four solar terms have fallen into the human world, mortals have no control over them. The greatest wish of the gods is nothing more than wind, rain and a good harvest.
Most of the methods used by human sects and immortals to influence mortals rely on this.
The dragon gods in the four rivers and rivers only need to control their own water vapor, and they can make the mortals' requests for those sects or immortal gods, 'one request and all requests be fulfilled'.
One request should be answered, and all should not be answered - only the gods know how lethal these eight words are to those sects based on the human world, and to those immortal gods who want to increase their influence in the human world to enhance their own.
Even those Taiyi who want to create legends with this will have to bow their heads for this.
As long as they do not cross the line of heaven's rules, all the grievances of the Dragon Gods in the previous thousand years can be vented at this time!
"Xingjun, we have to investigate the affairs of Chu State." In the Dragon Court, the dragon gods exchanged news with each other, and then someone mentioned the situation of Chu State.
……
"Chu State." Ao Bing's eyes fell from heaven to Chu State.
The Jade Emperor and Haotian Great Heavenly Lord control the heavens in completely different ways.
The Great Heavenly Lord Haotian convinced the gods with his incomparable courage.
The Jade Emperor does not have the prestige of the Great Heavenly Lord, nor does he have the magnanimity of the Great Heavenly Lord.
Therefore, the way the Jade Emperor controls the heavens is to play a balance among the gods through scheming and power.
And in the Jade Emperor's balance, it only took a thousand years of effort, and the situation between heaven and earth had become extremely delicate.
Behind each of the several powerful vassal states in the human world, including the state of Qi, which was allied with the vassals at this time, stood one, or rather several, great gods from heaven.
However, Chu is unique.
As an 'alien' among the human race, a country that has always been connected with the monster race. In this new order, the Chu country chose not the great god of heaven, nor some hidden world. The strong one. But the demon clan!
Under this new order, the Chu State and the Yao Clan became more closely integrated.
Starting from the mountain ghost transformed from the demon god, to the great and small Siming, Yun Zhongjun, etc. - in the end, it points to the ultimate name.
Taiyi!
Significantly, the monarchs and ministers of the Chu State built a complete ancient divine system with Taiyi's name as the core.
Ao Bing could see that the birth of this ancient divine system was not the plan of the demon clan, but the handiwork of the human race.
This is another preview of what the human race has done before, the God of the North Sea turning into the descendant of the Yellow Emperor.
Those are some ‘sages’ of the human race, who plan to take advantage of these troubled times and use Chu, a huge vassal state, as a testing ground to turn the demon race’s past into the foundation of the human race.
The demon clan, also under the guidance of the sages of the human race, generously placed their bets and took part in the human race's bet. They wanted to see the result of this bet. In the end, the human race swallowed up the demon clan. , or the deceased Demon Emperor Taiyi, struggling out of the long river of time.
Because of this incident, the river dragon gods in the Chu Kingdom lived an unusually low-key life, with their tail between their legs.
“Taiyi.” Ao Bing pondered.
With just a name, a blazing heat seemed to arise out of thin air in this extremely stern Zhangxing Palace. Under this incomparable blazing heat, the Zhangxing Palace was shaking slightly, as if it was about to melt in the heat.
Ao Bing really couldn't imagine why the human race's temperament was like this.
Either he is honest and gentle - but once something goes wrong, it will definitely be an earth-shattering job.
That’s the Demon Emperor Taiyi!
It is a name that can be called a taboo between heaven and earth. Even in the inheritance within the Monster Clan, this name is rarely mentioned anymore. I am afraid that if this name is mentioned too much, it will attract Mo Mo. The unexpected change brought about a blow from heaven.
However, the human race, without any chance, fished out this name that was submerged in time, and transformed it into an ancient divine system belonging to the human race.
Taiyi is the source of the demon clan. If Taiyi is really like the God of the North Sea, turning into a sacred thing belonging to the human race, then it can be said that it is a certainty that the demon clan will be swallowed up by the human race.
For heaven and earth, it would be a good thing if Taiyi could become the sacredness of the human race and be bound by 'rules'. Perhaps, these are the strong men between heaven and earth who all sit back and watch the human race and The reason why the demon clan 'cooperated' in Chu State.
But in this bet, Ao Bing really didn’t believe that the human race had the possibility of winning.
Although Taiyi has been buried in time, and his reputation during and after his life can only be 'allowed to be commented upon by others', it is still Taiyi after all!
It is the existence between heaven and earth that leads an era. It is the most absolute protagonist in that era - and the protagonist of heaven and earth today is the human race. Therefore, any immortal god in heaven and earth who wants to make a plan, It all starts with the human race.
Including those powerful people from outside the territory who want to sneak into the Pangu world and compete for opportunities here, they will also choose to be reborn from the human race.
This is the weight of the protagonist of heaven and earth.
But in the era of Taiyi, in the era of the demon clan - although it was said that the protagonists of the world and the earth in that era were the demon clan, in fact, the protagonists of the world and the earth in that era were not the demon clan. But Taiyi, the demon king.
It is not that Taiyi became the Demon King because of the Demon Clan, but that the Demon Clan became the Demon Clan because of Taiyi, the Demon King.
Based on this premise, one can imagine how low the probability of the success of the human race's plan is.
Moreover, from the Jade Emperor's perspective, it is impossible for him to make the human plan succeed.
Why did he become the leader of the Six Imperial Guards?
In addition to the fact that some saints planned to use him to make nests and fish, there is another reason, and that is because of his irreplaceability as the reflection of the sky.
This is also what he relies on.
For the current world, his existence is indeed 'indispensable'.
As an unprecedented celestial dragon, Ao Bing can also reflect the sky, but after all, Ao Bing is not Da Luo, let alone a person with great supernatural powers. He is simply unable to carry the 'heaven' of the Pangu world.
But Taiyi, as the former Demon Emperor, as the former Emperor of Heaven, he definitely has the qualifications and ability to reflect the sky - if Taiyi is reborn and is willing to accept the constraints of the rules, let alone symbolize the heaven. As the head of the Six Imperial Guards, it is not impossible for him to directly become the real Emperor of Heaven.
Therefore, it is absolutely impossible for the Jade Emperor to let the human race's plan succeed, and let the human race pull Taiyi out of the long river of time with the help of the ancient myths they compiled.
“So, do you want to go to Chu State?” Ao Bing pondered.
The layout of the human race in the Chu Kingdom was made with great fanfare. It seemed that it ranged from saints to immortals to mortals, including the monsters who were wandering outside... It was the will of the entire world, and they had all reached an agreement here. It is necessary to use Chu State as the mother body to allow 'Tai Yi' to reappear.
In such a matter, if the Jade Emperor wanted to interfere, he would not be able to use the power of heaven - he could only use those who escaped from Guixu.
“So, the game in Chu is not just a game between humans and monsters, but also a game between saints and Guixu?”
Between heaven and earth, Ao Bing’s identity is very unique. ——Although his cultivation level is only Taiyi, to a certain extent, the height he stands and his field of vision are no different from those of some Da Luo.
Even through the dual relationship between Great Heavenly Lord and Xi Kunlun, Ao Bing knew more secrets than the ordinary Da Luo.
Therefore, his understanding of the situation is far higher than his current cultivation level.
After realizing this, Ao Bing couldn't help but stiffen slightly.
What does returning to the ruins mean?
The nature of Guixu is destined to one thing - that is, the existence that escapes from Guixu, even the weakest among them, must have Daluo's achievements.
This is the reason why the saints are afraid of this and are afraid of it - if a great Luo lets his hands and feet destroy between heaven and earth, then even if there are saints who keep staring at heaven and earth, they will do the same. It caused extremely heavy harm to the world.
For Ao Bing, those who escaped from Guixu were extremely dangerous.
In this world, what is Ao Bing’s biggest reliance?
It is not the only strength among Taiyi.
It is the rules of this world.
Yes, rules.
In this world, the rules that restrain the gods, including those formed by the tacit understanding between Daluo, are Ao Bing's greatest reliance.
(End of this chapter)