Chapter 657 In the city of Luoyi, all the princes have arrived
A practitioner who is about to ascend can only rely on this method to accumulate resources for himself in the land of Luoyi. It sounds unusual. Incredible.
But what Ao Bing saw was exactly like this.
“Fellow Taoist is also a person who enjoys living in poverty and enjoying Taoism.” Ao Bing glanced at Fang Yun and stepped into the ‘I don’t know where to be’.
With one step forward, Ao Bing could clearly feel the distortion and transformation of the surrounding space.
Just as Fang Yun said, this unknown place is indeed a good place.
A door is the boundary - the rules of space inside and outside the door are completely different.
If immortals and gods live here for a long time and come and go here, no matter how stupid the talent is, they can understand some of the mysteries of space.
This alone determines that this unknown place is a real good place in Luoyi City.
Of course, a good place is a good place, but the cost of living there is naturally high.
But for Ao Bing, this so-called expense is of course just empty talk - although among the gods and immortals, unlike the human world, there are clear units for measuring wealth. The wealth of the Dragon Palace and the wealth of West Kunlun are both Famous among heaven and earth.
After setting a one-year deadline, Ao Bing waved to the door and invited Fang Yun in who was about to leave. In any case, he still had some concerns about Fang Yun’s choice. Curious.
If it is for wealth, there are really too many ways for a cultivator who is about to ascend.
Don’t talk about anything else, just talk about the carts and carts of things transported from Qi State to the country. If the journey is safe and smooth, why do you need elite soldiers to escort you and tyrannical gods to accompany you?
Or, you can go to any prince or noble family to be a tutor and teach their disciples how to build a strong foundation, how to survive calamities, etc...
But Fang Yun chose the most difficult and least efficient one.
How can Ao Bing not be curious about such a choice?
Obviously I want to accumulate wealth and seek a good career position in the heavenly official, but the method I choose is the most inefficient. What is the difference between this and seeking the far away instead of the near?
You know, for heavenly officials, to whom should a good career position be given?
If you offer your wealth too late, your good career position will naturally be gone.
Therefore, Fang Yun's choice is unreasonable, really unreasonable!
"Brother Dao, do you also think that I, Fang Yun, am pretending to be noble?"
Listening to Ao Bing's doubts, I saw that Ao Bing had taken out a lot of money to 'buy' this reason. , Fang Yun naturally sighed, put away Ao Bing's belongings, and spoke in detail.
As Ao Bing said, it is indeed a simple matter for a Taoist who is about to ascend to seek wealth in this world.
But it is easy to obtain wealth, but it is difficult to find good wealth.
In the huge city of Luoyi, there are more than tens of thousands of people like Fang Yun who are about to ascend but are unwilling to ascend. They rely on the human energy here to wear down their bodies.
And among the thousands of people who are escaping from ascension, there are also some who stick together to survive.
But who knows, what is the basis for those who stick together to survive?
If someone is unlucky and encounters a member of the Huangti Daoist group dormant, wouldn’t he be pulled into the water all of a sudden?
Even if you don’t meet the Huang Tian Taoists, on the way to seek wealth, when there are more people, trouble will inevitably occur, and when trouble occurs, fighting will inevitably happen - when fighting begins, the grievances will become more entangled.
So...
"Seek speed, but it turns out to be slower."
"It seems slow, but it turns out to be faster." Fang Yun said frankly.
"As for the robbery... it can be done quickly, but I am as stubborn as an ox, but I cannot do anything to abuse others."
"Looking for hidden treasures - this Which of the things in heaven and earth does not belong to an owner? Even the water vapor in the river belongs to the water god.”
"As for those hidden things that are difficult to obtain, ancient relics, once they appear in the world, the corpses of all the immortals and gods who have gained blood will fall like rain."
" Therefore, after thinking about it, it is still appropriate to earn some hard-earned money honestly. It is not a grievance nor a loss of heart.”
>"Fellow Taoist can see it clearly." Ao Bing also sighed - all practitioners have a Taoist heart.
Obviously, the Taoist named Fang Yun’s Taoist heart seems to be very stable.
"To be praised by the Dragon God, it seems that my taste is pretty good." After Fang Yun left, the door of the small courtyard where Ao Bing lived was clicked, and a Taoist wearing Bagua clothes looked calm. Smile.
"Xuandu of Bajing Palace, I have seen the Great Dragon God Sidu."
"Sidu Ao Bing, I have met Taoist brother Xuandu." Ao Bing also returned the courtesy.
When he stepped into this 'Ignorant Place', he had already noticed that the owner of this unknown place was a terrifying existence - after all, someone who could easily use this in the world of mortals could The Sumeru Mustard Seed method is not noticed by others. The surrounding creatures, whether they are ordinary mortals or cultivators, feel that this place is extremely 'normal'. How can such a person be a simple person?
But even so, Xuandu's appearance still shocked Ao Bing.
No matter how much he thought about it, he could never imagine that this unknown master would be Xuandu.
A disciple of the Supreme Sage and the first disciple of Xuanmen.
Ao Bing looked at the Taoist Xuandu in front of him. The Qi in his body was still Taiyi, as if he had never set foot in Daluo, but his deeper spiritual sense clearly told Ao Bing, the threat Xuandu brought to him was greater than the Buddhist Daluo he had ever seen.
There is clearly a boundary between Taiyi and Daluo, but the meaning of the existence of this Taishang's only direct descendant seems to have confused that boundary.
Listening to Xuandu’s words, it turned out that Taoist Fang Yun was a disciple he valued and was undergoing a test.
"The traces of the Taiqing saint are vague, and the whereabouts of Brother Xuanwu is also a mystery between heaven and earth."
"Especially after the Jade Emperor ascended the throne, there were hidden signs of conflict between Buddhism and Taoism. ——As far as I know, the Taoist disciples are eager to ask Brother Tao to come out to take charge of the overall situation. "
"If they know that Brother Tao is dormant and living somewhere in Luoyi, this will happen. If I don’t know, I’m afraid I will be stepped on.”
“Therefore, Brother Ao Dao, King of Xuandu, must keep his mouth shut and don’t tell others about my whereabouts.”
Xuandu added some tea for Ao Bing and made a curious gesture, "By the way, Brother Ao Dao is not watching the Jade Emperor in heaven, but he is here in Luoyi on earth. But what changes have happened in Luoyi? ”
Xuandu's words were not very polite to the Jade Emperor. Obviously, he knew the origin of the Jade Emperor and had a grudge against the Jade Emperor's existence.
“Brother Xuandu Dao is standing in the world, and I think he knows the chess game of the Chu Kingdom.”
“I want to go to the Chu Kingdom, but I am afraid of those returning to the ruins. "
"After thinking about it, I decided to come to Luoyi first to find a back-up man." Ao Bing was also honest about his intention - between heaven and earth, Xuandu. The existence of Taoists has an extremely special meaning.
Even more special than Ao Bing's existence.
The Great Heavenly Lord is in retreat, and the existence of Ao Bing can often represent the Great Heavenly Lord.
The same is true for Taoist Xuandu.
Among the saints, Taiqing Saint is the most mysterious and unpredictable, and his path to immortality is elusive and unpredictable. As the only direct descendant of Taiqing, Xuandu Taoist often represents Taiqing when something happens in heaven and earth. The opinion of a sage.
From this aspect, Xuandu is the representative of the Taiqing Sage.
Ao Bing came here for Emperor Yu's Nine Cauldrons.
As soon as he stepped into Luoyi, he was led to the Taoist Xuandu - it is hard to say whether this is just a coincidence, whether it is the mutual attraction between great practitioners in heaven and earth, or whether it is the attraction of a saint. A certain kind of will plays a unique role between heaven and earth.
"That's it." Taoist Xuandu nodded, his expression becoming more and more relaxed, "I thought it was because Taoist fellow Taoist's resentment against the lineage of Human Kings has not diminished, and he plans to continue to treat this generation of Human Kings Let's do it."
"So that fellow Taoists know that I am here under the orders of my teacher to ensure that the inheritance of the king is safe and sound."
Speaking of this, Xuandu said. The Taoist also showed a grimace.
Protecting the inheritance of the Human King is not a good job.
He has been in the human world for more than a thousand years, and during these more than a thousand years, the Human King has experienced assassinations, curses, etc., more than thirty times!
For Taoist Xuandu, if he simply protects the human king, it can be said that it is just a matter of one sentence - however, the human kings in the world have always been restless, and they are extremely good at using the topic to their advantage. of.
If Ren Wang knew about it, Taoist Xuandu would protect him. I am afraid that Ren Wang would cause so many troubles.
Therefore, the real difficulty in protecting the King of Humans is not to protect the King of Human Beings, but how to protect the King of Human Beings without letting others know that Taoist Xuandu, following the decree of the saint, is protecting the King of Human Beings. king.
"By the way, there is another anomaly in the Human King's Department - I was originally entangled as to whether I should care about the difference between the Human King and the Human King."
"But now, since Taoist Fellow Ao is here, I can Make up your mind for me." Taoist Xuandu said, and his expression immediately became serious.
......
For the Human King, the existence of Jiuding is the top secret among the secrets. It is a secret that is passed down by word of mouth between the Human King and the Human King.
Even within Ji Zhou, it is extremely difficult to know the traces of Jiuding, let alone people outside Ji Zhou.
Especially Ao Bing, as an immortal god, even if he hides his identity, he is still a practitioner - such a existence is even more incompatible with Jiuding.
Under such circumstances, it can be said that it is extremely difficult to explore the secrets of Jiuding and to know its location.
So, even if Ao Bing came to Luoyi in person, it would be almost impossible to find clues to Jiuding in Luoyi.
“To find the location of Jiuding, we can only start from the human race.”
“It requires someone with a certain status in the human race to speak to the human king and ask And the situation of Jiuding.”
And Ao Bing came to Luoyi just to 'find' such a person.
Or maybe it’s ‘waiting’ for such a person.
After staying in Luoyi City for forty years, Ao Bing finally found the person he wanted to wait for.
In the name of respecting the king and resisting the barbarians, the king of Qi established the division of Yi and Xia, became the overlord of the princes, and exercised the authority of the human king - in the name of respecting the king and resisting the barbarians, resisting the barbarians was a military conquest.
And respecting the king is naturally a great gift to respect the king.
After the demise of Haojing, few princes came to see the king - and after the King of Qi met with the princes, every sixty years, the King of Qi would bring other princes to Luoyi to pay homage. 'The King of Human Beings, I offer you many congratulatory gifts for the King of Human Beings.
Although those congratulatory gifts will eventually fall into the hands of Qi State, at least in terms of the process, they give the king enough face.
The Human King is the banner and the face of the human race.
The princes are the lords of the human race, and they are the people who 'generally lead' the human race in different places.
The energy of humanity is also dispersed among different vassal states due to the strength and weakness of those vassals, increasing or decreasing among them.
When the princes and kings move, the energy of humanity will naturally move with them.
When the princes and kings came to meet the human king, it was the time when most of the human spirit on the earth gathered in Luoyi.
At this time, one can imagine how strong the spirit of humanity in Luoyi City will be!
Before the princes arrived, the practitioners who originally gathered in Luoyi City had already begun to move outside Luoyi City.
Even those Huangtian Taoists who have 'joined' with human nature are no exception.
On the other hand, those who also practice martial arts can still stir up their own blood energy at this time, so as to cover their own magic power and not be invaded by the human energy.
The princes followed the "Zhou Rites" and entered the city respectively. Ao Bing also sat on the tall building, using the energy of building wood to avoid the suppression of human nature, and then covered his whereabouts, condescendingly , looking at the carriages of those princes.
Among the princes, the leader is naturally the overlord of Qi, Xiaobai - and beside Xiaobai, those driving with him are those who assist him in establishing this unworldly A man of outstanding achievements, he once almost shot Xiaobai to death with one arrow, but in the end he was still accepted by Xiaobai and entrusted to Guan Zhong for state affairs.
Car after car drove slowly through the city of Luoyi. Accompanied by the sound of wheels, the solemnity, heaviness, beauty and nobility of human nature were also reflected in every onlooker. in the mind and heart of the person.
After the carriage of Qi, the kings of Jin, Qin, Chu, etc., looked at the canopy of Qi, and in the pupils of each of them, there was the flame of ambition. combustion.
They all know the current situation of Qi State - they do not have the destiny of a human king, but they can bear the authority of a human king, just because Qi State is strong enough.
What if one day, their strength surpasses that of Qi?
Then can they also seize the power that belongs to the human king from the hands of Qi State?
It is even possible that after they took away the power of the Human King, the Human King's destiny had weakened to the extreme. By that time, would the Human King's destiny be taken away too?
With different thoughts, the princes paid homage to the human king, and then began to discuss the next military expedition against Rong and Di.
After the soldiers were ordered, the princes began the most important action after entering Luoyi.
Visit wise people.
(End of this chapter)