Chapter 10 The monk cast a spell
Easily dealt with an acolyte.
Master Zhiyun looked at Lu Feng with a kind expression and said, "Zhasa, this time, you have really made a great contribution. I wonder what relationship this great monk has with you?"
He pointed at the embossed paper and stared at Lu Feng. As long as Lu Feng's expression showed any unnaturalness or hesitation, he would immediately cast some secret spell on Lu Feng and tell him to speak the truth.
What is the relationship between Zasa and this great monk?
This is extremely important to him.
Even regarding their attitude towards Zhasa in the future, after all, the acolyte of a big monk from a big family must be treated with caution no matter from what angle, this is Zhuoge Dunzhu's master Xu Lufeng Use the meaning of his name.
In the esoteric realm.
Arrived at the top floor.
Your name itself is a kind of power.
Lu Feng also understood what Master Zhiyun meant.
But Lu Feng was very calm.
He calmly recounted: "Master Zhuoge Dunzhu told me that he is the descendant of the divine eagle and the divine dragon. The emperor of the Central Plains canonized his ancestors and allowed them to hold the power of Zasak.< br>
His ancestors were also canonized by the "Zhufa Origin Temple", owned manors, land, slaves, and had the power to issue "du ultimatums" and "zhafu" on behalf of the Central Plains Emperor
I can use the name of Master Droge Dundup to conduct all matters, as long as I provide him with necessary assistance when he needs it.”
What Lu Feng said was true.
He looked directly into Master Zhiyun’s eyes.
Finish these words calmly.
Master Zhiyun did not notice the lie, and he became more kind and kind to Lu Feng.
“Blessed by Buddha, you are truly a blessed child.”
His hand that was originally intended to cast a spell turned into a palm, touched Lu Feng's forehead, and said: "If you hadn't always wanted to be a 'good teacher', I would have accepted you as an acolyte, and you came all the way. Are you hungry?”
Master Zhiyun has more than one attendant monk.
Soon, an attendant monk brought tsampa, butter tea, and large pieces of beef for Lu Feng to eat.
He left.
Lu Feng began to eat extremely quickly. The acolyte standing next to Lu Feng looked at Lu Feng with fear in his eyes.
He wanted to escape.
But there is no escape.
Not everyone is qualified to choose their own path. They, the acolytes, can only do whatever their master tells them to do.
Even if I know that the previous attendant monk was demoted to the horse-breeding monk because he offended the master here.
But the master asked him to come over, so he still had to come over.
There were only Lu Feng and him here.
Lu Feng drank a bowl of butter tea and suddenly asked: "Why is senior brother so frightened?"
The attendant monk was too shy to say anything.
Lu Feng suddenly felt that he was full.
Is the fox sad when the rabbit dies?
Maybe it’s not a full meal.
He threw the beef on the plate and put down the robe beside him.
Wash your hands and feet.
Start chanting.
The recitation is the Diamond Sutra.
This is recited for the Kaqila Chieftain's family, to thank the Chieftain's family for their charity.
The other blessing mantra is recited to help "Master Zhuoge Dundup", and it is to thank Master Zhuoge Dundup for his help.
The attendant monk gradually calmed down under such scriptures.
Trying to put what happened to the previous acolyte out of his mind - otherwise, there has always been a secret in the temple.
That is the horse-raising monk of the masters, which is not easy to do.
Every guru’s mount is his surrender!
In other words, the horse-raising monk is actually raising the monk who surrendered to Li Kui. As long as Li Kui makes the slightest mistake, the horse-raising monk will die. It's a pity that the acolyte felt that he had always been loyal, but in the end he ended up like this.
Lu Feng sighed, but now is not the time to sigh.
I am halfway through the chanting.
Master Zhiyun left and came back again.
Master Zhiyun looked at Lu Feng, ignored the attendant monk next to him, and suddenly said: "Zhasa, I remember that you have not yet debated scriptures and obtained the degree of 'Good Knowledge'?
But I heard that although you are a 'Bechava', you are very knowledgeable and you are very likely to get a 'good knowledge' degree?
Only one opportunity is missing?"
< br>
His eyes fell on the robe that had fallen to the ground.
Lu Feng said: "Yes, Master Zhuoge Dunzhu said the same thing, so he specially stuffed these 'donations' for me to help me pass this debate."
Master Zhiyun came back to his senses when he heard that it was given to him by Master Zhuoge Dunzhu. Whether it was true or not, Master Zhiyun came to his senses.
“That’s it.”
Master Zhiyun said.
He pulled out a few pieces of paper from under the Buddha statue in the distance and handed them to Lu Feng and said, "Look, write these down!"
His fingers tapped on them.
It seems very meaningful.
But when he was about to leave, he hesitated.
Then he took out a string of rosary beads from his body.
This rosary is small.
Only six beads.
Pearls are round and round.
It doesn’t look like jade.
More like human bones.
Ajna.
There are words engraved on these bones. Master Zhiyun said: "I see that you are also a monk who is familiar with the scriptures. Therefore, I give you this thing and allow you to recite the mantra and do A mantra holder.
This is the 'Six-Character Great Ming Mantra'. You can use this beads to bless the 'Six-Character Great Ming Mantra'.
This mantra contains the endless blessings and blessings of the Buddhas. Compassion contains the essence of 84,000 Dharma doors. It does not require donations or initiations and blessings. It can help you open up your wisdom and extend your life, avoid the harm of evil spirits and heretics, and have supreme wisdom and supreme liberation."
Lu Feng knows what Master Zhiyun said. The Six-Character Great Ming Mantra is one of the few secret mantras that can be recited without the initiation and blessing of a guru. It is widely spread, but it is spread very widely. There is a threshold, but there are very few people who have achieved it, so what?
Naturally, practicing this mantra requires great perseverance and great wisdom in order to achieve complete enlightenment and realize the true nature. Many monks have been practicing this mantra for ten, twenty, or fifty years, but feel it is useless and become lazy. , Resentment and resentment are naturally useless.
Lu Feng did not expect this thing that Master Zhiyun gave him at this moment, let alone the piece of paper.
Master Zhiyun ordered the attendant monks to leave the Buddhist hall, leaving only Lu Feng alone in the Buddhist hall.
After saying this, he motioned to Lu Feng to stay here and lighted the oil lamp for Lu Feng thoughtfully.
Night is approaching.
The whole room was filled with the strong aroma of the offerings.
The small windows are all closed, and behind it is a statue of an unknown Buddha.
Over time, the earth-red curtains that offer incense carry a strange smell.
Lu Feng took a look and saw that there were dried tributes of various colors in front of the offering table.
Lu Feng did not think about what these tributes were.
He sat in it and studied.
He held the rosary in his hand and felt the charm left on the rosary. He knew that this string of rosary beads was a priceless treasure. It was a kabala rosary made from the brow bones of eminent monks. Possess the "knowledge" of an eminent monk.
Such a string of Kabala beads.
It will take at least ten years to complete. If the opportunity is not good, it may not be possible for decades.
Because this thing is "alive".
(End of this chapter)