Chapter 116 The place where monks, dragons, and earth gods live together
According to the nature of the secret deity, Lu Feng continued to grow taller and began to trample on this heretic. A large amount of angry fire began to appear under his feet. Feng visualizes himself as the "Fudo Myogo". This is the path of constantly getting closer to the original deity, constantly learning from the original deity, constantly imitating the original deity, and finally becoming the original deity.
This is also the route of his secret mantra blessing practice. The fat black woman was almost crushed into a "ball" by his feet. There was no human figure on the ground. Lu Feng had no way of knowing about this "lang" What kind of special worship method should "Duoqi" have? He can only treat this god with ordinary "witchcraft" methods and worship it with "intention".
Many people think that the "intention" offering will stop suffering from thoughts and draw cakes. But the more Lu Feng practices, the more he realizes the uniqueness of this "intention" offering, the "intention" offering It is a great merit, and it is not a special act that all monks can do. "Intentional" offering also needs to go up the level, and its threshold lies in its invisible threshold.
Many wordless words are obstacles for him to move up the hierarchy.
The first trouble with "mind" offering is visualization.
Even great monks cannot visualize things they have never seen before. If they have never seen the silks, pearls and gems in the "fire offering", they cannot "visualize" them. . The thing to "visualize" is not "I think this is a string of pearls" or "I want a handful of water to appear in my hand." There will be a string of pearls, and it is as simple as a handful of water to appear.
To offer "Yi", you must imagine that the appearance, characteristics, smell, temperature, and everything of an object are exactly the same as those that really exist. You must also visualize them transforming into flames. To make thick smoke, you also have to imagine the appearance, smell, and temperature of being "offered by fire". Those who have never seen "offering by fire" cannot imagine such a situation.
Human beings have eyes, ears, nose, tongue, body and mind. Those who do not have these senses cannot "visualize" the "reality" that is truly like these five senses.
As for offering one's own anger, one's own love of respect, one's own heart of worship, etc., and offering them all to the gods, this scene alone is impossible for many people. Things done.
How to find your own anger and love is another threshold. Without a guru, he will not tell you how to get started, how to move up the levels, and how to practice in a correct and reasonable way without harming yourself. , this is also the reason why Lu Feng has moved up the ranks. His current practice cannot shake his "immovable intention".
If in the middle of practice, his mind is shaken and he is unable to control his thoughts, it is time for him to practice the "mind" of the next level, and stop his "original guru" ", has disappeared now. He has seen that the secrets are all passed down in Lu Feng's mind, but there is no possibility of tantric inheritance. However, Lu Feng is also extraordinary. To imagine such a huge offering is no longer ordinary. What the sixth level monks can do, Lu Feng was an accident. With the blessing of the ancient scrolls, the experience he had seen, and later the blessing of the fire of wisdom, Lu Feng could clear up all these tributes. Manifest them one by one and use them as means of "mind" offering and "fire" offering.
This is one of them.
The second troublesome part of "meaning" offering is that you need to find the deity you can worship, gain the great light of the deity, and get the great love of the deity. However, this has little to do with the current situation. Lu Feng didn't know whether the man named Lang Duoqi would like his "intentional offering" and "fire offering" ceremony. Lu Feng did not directly "offer" it like he did in the abandoned mandala of the endless White Pagoda Temple. "Giving" himself, he meditated on the immeasurable things and offered them to the god named Rondochi.
Lu Feng does not know what kind of god Lang Duoqi is. There is no name of this Lang Duoqi in the incomplete dragon scriptures of the Ganing family, but Lu Feng can know that based on the human heart and intestines, Langduoqi, enshrined in highland barley, should be a "Witch Cult" god, or a patron god with an wrathful appearance.
For these gods, "fire offerings" must be made. A "fire offering" must be performed on his birthday, or a Dharma ceremony must be held on a special date. The flames will turn those objects into divine smoke and "things that can be eaten by the gods". They can be eaten by the gods of the "Witch Cult" or the Gongbao gods. Such gods will not harm ordinary people when they are full. people.
In the realm of esoteric dharma, generally speaking, there are three types of gods. One is a kind-hearted god who has no intention of harming others. He only needs to make offerings wholeheartedly in order to be blessed. This kind of god can be protected. The number is quite small, and many people have no chance to get one. Most of these gods do not need various kinds of blood and meat to support them, but only ghee, honey, cheese (not cheese), white silk cloth and other things.
One kind is the evil god, which must be subdued by Buddhism. There is no way to alleviate it. To prevent him from appearing, he must use the Dharma Protector Vajra or other gods to protect everyone and drive him away. There is nothing more Special means can be used to achieve this, and many great dharma conferences are aimed at these gods, expelling them from human settlements so that they dare not come.
But the most common ones in the esoteric realm are the gods who are "neither good nor evil". They are just like people, there is no difference. They do good things when they are in a good mood and do bad things when they are in a bad mood. This kind of god is the most important to worship, but for the great monks, it is usually an act of surrender first. If they don't succeed, no matter what else they do, they won't be wandering around like Li Gui.
Li Jui is different from them. Lu Feng also has no idea where Li Jui in the Secret Law Realm comes from. However, even Li Jui is not wandering around all the time. Many Li Jui will bring When the winter-like wind blows into the monk's nose, the monk will feel, "Oh, this evil can't be conquered."
No eminent monk would go there to tame the Ligui, so the number of wandering Liguis who could devour all the monks was very small. Most of these Liguis, after reaching a certain level, would stay in one place. Wander.
But if you really meet Wandering Ligui, then there is no need to struggle. Even if you are like this, even a great monk with such status as the presiding master will be invincible and unconquerable when he encounters him. It's so strange that it will sink into the sand with no chance of survival.
This is the weirdness of the secret realm.
This is the meaning of divination, to find a way to survive among many dangers.
There is no fatal intrigue. The intrigues are fought day after day, and one person is defeated after another. What is the use? Once Li Kui passes through, there will be nothing left.
But there is no doubt that the more powerful the monk is, the greater the chance they will survive. When Lu Feng finally kneaded the fat black woman into a ball, he saw the wind blowing around him. The horse brought green onions from nowhere, blowing the iron-white world green. Around him, green shade rushed, and rivers flowed from the side, as if the wind had brought spring and dispersed the place all at once. of winter.
Lu Feng stopped what he was doing. He saw that his feet turned into a grassland, a lush grassland. On this grassland, there were cattle and sheep, like clouds scattered on the ground. In the distance was a coniferous forest, so lush and lush that it even made Lu Feng feel like he was on a grassland, not in the secret realm where he was.
The land under his feet gradually ridged and turned into a mountain range. Lu Feng nodded slightly and saw that the fat woman under his feet was still there. However, there was an extra temple beside him. Outside the Dharma temple, on that mountain, the monk waved to him, telling him to come here.
“Come here, come here.”
Lu Feng remained motionless.
He also visualized the "Fudo Myoyo" and transformed it into a mind of Fudo Myoyo. After just one glance, he could see that there was no connection between this temple and this mountain or this grassland.
To put it more clearly, this Dharma temple and the spring brought by the wind are not the same sign.
In other words, what he should have seen was the cattle and sheep, the lush grassland, and it had nothing to do with the Dharma Temple.
This rush of greenery is an omen.
This Dharma Temple is another omen.
In this dream, there should be only one sign, but now, for no reason, it turned into two signs. Lu Feng originally thought that the Dharma Temple he saw in the wind and snow had any relationship with the Sunrise Temple. But looking at it now, it didn't matter. The monk in the temple wanted to ask Lu Feng to come over, but Lu Feng refused.
As long as he does "nothing", anyway, with Lu Feng's current cultivation level, he can only understand that "nothing" is "nothing", "nothing" is "nothing", "nothing" Even if he didn't pay attention to it, he didn't hear anything, and he didn't feel anything. But obviously, the monk wasn't angry either. He had his own methods. He pointed at the distance and said: "Where you are is the 'head'. There is a temple." Up above, this temple was destroyed by Li Gui who passed by here many years ago, but no one came to build another temple. Even among the eminent monks who traveled around the mountain to pray for blessings, no one could really stop it. This 'head', they can't do this, and neither can you.
If you go further into the mountain, you won't have to go far, you will find a place where there are snakes with hundreds of eyes and dragons with red eyes. A dragon lives beside the snow-capped mountains. There should be countless black family members as blacksmiths to make armor for it. It lives in a mountain spring that never freezes. Next to the spring that never freezes, there is a furnace that never goes out.
This flower dragon has a disease pocket, which can cause people to develop dragon pox. His breathing is like the angry voice of the snowy mountain, causing people to wake up if they hear his voice in their sleep.
As you walked down the mountain, there was a demon with eight arms and six eyes, cat's eye color, Mozan (a god who combines demon and zan, Mo is a demon, and zan is a ferocious god). He was locked in the lake by the great monk. Among them, his birthday is the day before the first snowfall every year, and he must be worshiped by the torma. However, you don’t need to worry about it. Every year, senior monks from other temples will come to strengthen the curse. , where you are, should be the temple of Land Zan Langduoqi. He is a god wearing khaki armor and holding a sharp sword.
It's a pity that he should have accepted the offering and suppressed the other end here, but his magic witch was cut off and there was no possibility of renewing it. Even the decorations of the witch were gone. As you can see, even if you make offerings to this land praiser, it is impossible for him to be used by you or to protect you.
You have passed through the territory of the dragon. In the mountains behind you, there is a lake deep in the mountains, which is the territory of a yak king of hell.
There is a distant Shengfan here, as well as a companion god. Going down the river above the snow-capped mountains here, there are three villages.
There is also a strange mother. The strange mother passed by this place. She is called the "mother of all man-eating wolves" and is called the "mother of all man-eating wolves". She is not easy to get along with. Although it doesn't come out of the mountain behind you, its wolf often comes out.
There are eight great wolf kings under her, and under the wolf kings, there are Daiben, Ruben, Jiaben, not only the wolves here, even if you go to the distant state capital or the distant Zongya,' The strange charm of the mother of all man-eating wolves is coming from here, spreading throughout the land covered by the great sun.
Those subordinates under the Wolf King have already fought more than once with the retinue of the flower dragon and the companion god of the King of Hell. They have fought together. You have no chance of survival here. .
Why not come here, come here!
Come here, there is a way to survive.
There are countless blessings and resources here. Look at the pearl agate, look at the beeswax treasures, look at the gold pagoda, the silver pagoda, and look at the coptis and red flowers.
If you come here, these resources will be yours, and you can also serve as a platform for hosting Dharma here.
Master, come.
Master, come! "
The monk waved slowly and said, Lu Feng closed his eyes and did not move. He was about to wake up.
Everything is empty.
Everything is empty!
The temple is empty, the grassland is empty, this fat woman is empty, but the monk’s words have turned into strands of strange rhymes, lingering in Lu Feng’s mind. I made a hook that looked like a fishhook, and it kept turning and turning, and suddenly it hooked down, and turned into a wolf corpse in the snow!
Hook out the wolf corpse!
Not good!
After noticing this, Lu Feng immediately knew something was wrong. He cast the secret spell without hesitation. The monk over there was also extremely happy and said: "Well, you can hear it, you can hear it! ”
Lu Feng originally thought of it as "nothing", but if it was "nothing", he shouldn't have thought of the dead wolf. Lu Feng knew that this thing was called association because this one thing made him think of another thing. , but the problem now is, "this one thing" does not exist, so where does "the other thing come from?"
At this moment, Lu Feng felt that even in his sleep, His chest felt hot. Lu Feng looked up and saw that the temple seemed to have come alive. Even the walls, the doors, and the prayer flags all rushed towards him and turned into a big picture. Mouth.
When Lu Feng's thoughts changed and a flaw appeared, the Buddhist temple immediately knew his location and rushed over, trying to contain him. The monk stood firmly there. At the door of the Dharma Temple, the Dharma Temple rushed over at this moment, but he was like a beacon in front of the angler in the deep sea.
He kept waving and said: "Master, come! Master, come!"
Lu Feng didn't come, and the burning in his chest made him wake up instantly!
When Lu Feng opened his eyes again, he had already woken up. When he opened his eyes, he saw the dark red blood on the ground - that was when Baima turned into a white yak and trampled the wild wolves to death. , now the mark left by the wild wolf next to the sunrise temple where the fire has finished.
Lu Feng reached out to touch his arms. In his arms, the ancient scroll gradually became calmer. Lu Feng was speechless. He stood up wrapped in a blanket and saw Everyone who drank the hot water was doing their own thing. Monk Zhiyuan was in a kind of meditation that was "like sleeping but not sleeping" and was also recovering his energy. Baima saw Lu Feng waking up and stepped forward to offer tea to him. Lu Feng He waved his hand to indicate that the tea should be distributed.
‘If I want to live, live well, and continue to be blessed, what should I do? '
Lu Feng was sitting on the ground. He had all the magic weapons on his body, but the wooden bowl and monk's robes for eating were gone. Suddenly he heard the scene of this mountain. As Lu Feng's mind went around, he had already What should I do if I have to worry about it?
What else? This place has been uninhabited for a long time, and the three villages below are unknown whether they are there or not.
These are all unknown things.
But here he can practice the "Secret Mantra of the Immovable King" and bless it to an extraordinary level. With great cultivation, he can always find nobles willing to worship him - many A poor monk actually has a method when giving alms at the sixth level, that is, he can find a noble person who is willing to offer sacrifices to the poor monk and spend money on his behalf. Lu Feng stood up from the ground, and Monk Zhiyuan Also wake up from "meditation".
Lu Feng left all the six magic weapons to Monk Zhiyuan and asked him to keep an eye on everyone. The situation here is complicated. He wanted Monk Zhiyuan to pay attention. To be honest, if what the monk said was true, In fact, the most useful thing to Lu Feng was the Hualong family.
A group of blacksmiths...
The second update will be in an hour. As for whether they can hold back the third update, it depends on fate
(End of this chapter)