Chapter 45 Obstacle Demon
Lu Feng asked some questions about traveling. Several monks endured severe pain and answered Lu Feng's questions. In the esoteric realm, there are only a few places with people. More The place is no man's land.
The no-man’s land that the monks talked about is not the current no-man’s land. The current no-man’s land is an area with sparse people, but the no-man’s land that the monks talk about is an area where there are really no people.
Many villages close to the Endless White Pagoda Temple are protected by the Endless White Pagoda Temple.
Many chieftains’ official villages and nearby sects (counties) were built on temples. You don’t have to worry about meeting wandering wild gods, or encountering “unbelievable things” on the way to the temple. "It's so terrifying", but in the vast land outside the temple, this is not the case.
The "dakini's breathing" Lu Feng asked is just a very natural phenomenon.
It is a kind of "strangeness" that appears in the wilderness every morning and noon.
Those who are familiar with it can see the angry figure of Dakini from the sky. Then, in a very short time, sand and rocks will fly where they are, and a strong wind will rise between the sky and the earth. , mixed with sand, swept cattle, sheep, people and horses into the sky.
This is the anger of the Dakini.
Lu Feng listened carefully. From a common sense point of view, what these monks told him sounded very much like a tornado or a tornado, but Lu Feng was not sure because it might be a dakini. His mother's anger was different from the natural science he understood. There was a world of mystery, and mystery was also science.
It is normal for Dakini's anger in the sky to cause sandstorms and tornadoes.
It’s just that most of the wrath of the Dakini appears in places where there are no Buddhist temples, offerings or large estates, and will only appear in the morning and noon of the day, so avoid meeting the Dakini Breathing carefully, as long as you walk in the afternoon when the sun is setting, you can avoid colliding with the Dakini and stay safe.
When these wind breaths have not met people, this is the breath of Dakini. After meeting people, these wind breaths will attack people. This is the anger of Dakini.
Lu Feng recited the curse while listening to their stories.
When walking in the esoteric realm, in addition to the Dakini’s breath, you also need to be careful about each day during the journey, calculate the mileage of each day, and determine whether these days are the same while walking. It is the birthday of the local mountain god, land god, famous protector god, Li Gui.
If so, you must be more careful to prevent accidents. In some special places, there are special Li Jui entrenched inside. You must be careful of the sudden appearance of Li Jui. There are also some special situations where the outer gods are angry. Know it in advance and avoid it.
This is during the normal journey, not during the normal journey. If you want to cross the no man's land, there are more taboos that these monks cannot know. Some things Just ask the students who live next to the no-man's land, but even the temple has nothing to do with these people.
“What is Shengfan?”
Lu Feng asked.
“Lord Buddha, those who cannot communicate are called raw fans.”
It was an old monk from outside. He knelt on the ground with all his body prostrated and humbly asked Lu Feng to take a bath.
Hearing this, Lu Feng stopped asking. He didn’t ask anyone to serve him. He asked six Ligui monks to protect him. He took a bath in the hot water and took out the ancient scroll. , Lu Feng thought thoughtfully when he saw the extra gains from the ancient scrolls - "Hidden heads and exposed tails" and the extra three days.
After cleaning up, Lu Feng noticed that the monks particularly wanted to get the task of "filling themselves with bath water".
Lu Feng frowned slightly, and those people immediately knelt on the ground. Lu Feng asked them to tell the truth. These people said that they wanted to ask Buddha to reward the nectar water. Someone in the village was sick, it was fire. I am sick and want to use "nectar" to cure the disease.
Hearing this, Lu Feng glanced at his "nectar". Whether his "nectar" can cure diseases, Lu Feng thinks it can't be done. Maybe some people can, maybe some can do it after practicing to a certain level, but he can't do it now. Lu Feng has only completed the "perfection of divine power". , it is not the Dzogchen of the body. Of course, nothing will happen to him if he drinks this nectar, but Lu Feng said: "That's it, you two."
He pointed at the two fat monks and motioned them to pour out their bath water under his eyes, and then said: "You don't have this blessing, but when you see me today, it's something else. A blessing.
Have you prayed for the master day and night?
Have you worshiped the monks with all your heart?”
Those people knelt in fear. On the ground, he bowed to the great monk in front of him, his mouth trembling and unable to speak.
In Wuwu White Pagoda Temple, Lu Feng, who was wearing a red monk's robe, a hat, and cowhide boots, might not be considered a rare big shot.
But here, in the eyes of these people in front of them, Lu Feng is the biggest monk and the real Buddha. If the Buddha doesn't give them "nectar", they don't dare to have any thoughts. Just let the fat monks pour the water in the bucket and seep into the ground.
However, Lu Feng went around the village and chanted spells for them. In the eyes of many slaves and herdsmen, monks like Lu Feng were good people, because monks like Lu Feng did not even bother to go to court. The slaves pour out their malice towards the slaves in the distance, and the slaves usually have no chance of even seeing their master.
Both the Chapa and the attendant monks are bad people, and it is the attendant monks who take action. Sometimes, when the master is in a good mood, he will step in to stop the attendant monks, or in the sect. When nobles and chieftains exploited too much, some big monks would stop them, not because they had good intentions, but because such excessive exploitation would lead to the inability to collect materials for important Dharma gatherings.
And a lot of time, some masters also need slaves to maintain a certain number.
In some special Dharma gatherings, the materials require certain requirements. As for the dead slaves, they are speechless. Only the living slaves are left, praising the merits of the guru, so in some In this place, the reputation of the guru is excellent.
When they heard that Lu Feng was willing to recite the mantra for them, they all bowed down and worshiped him. Lu Feng didn’t feel this way at all. He just thought that he was practicing the "Six-Character Mantra". Anyway, the "Six-Character Mantra" It also needs to be recited all the time.
He circled the entire village, chanting the six-character Great Ming Mantra in his mouth. He circled the village in a large circle, and the six monks inside made a small circle. Lu Feng's Great Mercy The rhyme and the stone buildings in the temple are also connected together. Through this connection, the great compassion rhyme on it is poured into Lu Feng's body.
In Lu Feng’s body, in the first place of perfection, the rhyme of great compassion and “fire” are walking through the entire body. If Lu Feng wants to open the second chakra, he must find the second chakra. The bright point of the wheel, based on this bright point, opens the second chakra and ignites the kundalini fire, and Lu Feng is also blessing the six-character Great Ming Mantra at all times.
No matter why, the great compassion brought to him by the Six-Character Great Ming Mantra was a real benefit. After he circled more than thirty times, it was already afternoon and everyone had finished packing. Started to set off.
Next stop is Ula Station.
Ula alone means the labor done for Zongben.
Ula Station is an inn, but it has been abandoned for a long time. No one knows what is waiting for them in Ula Station.
Even Elder Mingli was like this. He glanced at the energetic Lu Feng and noticed that his disciple's aura of great compassion was even stronger than that in the morning. He knew that it was his disciple who had brought the big man in the temple to the temple. The rhyme of compassion gathered in his mind, and he was now covered with the rhyme of compassion, so Elder Mingli said: "Yongzhen."
Lu Feng said: "Master."
Elder Mingli said: "Yongzhen, you can now subdue an 'obstacle demon' that belongs to you. Subdue it and use it as a mount. This symbolizes that you have subdued the first obstacle on your way to becoming a Buddha. You must take note of the matter, and you can't be slow any longer."
Lu Feng asked: "Master, where can I find the obstacle demon?"
Elder Mingli said: "There is no need to be deliberate. Go look for it. If you go forward, you will naturally encounter it. Maybe there is your first obstacle demon at Wula Station not far away. You never know! ”
(End of Chapter)< br>