Chapter 704: Chu Di Demon Trouble
"Su Liuguang, who is this?" Lord Shui Dexing spread out a silk scroll in a house in the human world.
On the silk scroll, there is a portrait of a woman.
The road of water travel is impossible - so as a price, Shui De Xingjun completely surrendered to the Jade Emperor, and the Jade Emperor provided another path to Wude Xingjun.
From the path of water to the path of water virtue.
Based on the theory of the rise and fall of the five virtues in the human world, it is transformed into the five directions and five virtues related to the change of dynasties in the human world, and then the status of Shui De Xingjun is upgraded to the black emperor of Shui De, and the status of emperor is achieved - and then With the help of the super-grade emperor's position, he ascended to Daluo.
So Lord Shui Dexing secretly came to the human world to make arrangements to fulfill the rotation of the five virtues.
At the same time, when he came to the human world, the Jade Emperor also gave him a task.
To find the woman on the scroll in the human world - the only clue given by the Jade Emperor is her name in the previous life, Su Liuguang, and her appearance.
It is difficult to find someone in the vast sea of human beings, but it is better than finding someone with no door and no path.
"Just walk around the world and watch the flow of the five virtues." Shui Dexingjun thought, then opened the door, randomly chose a direction, and followed this direction, avoiding the water.
In heaven, the water gods who are ‘loyal’ to Lord Shui Dexing have gathered at Lord Shui Dexing’s mansion to seek shelter.
The Jade Emperor’s envoy, Taibai Jinxing, had already arrived at Lord Shui Dexing’s residence before the water gods gathered, and brought the Jade Emperor’s token and Lord Shui Dexing to him. The Jade Emperor's certificate of allegiance directly took away these water gods who had already 'loyed' to Lord Shui Dexing or came to 'loyalty' to Lord Shui Dexing.
——Some of these water gods were loyal to Lord Shui Dexing from the beginning, and some were from human sects, and then took the opportunity to seize the power of the dragon clan during the Huailong dispute. Water god.
With just this moment, the Jade Emperor, whose influence had always been limited to heaven and had difficulty falling into the human world, truly gained the power to influence the situation in the human world, and had the ability to effectively interfere with the dragon clan and the waters.
...
In the Yunzhong Cave, Yun Zhongjun also waited for his guests.
The three demon gods in Chu State.
The Chu State has formed an indissoluble bond with the Monster Clan since they were granted the title here and the road was opened up here.
The number of monsters, big and small, in the country is unfathomable - and in the country, there are many monsters and gods who guard these monsters and wait for them to 'ascend'.
Some of these demon gods have been here since ancient times, and they share the rise and fall of the Chu Kingdom.
There are also cases where a demon king from Nanfangbu Continent came to Chu State on a whim, looking for some clever little monsters to bring back to Nanfangbu Continent.
Although every corner between heaven and earth can be turned into soil that breeds monsters, the monsters bred in different places are naturally different.
Nanfanbu Continent is the domain of the demon clan - after the death of Wude Xingjun, the mortals there are just like the mortals in Xiniu Hezhou, they are not recognized by the human race, nor are they protected by humanity. Although those mortals are still called humans, even they themselves have acquiesced in the fact that they are 'human sacrifices' raised by the demon clan, and they will regularly make offerings to the demon clan...
Although there are still some mortals here who uphold their original aspirations, this part of the human race only occupies a very small part of Nanfangbu Continent and cannot affect the overall situation of Nanfangbu Continent.
Under such circumstances, the demon clan in Nanfangbu Continent naturally behaved in a rough and arrogant manner. They did not take the human race seriously and did not like to 'use their brains'.
If things continue like this, the demon clan in Nanfangbu Continent will inevitably become what they were in the ancient times.
In order to 'reconcile', the demon kings of Nanfangbu Continent will regularly go to other continents and bring those clever monsters, big and small, to Nanfangbu Continent to share various worldly affairs. At the same time, it also hedges against the arrogance of the local people in Nanfangbuzhou.
As for the competition between the great demon kings within Nanfangbu Continent, the demon kings everywhere did not dare to let their opponents know that they had left Nanfangbu Continent - so , the Taiyi Demon King of Nanfanbuzhou came to Chu Kingdom, they all came and left quietly.
Even the Heavenly Court, which monitors the heaven and earth, is not sure how many demons and gods are dormant in the Chu Kingdom.
But the Chu royal family knew that the demon kings had their own rules.
In the knowledge of the demon clan, the territory of the Chu Kingdom was the demon realm that initially supported the ancient demon kings of the Chu Kingdom.
Unless they come with the purpose of robbing this demon realm, otherwise, those demon gods who come to the Chu Kingdom will inform the ancient demon gods, and in this Chu Kingdom Within the territory, comply with the rules of those demon gods.
So, in order to solve the problem of demons and gods in Chu State and solve the nuisance caused by monsters big and small after the Chu army left, we only need to persuade the three demon gods in Chu State.
Among the three demon gods, one of them is a genus of Xiong Zan, called Xiong Ba. The blood of the royal family of the Chu Kingdom has the blood of Xiong Ba.
The second one is the genus of the fox spirit. The branch that comes from the fox is not well known. After falling to the Chu Kingdom, it has lived in Wushan for a long time. It is called the goddess of Wushan and is called the Witch Spirit.
The third one is a genus of birds. Its heraldic mark is in the shape of a phoenix and has the spirit of a phoenix. Its name is: Zao Ge.
The Phoenix clan has its own rules and regulations, and is of very high origin. It is rare for someone to 'fall' and become a demon god - but Zaoge belongs to the demon god, and his name also belongs to the Phoenix clan. There is no connection, which shows that instead of recognizing his origins in the Phoenix clan, he still has some grievances.
Similarly, these three original demon gods of Chu also have different perceptions and considerations of Chu.
As one of the 'ancestors' of Chu State, Xiong Ba naturally wants to see Chu State become strong and prosperous, and also supports Chu State's struggle for hegemony. Because of his connection with Chu State, he is also one of the few in the world. , a demon god who is not repulsed by the aura of humanity.
But apart from Xiong Ba, Wushan Divine Witch Ling and Zao Ge had their own considerations about the situation in Chu State.
In the consideration of these two people, the best thing for the Chu State is to maintain the current situation - the Chu State is a country of humanity after all. Although the blood of the demon clan also appears in the bodies of the people of the Chu State, But the people of Chu are still human beings after all.
Once the Chu State becomes powerful, one of the humane immortal gods will not allow the demon clan to continue to associate with the Chu State. The other one is the powerful king of the Chu State, who may treat them. The demon god has some other ideas. When the time comes, they will conflict with each other, and the transit between humans and demons in Chu State will collapse, and the good situation will be ruined.
Three of them, Xiong Ba can take advantage of the power of the Chu Kingdom to go one step further, and even use it to break out of the demon clan and become the righteous god of heaven and earth, but Wu Ling and Zao Ge want to He became a sinner of the demon clan, was rejected by other great demons, and was hunted by other great demons.
Furthermore, as a country closely related to the Monster Clan, the difficulty of Chu State to dominate is inherently higher than that of other vassal states - if the moment comes, the kings and ministers of Chu State will Hegemony and betraying the Monster Clan, and completely breaking away from the Monster Clan, wouldn't they all become victims of the Chu Kingdom's hegemony?
This is something that is full of risks and completely useless. Naturally, Wu Ling and Zao Ge are unwilling to do it.
Rather than giving Chu the opportunity to choose and test Chu’s ‘humanity’, it would be better to eliminate the possibility of Chu’s expansion into the Central Plains and striving for hegemony from the very beginning.
In this way, even if the kings and ministers of the Chu State were dissatisfied with them, everyone could still get on with the situation, and Xiong Ba was in the middle to mediate.
“Yun Zhongjun, you don’t need to say more.” Zao Ge said to Yunzhong Jun. "Now among the small countries around you, your temples are broken and the incense is cut off. Who doesn't know that you are desperately anxious now."
"What's more, you are the God of Humanity and you are one with humanity. I can't believe what you say. I can't believe it."
"Of course I am the God of Humanity, but how can I, the God of Humanity, be the same as the demon clan?" Is it opposition? "
"I was born from mythology - and where is the source of mythology?"
"Taiyi." Yun Zhongjun's voice slowed down.
“But Taiyi, is it the Taiyi of humanity, or the Taiyi of the demon clan?”
"If it comes back early, it may still be the Taiyi of the demon clan."
"But if it comes back late, it must be the Taiyi of the human race." Yun Zhongjun said calmly that it was embarrassing Calling taboo names speaks of the bet between humans and demons that ordinary people dare not mention.
“Whether the Chu State is strong or weak, to me, is just a matter of the amount of incense.”
“But I was born directly from the myth, not the After receiving the imperial edict, I received the incense - what does the amount of incense mean to me? "
"Although there is a lot of incense, can I cross the heavenly barrier of Daluo? "
"How can it be possible for me to destroy my foundation by being a widower?"
"The reason why I support Chu's struggle for hegemony is, in the final analysis, just to expand the myth of Taiyi in Chu, so that Taiyi can recover as soon as possible, so as to escape It’s just a barrier between the human race.”
Yun Zhongjun was extremely calm and directly related the Chu Kingdom’s struggle for hegemony to Taiyi’s position when he recovered.
As soon as these words came out, both Zao Ge and Wu Ling fell silent for an instant.
Although the Monster Clan can hardly be called a 'Monster Clan', the demon gods of the Monster Clan also have their own thoughts and ideas, and it is difficult to be convinced by each other. However, among the Monster Clan, there are also those who belong to the Monster Clan. of the overall situation.
Taiyi's recovery is the overall situation of the demon clan.
Especially after the news that the Ox King brought back the 'Demon King' from outside the territory, Taiyi's recovery became an even more urgent matter.
And this is why Yun Zhongjun is confident that he can suppress the different thoughts of all the demon gods in the Chu Kingdom.
For the demon clan, the existence of Taiyi is truly like faith.
"How is it?" Yun Zhongjun looked at the moved Zao Ge and Wu Ling.
"The two of you are sitting in the Chu Kingdom, and using the laws of the Chu Kingdom, you will restrain all the monsters and monsters in the Chu Kingdom."
"In exchange, the monster clan will gain one more point in the bet with the human clan. Chance to win."
"That's it." Wu Ling already spoke while Zao Ge was still hesitating.
At this moment, the heart of this ancient demon god who was very understanding of people's hearts suddenly realized that he was also full of regrets.
Yun Zhongjun is the God of Humanity - this saying has been spread for a long time. Even she herself was confused by this saying and really regarded Yun Zhongjun as a vassal of humanity.
But the problem is that Yunzhongjun is an existence born from the Taiyi myth, and his existence can be called the core of the Taiyi myth. He is the 'vice-lord' in this system and the Sasuke of Taiyi.
It’s okay for the human race to claim that Lord Yun Zhong is the God of Humanity, but if even their demon clan firmly believes that Lord Yun Zhong is the god of humanity and has nothing to do with the demon clan, then Taiyi’s recovery After that, wouldn’t it be that we are innately close to humanity?
Isn’t the bet that the demon race made with the human race using their own demon emperor destined to lose?
The moment he figured this out, cold sweat was already pouring down from the back of Wu Ling, the Taiyi Demon God.
The reaction of Zaoge next to him was a little slower, but after the wizard summoned him, his face also turned pale in an instant.
"God, please rest assured." So Zaoge immediately expressed his stance.
“We and Jingchu are one and the same. When the army goes out, we will restrain the monsters and prevent them from harming the Chu State’s plans.”
“ If there are spirits that cause harm at will, the Lord God can kill them."
As soon as these words came out, the situation in Chu State was naturally different - there have been spirits active in the land of Jingchu since ancient times. , much ado about nothing.
As for these monsters, both the royal family and the immortals in Chu State feel a headache.
Take care, behind these monsters are the demon gods. If the control is too strict and the face of these demon gods is offended, these unruly demon gods will make a big fuss regardless of it and overturn the table, then the entire Chu country will be destroyed. once.
Even if it doesn't come to this point, if those demons and gods insist on asking the king to apologize, the Chu country will lose its face.
But if left alone, these mountain spirits and water monsters are really a headache. Although they are not blatant cannibals, they still make the hearts of the country flustered.
So since ancient times, the Chu State has turned a blind eye to the way those mountain spirits and water monsters are dealt with. As if those monsters do not exist - if there are mortals who are affected by the monsters, they consider themselves unlucky.
If there are spirits who are killed by mortals, if they make a big fuss and are surrounded and killed by the army, it is because they are stupid and incompetent, and the demon gods will not stand up for them - if there are practitioners who kill those Spirits, then it depends on luck. See if the big monsters behind the spirits, or the monster gods, can suddenly remember this matter.
If you don't think about it, you'll be fine, but if you think about it, you'll risk your life.
Therefore, since ancient times, the mountain spirits and water monsters in Chu State have rarely been restrained.
The reason for this is not because these demon gods in the Chu Kingdom insist on competing with the royal family of the Chu Kingdom, but because of their bet with the human race. When they must let the demon clan, in this There are enough traces of the demon clan left in the Chu Kingdom.
Allowing those mountain spirits and water monsters to make trouble in Chu State from time to time will not only stick to the red line acceptable to Chu State and humanity, but also prevent the traces of the monster clan in Chu State from disappearing.
But at this time, after Zao Ge gave Yun Zhongjun the authority to 'punish' those mountain spirits and water monsters, the situation of the mountain spirits and water monsters in the Chu Kingdom would naturally be completely different from before.
(End of this chapter)