Chapter 51 If that’s the case, then it’s okay
Monk Zhiquan was also frightened. He didn’t know that Lu Feng was like a big and scary yak king at the moment. No one had ever told him that What is my level of cultivation? Six eminent monks, Li Gui, instilled the six-syllable Great Ming Mantra, and a great monk who was exiled from the Sunrise Temple was blessed with the six-syllable Great Ming Mantra.
His strength is so strong that he can overturn the herdsmen's tents at will, and he can be called a "demon".
But he thought he was a calf and was very scared when he saw people, so he tried his best to use his horns, jumped up and trampled on people, and would not stop until he picked people to death. He was afraid that he would just be a little bit If you don't pay attention, you will get hurt.
His actions made Zhiquan next to him at a loss. His body had begun to fester. Because of being exposed to the poisonous breath breathed out by this wild god, there were so many rotten spots on his body that even Large areas of flesh began to fall off all over his body. Under the "Six-Character Great Ming Curse", the strange spirits transformed by six eminent monks also appeared next to Lu Feng.
Zhiquan had no choice but to let go, because these six eminent monks Li Jui were staring at him. If he didn't let go, he felt that his internal organs would rot away. These eminent monks Li Jui seemed to have a terrible "curse" that could call flesh and blood Living things turned into rotten things, but they were never manifested before.
This is a special method belonging to Li Gui, and it is also a method of protecting the Tao. At this moment, they are all protectors of Lu Feng, and Lu Feng is their true self. They have no reason not to protect their true self. Anyone who wants to harm his own deity is an enemy of the Buddha!
At this moment, all Lu Feng's energy is focused on the wild god in front of him. These six fierce guardians will naturally treat and treat all those who harm or may harm Lu Feng as Buddha's enemies!
Monk Zhiquan had to retreat temporarily under the attack of two kinds of charms. If he still refused to let go, it would not take long for him to turn into a skeleton, and the flesh on his body would be The companion god of Wu Bao was poisoned by poison, and his body organs were cursed by the monk Li Gui to rot.
But he still hoped that Lu Feng would not mess around. This wandering Li Gui was not an object that could be disposed of by monks at will. He was the companion god of Wu Bao. As a last resort, he looked at the distant place. The attendant monks said viciously: "You idiots, what are you looking at? Why don't you quickly go upstairs and inform Master Mingli and ask him to come down and preside over all this?
Hurry up, if you are too late, I will skin you alive, bury your eyeballs in the ground, bury your bodies in the ground, and make you suffer the punishment of water, thunder, and fire forever! ”
Immediately, the attendant monks stood up from the ground and walked towards the watchtower without thinking at all. Their movements were so big that the master inside the watchtower could hear them anyway, but Chi The lack of movement showed the problem.
Zhiquan sat cross-legged on the ground, pinched the "Dharma Seal", recited secret mantras to appease Lu Feng, and made a "wake-up call" gesture, hoping to achieve "sudden enlightenment". "Enlightenment", but his "intimidation" was completely suppressed by the rhyme of compassion and had no effect at all.
After the attendant monk ran into the watchtower, after a while, Zhiyuan The monk walked down from the top, but the attendant monk who ran up did not know where he went.
Senior Zhiquan was still trying to persuade Lu Feng.
"Yongzhen, Yongzhen, Wubao God is the land god in the wilderness northwest of the Endless White Pagoda Temple.
He is enlightened by the presiding Dharma Master and worshiped by the monks, and will protect us when we walk here The safety of the monks, he is the protector of the law, and he is also the land god of this place.
This is his companion god, the unsubdued wild god, and one of his wives.
She will only appear when the first ray of sunlight appears during the day and when the last ray of sunlight disappears at night. As long as you offer her a diet made of meat and horse blood, she will leave here. Yongzhen, don’t mess around, Yongzhen. Really."
Monk Zhiquan stubbornly blocked Lu Feng. He glared at the distance and said, "Why don't you worship this god like this?"
When he saw Zhiyuan Monk appearing, he immediately looked at Zhiyuan Monk as if asking for help.
Unexpectedly, when Monk Zhiyuan came down, he only said two words: "No problem."
"No problem?"
Monk Zhiquan was confused by these two words. The word shocked me.
He saw that on Yongzhen’s body in front of him, layers and layers of the “Six-Character Great Ming Mantra” turned into chains one after another, forcibly restraining other gods and binding him to each other. , constantly squeezing, constantly shrinking towards the small place, and the lotus fire underneath is constantly burning the outer god.
The goddess let out a wail of pain. Seeing that Zhiquan no longer hindered the deity, the six Ligui monks came to the outside god and asked, "Would you like to take refuge in Buddhism?"
a monk asked.
The remaining five monks questioned him!
It almost turned into a divine thunder on the sacred mountain, inspiring the mind! This is to use Buddhism to subdue foreign gods.
The difference between Li Gui and Waishen is not in power, but in cognition.
God is not a name for the upper and lower levels of power. Li Jui does not necessarily cause less harm than God.
Li Gui, recognized by monks and shamans, can also be transformed into an external god. After being surrendered, he becomes a protector god.
Many foreign gods have their own duties, or have special ways of appearing that can be recognized.
More importantly, most of the outer gods existed before the monks came to the Secret Law Realm, and their history is much longer than that of Li Gui.
They existed before Buddhism was introduced. These "foreign gods" lived together with people. After countless years of struggle, after the struggle, and after the monks came to the esoteric realm, they finally reached a new goal. balance.
It seemed that a deeper power had been aroused. As Lu Feng's "Six-Character Great Ming Mantra" prayer wheel continued to rotate, the things that fell off seemed to be "wear and tear" caused by poor production. ”, getting more and more serious.
These "worn" ashes were carried by the wind and fell on the body of the alien god, igniting the fire and turning the alien god completely into flames!
The sound of the "Six-Character Ming Mantra" also came from the wind.
This mantra is extremely common in the esoteric realm. How common is it?
On the stones on the roadside, on the stone prayer pillars, on the prayer flags in front of the temple, on the castles of the chieftains and Zongben, on the rotating prayer wheels, on the big prayer wheels outside the temple...
Here Countless places are filled with the "Six-Character Great Ming Mantra".
The same is true in this Ula Station. In the Ula Station, there is also the sound of the six-character Great Ming Mantra, and a large amount of great compassion rhyme penetrates into the body of this outer god. Gradually, this outer god begins to There have been irreversible changes. Seeing this, Zhiquan looked desperate!
He clasped his hands together and slapped his body. Mani Fire penetrated from the top of his skull and continuously seeped into his body, helping him expel the strange charm from his body. He had already Knowing his fate, he never thought that Yongzhen Monk would be so powerful and that his six-character Great Ming Mantra could reach such a special level.
Even in the Endless White Pagoda Temple, many of the masters who focus on the Six-Syllable Great Ming Mantra have lost their Dharma lineage and are unable to practice.
Unlike Lu Feng, Lu Feng recited the mantra like this, obviously because he practiced the six-character Great Ming Mantra, which itself is extremely special!
The eminent monk Li Gui is still questioning.
"Would you like to take refuge in Buddhism?"
This time, the foreign god in the fire said: "Would you like to take refuge in Buddhism."
Senior monk Li Gui stopped talking, he stood In front of this foreign god, he suddenly made a statue of himself, and a "hum" sound rolled out from his throat.
The other five monks did the same, chanting secret mantras together, and then, an image that only outside gods could see appeared.
She saw the Li Gui monk in front of her suddenly turn into dark blue and become as tall as a mountain.
He trampled himself under his feet, with a diamond scimitar in one hand and a Gabala bowl in the other. Her blood dripped from her neck, from bottom to top, and fell on this In the kabala bowl of the Dharma Protector.
Represents refuge and surrender!
(End of this chapter)