Chapter 660: The Four Great Dragon Gods? No, Yunzhongjun!
While Ao Bing was pondering, across from him, Yun Zhongjun's sacrificial witch also lowered his head, waiting for Ao Bing's words.
At this time, he had already vaguely guessed Ao Bing's identity.
He can become a sacrificial witch and the bearer of the power of Lord Yun Zhong. He is well-informed and knowledgeable. Naturally, there is no need to mention that between heaven and earth, those who are good at changing the wind and clouds, governing the celestial phenomena, and 'Yun Zhong' He naturally also knows who the powerful people are who may have a Taoist dispute.
Among the powerful men who control the heavenly phenomena and mediate the wind and clouds, there are not many who are willing to set foot in the human world.
However, despite some speculation, since the person in front of him has restrained his energy and has not manifested his true form, the priest will naturally not rashly call him out.
“Not only does that person have the power to control the heavenly phenomena and control the wind and clouds, but he also controls the rivers and commands the four directions.”
“If it is really him, we can invite him back. The Chu State will definitely be a great blessing to the Chu State.”
Ji Wu thought to himself - his name is Qu You, and he can be regarded as a member of the Chu State’s clan. He will naturally be able to deal with major events in the Chu State. Someone who has the right to speak and has the power to make decisions.
“I just don’t know how to get this person.”
The Chu State is friendly with the monster clan, so there are countless mountain spirits and water monsters, large and small, in the country.
The demon clan is also famous for its unruly, wild, rebellious and unruly nature.
Therefore, it is extremely difficult to control the mountain spirits and water monsters in Chu State - even the Taiyi demon gods who occasionally appear in Chu State have difficulty in making those mountain spirits and water monsters abide by the law. Don't act recklessly.
Except for those Taiyi Demon Gods, although the Immortal Sects based in the Chu Kingdom also have the ability to sweep away the demons, everyone also knows that joining the demon clan is the Chu Kingdom. The overall national policy - if they come forward to clean up those mountain spirits and water monsters, they will inevitably conflict with the Taiyi demon gods in Chu State.
Once such a conflict occurs, it is almost foreseeable that the Chu State, as the ‘referee’, will favor the demon clan!
Therefore, the attitude of the immortal sects in the Chu Kingdom towards the mountain spirits and water monsters is to wait and see and go with the flow. As long as the mountain spirits and water monsters do not fall into their hands, then let them be.
As for the losses caused by those mountain spirits and water monsters to Chu State, it has nothing to do with them.
Of course, the vast number of mountain spirits and water monsters has also created the extremely brave temperament of the Chu people - there are even some warriors who dare to fight with those mountain spirits and water monsters as mortals. .
From this aspect, those mountain spirits and water monsters are complementary to the national conditions of Chu State - but even so, Chu State is in great need of someone who can restrain those mountain spirits and water monsters and dare to restrain them. The forces of those mountain spirits and water monsters entered the scene.
Obviously, Sidu Longting is the most suitable force to play this role.
First of all, the domain of Sidu Longting has a great overlap between the rivers and the mountain spirits and water monsters.
Secondly, the master of Sidu Longting also has a very mysterious connection with the demon clan.
If Sidu Longting can come forward to control those mountain spirits and water monsters, on the one hand, it will not only enrich the foundation of Sidu Longting itself, but also not poke the sensitive areas of those demon gods.
In addition, there is another point, that is, the influence of Sidu Longting in the human world is really too great.
As long as it can get the support of Sidu Longting, for the Chu State, it almost means the stability of the hegemony.
If you think about the difficulty of Qin's transformation from an ordinary vassal state to a powerful country, and then look at the difficulties of other vassal states in increasing their strength and foundation, you can see how much the words "good weather and good weather" mean to the world.
"The Notes of the Former King once mentioned that he and King Yi went on an expedition to Hezhou, Xiniu, to kill Xie Brahma, and then there was a heavy rain - it was the power of the Four Dragon Gods combined with the Water God, and the void became a dike. Although there were The river bed hangs for half the sky like mountains and seas, but there are no floods. "
"Even that kind of flood can be eliminated. If Sidu Longting is willing to support my country of Chu, wouldn't it mean that our country will never need it again? Worried about the danger of floods?" Qu Sha thought in a dreamlike reverie.
......
Feeling the essence of Yun Zhongjun's power, Ao Bing's expression suddenly changed, and a thought came to him.
Immediately afterwards, this thought slipped towards the power of Lord Yun Zhong - just like a passerby pushing open the door of an ownerless house.
However, the furnishings in the mansion he entered for the first time were completely consistent with his living habits.
When Ao Bing’s thoughts fell into the essence of Yun Zhongjun’s power, he felt like this - the essence of Yun Zhongjun’s power was like following Ao Bing’s teachings. It is like another thing that Tu pinched out. Every change in it and every flow of its power have a real and specific resonance with Ao Bing's perception.
When the celestial phenomena and wind and clouds he controls are intertwined with the power of the Yun Zhongjun, they have a completely new evolution, just like what is derived from the intersection of yin and yang, and it is even more mysterious. Creation itself is ordinary.
Without any hesitation, Ao Bing immediately pulled his thoughts away from the essence of Yun Zhongjun's power.
This is so creepy.
——The existence of Yun Zhongjun is almost a 'copy' of him.
A unique immortal suddenly discovered that there was an extra copy of himself in the world. You can imagine how shocked he was.
However, when Ao Bing came up with his thoughts, Qu Ya, who was opposite him, had already prostrated himself in front of Ao Bing.
“Sacrifice to the witch Qu You, and welcome the king of Yunzhong!”
He knew how to 'invite' Ao Bing into the Chu Kingdom.
As the Great Dragon God of Sidu, Ao Bing is in charge of Sidu. His authority is closely related to the earth. Therefore, whether it is the human race or the heaven, it is impossible for Ao Bing to have power over a certain prince. The country showed real closeness, and it was even more impossible for him to end up and directly participate in the struggle for hegemony among the princes.
But what if there is a layer of cover?
The person who supports the Chu State is not Ao Bing, the Great Dragon God of the Four Regions, but Yun Zhongjun, a friend of the Great Dragon God of the Four Regions.
Yunzhongjun is a sacred person born from the myth of the Chu Kingdom. It is natural for him to support the Chu Kingdom - and he and the Sidu Dragon God have some friendship because of their authority. Therefore, He can also have a certain influence on Sidu Dragon Court and the river dragon gods everywhere.
Isn't this reasonable and reasonable, and no one can tell what it is? As for treating Ao Bing as Yun Zhongjun, it will make Yun Zhongjun in their mythology become the incarnation of Ao Bing. What impact does this have?
The essence of Yun Zhongjun is that the human race wants to use the power of the Chu State to create a Shinto system that belongs to the human race and create a god that is biased towards the human race - as long as it Existence is beneficial to the human race, so who is this Yun Zhongjun? Is there any difference?
What's more, as Qu Yao was Yun Zhongjun's sacrificial witch, he couldn't understand the essence of the Chu Di Taiyi myth.
In that huge system, what is really important, the real core, is just Taiyi - apart from Taiyi, there are others such as Yunzhongjun, Xiangjun, and even the river that specifically points to the Yellow River Hebo. Boyi, it makes no sense.
Under such circumstances, giving up a Yunzhongjun and turning the virtual Yunzhongjun into a real existence is not a loss at all for the Chu State.
"Since Lord Yun Zhong has become a saint, why not come back to Jingdu?" Qu Ya bowed and bowed.
Across from him, Ao Bing also fell silent.
Inadvertently, the sacrificial witch opposite had already proposed a deal to him.
Use the authority of Yun Zhongjun, who is completely compatible with him, in exchange for his support for Chu State.
With Qu Ya's words and actions, and with Qu Ya's further demonstration of the nature of Yun Zhongjun's power, the 'shock' in Ao Bing's heart towards Yun Zhongjun also subsided and turned into A kind of admiration.
He already knows the essence of Yun Zhongjun's authority - based on the essence of Yun Zhongjun's authority, and then extrapolating outward, the essence of the God of Humanity is also in Ao Bing's appeared in front of me.
It is a mirror that reflects itself.
Just like the authority of Yun Zhongjun - any immortal god who controls the heavenly phenomena and wind and clouds, when his Taoism and authority intersect with the authority of Yun Zhongjun, this Everything reflected by Yun Zhongjun's authority is in complete and complete agreement with it.
Because what is reflected in the mirror is the immortal god himself!
In other words, the existence of this God of Humanity is the countless vests prepared by the sages of the human race for the gods between heaven and earth, waiting for them to take over - and the gods between heaven and earth, in front of this God of Humanity , there are also two options.
The first is to ignore it and allow the human race to control the power of this god of humanity.
The other way is to take over this vest, turn this god of humanity into an incarnation of yourself, and take this power as your own - of course, since you accept the power from humanity , then it is natural to be influenced by humanity.
This is another chess game that falls on the chessboard of Chu State. It is the challenge and invitation issued by the humane sages to the immortals and gods.
Although the God of Humanity has not yet been completely evolved - but just looking at the Taiyi myth system of Chu State and the prototypes of myths among other princes, we can see that the existence of the God of Humanity is also There is a 'scope'.
Their existence is related to aspects of human life.
The existence of every humanistic god has a considerable impact on all aspects of the human race.
As for the human race, as the protagonists of heaven and earth, to be honest, after those gods of humanity evolved, almost all the gods and gods in heaven and earth can find themselves in the size of that god of humanity. sense of presence.
In other words, all the gods and gods have the possibility to participate in this gambling game.
In this gambling game, the bargaining chip of the human race is the essence of power derived from humanity, and the bargaining chip of the immortals and gods is themselves.
If the immortals and gods win the bet in this tug-of-war, their Tao will be greatly improved, their skills will be more perfect, and they will be less affected by human nature - and once the immortals and gods lose the bet, their skills will also be improved. Increase, it is just that in addition to the great increase in the body, it will be bound by human nature.
Once such a gamble is spread, how many gods and gods will join it?
The vast majority of immortals and gods will choose to gamble on this.
After all, if you win, you take it all - as for losing, what happens if you lose?
Everyone is already bound by heavenly rules. In addition to the constraints of heavenly rules, what can we do if we are also bound by a layer of human nature?
Unexpectedly, when the laws of heaven and human laws come into conflict, everyone will gain something else!
What's more, the essence of the power of the God of Humanity is real!
If you don’t join the gambling game, but others do, doesn’t that mean you are falling behind others?
As for the human race.
In this bet, it is impossible for the human race to lose.
——The Immortal God won and left with the power born from humanity. It seems that it will weaken the Dao, but in fact, the essence of the power of the Immortal God and the reflection of its power have left a shadow in the Human Dao. .
Even though such a projection cannot be transformed into a power comparable to that of the immortal god, it can, with the blessing of humanity, fall on other gods of humanity, making the gods of humanity more powerful. Efficient coordination and deployment of power and authority beneficial to humanity.
If the immortal loses, of course it will be better!
While thinking, Ao Bing suddenly came to his senses - although it seemed that he had the ability to refuse to join the gamble, in fact, there was no possibility of him rejecting the gamble.
First, although humanity has some constraints on the god of humanity, the specific restraint is not clear yet - only the first god to enter the game can be free from the pull of humanity. , set such rules and regulations.
As one of the gods who maintains the heavenly rules, and I am free and not as busy as Yang Jian, it is most appropriate for me to interact with humanity and set these rules and regulations.
The second is the meaning of Yun Zhongjun’s existence.
Yunzhongjun was born from the myth of Taiyi. The significance of his existence is not only to reconcile the wind, rain and celestial phenomena, but more importantly, to serve as a 'chain' on Taiyi to prevent Taiyi from being completely destroyed after his transformation. Falling into the demon side and 'losing control'.
And such an existence, as a chain, should be in the hands of heaven no matter what.
Thinking of these, the thoughts in Ao Bing's mind came to mind again.
He originally wanted to get involved in Chu's chess game - but because of the presence of those Guixu Daluo in Chu's territory, he couldn't set foot in Chu rashly.
But what if, with the help of the cover of humanity, I step into the Chu Kingdom as Yun Zhongjun?
Those Guixu Daluo will risk taking action against Sidu Dragon God, but is the existence of Yun Zhongjun still worth their risk?
“As Lord Yun Zhong, I set foot in Chu State, support Chu State in its struggle for hegemony, and then make Chu State aspire to be the champion, and bring the Jiuding back to Chu State to suppress those who have returned to ruins.”
Such thoughts appeared in Ao Bing's mind - the only question is whether the Chu State's humane spirit can cover up his traces and make Yun Zhongjun's vest and Sidu Great The connection with the Dragon God is 'disconnected'?
(End of this chapter)