Chapter 120: It’s not easy to control the Dharma
Leaving this Dharma gathering and the monk who died here, Lu Feng walked silently among the snowy mountains, with many black clouds lingering behind him Among the wild yak, he was the only one, wearing a red monk's robe, twisting the Kabala rosary in his hand, and shaking the "Six-Character Great Ming Mantra" in his right hand, causing this wind horse to walk with some Bodhisattva compassion. Between this vast world.
Without any thoughts, when Lu Feng recited the mantra, he only connected his own great compassion. The lotus petal in the middle, as if it had not yet opened, trembled slightly, because of the endless treasure hidden in it. The petals of the lotus petals are slightly opened, seeping out, and turned on the prayer wheel. One turn is a mantra.
“Om Mani Padme Hum.”
“Om Mani Padme Hum.”
"Om Mani Padme Hum."
I have to say that these "Witch Cult" sacrificers at the foot of the mountain chose the right time. That night, the sky was full of stars. , countless stars are really like a river, hanging horizontally in the sky of the esoteric realm. Under the stars, there is soil like black iron, and snow like silver, with a wild yak and a monk rowing in the snow.
Behind Lu Feng, a faint golden light fell behind him like a firefly. It fell on the yaks behind him, fell on the road, and sank into the snow. The ones following behind, A wolf that was as silent as a wolf suddenly stopped moving forward.
It looked at the road in front of it with some fear, lowered its ears and clamped its tail to prevent its breath from leaking out. No one dared to catch up, and the wolf whimpered and left.
Even Lu Feng didn’t realize that he had been tracked by the wolf’s scouts. Lu Feng wanted to disrupt what he saw and heard at the ceremony today, but he didn’t know why. , after this thought came to mind, the prayer wheel turned out to be like a shaft that had been "in disrepair for a long time" and had not been oiled. It was mute and difficult to turn. Lu Feng's six-character Great Ming Mantra also became somewhat disordered.
It exuded a subtle charm, just like when he first tried to distract himself from reciting the incantation. Even the wild yak behind Lu Feng was a little frightened and uneasy. Lu Feng immediately stopped reciting the incantation and held the spell in his hand. The prayer wheel stopped spinning. Lu Feng stopped and sat cross-legged on a wild yak behind him.
The wild yak did not dare to be so presumptuous, and actually carried the monk forward. Lu Feng sat down cross-legged, thinking carefully about what he had just wanted to destroy today. At that time, the "Six-Character Great Ming Mantra" "transformed" in his hands.
Those scenes of sacrifice are "lifelike" and should not be forgotten.
"Isn't it even possible to press it down? Is it because the Bodhisattva doesn't tell me to press it down, or does it mean that I don't tell me to press it down?"
Lu Feng did not recite the mantra, but shook the prayer wheel, The prayer wheel swings once to complete a circle, which is the "Six-Character Great Ming Mantra". As Lu Feng walked, he suddenly realized something.
"I'm not allowed to forget, but I can't bear it, so what should I do?"
"Crush it into pieces?"
"Don't smash it into pieces?"
"If you see it, then If you see it, why break it up? If you can’t bear it, can you say you haven’t seen it yet?”
Lu Feng thought of this and stopped crushing him. He and the wild yaks under his seat acted as the yak king and walked toward the Sunrise Temple. The wild yaks all followed Lu Feng obediently. When it was completely dark, Lu Feng arrived.
From a distance, Lu Feng smelled various smells. For Lu Feng, these smells were reassuring because they were the smells of people. Monk Zhiyuan settled those people because it was already dark at the moment. After that, Zhiyuan monk asked people to start a bonfire. There was still a little salt left, and he spread it on the remaining yak meat, roasted it, and ate it.
He, Baima, and the monks were chanting sutras outside. The private soldiers were holding stones in their hands, and Bai Zhenzhu was carrying Cai Dan Lun Zhu. Everyone was staring outside nervously, except for Zhiyuan Monk and Bai Zhiyuan. Ma, the others were a little scared, until Lu Feng came, they finally unloaded a big burden.
Especially when they saw the wild yak behind Lu Feng, the faces of those people showed unconcealable joy.
“Guru!”
"Master!"
The master said sincerely, but none of them dared to come over. Lu Feng walked over with the cattle and signaled everyone to come over and take all the materials inside. Come down and take inventory first to see how it is and how much there is, and then conduct research based on the materials. As for the golden beads donated by the person named Jinzhu, they are actually very valuable to Lu Feng, but there is nothing for the time being. usefulness.
On the snowy mountains, there is no place for gold beads, but these gold beads, three large handfuls of gold beads, Lu Feng feels that he can give them several times. This is the confidence of the "Witch Cult" family. Many monks spend half their lives They can withdraw as much money as they want at any given time.
Lu Feng placed the cowhide bag containing the gold beads next to him and signaled to start taking inventory. Ordinary people cannot do such a task. Among these people, Zhibai Pearl, Zhawa, Tsoso, there are still a few monks who know how to count, and among these people, Bai Zhenzhu can't count to ten, and Zhawa can't count to thirty. I don't know how many monks there are, but Zhi Tsosuo can count. Numbers in one hundred.
With Cuosuo's appearance, he can already be a small yepa, and Lu Feng, with his appearance, can be a housekeeper monk. Lu Feng asked people to count the supplies, but Lu Feng stood with Monk Zhiyuan. In fact, Lu Feng never forgot everything. Lu Feng never forgot. Lu Feng just didn't like to mention it. This kind of personality is called "Shen" ", but not too bored, Lu Feng took Zhiyuan Monk to a deserted place.
"Master."
Monk Zhiyuan observed his words and immediately saw that Master Yongzhen had something to say to him. Lu Feng and Monk Zhiyuan stood in the distance at the entrance of the gorge. At this place, Baima stayed where he was, because there was a "Cunning Mother" here, and there should be countless wolves under her hands. Ordinary wolves should rarely be able to enter this place, because there is only one way inside and outside, but if it is a demon wolf Woolen cloth?
You must also be protected by Baima.
Lu Feng and Monk Zhiyuan stood at the mouth of the canyon. Lu Feng's butter lamp dimly turned on. Lu Feng placed the Gawu box, the three-strand vajra pestle and other objects in front of Monk Zhiyuan. First, Informing the monk Zhiyuan about the matter, he said: "Master Zhiyun must have passed away. He entered the dragon's territory and lost many magical objects on the road. I picked them up. As for Master Zhiyun's bardo body, I didn’t see it, so it must be gone.”
After seeing this, Monk Zhiyuan could only sigh and said: “Zhiyun didn’t listen to the master’s words, so he should have suffered such a disaster. It’s a pity. It's a pity." Monk Zhiyuan said this sincerely. After being eroded by the charm, he seemed to have changed a lot. And this time, Monk Zhiyuan actually had nothing to miss, because his worldly qualifications were all forgotten by him. Almost all the money was sold in order to obtain a position as a monk to support the elderly. Unexpectedly, before the matter was completed, he was assigned by the presiding venerable.
Monk Zhiyuan has lost his two talents, Fu and Zier. Instead of following Elder Mingli, why not follow Master Yongzhen and put an end to the affairs of Ganing Manor so that Monk Zhiyuan can see it and follow him? Lu Feng, there is no point in worrying about what kind of material he will be used as when he gets old, and then he will be eaten dry and wiped clean.
And he still has an extravagant hope in his heart, that is, Master Yongzhen is really "the person blessed by Bodhisattva". After these few days, he kept questioning himself and kept telling himself that Monk Zhiyuan has believed , Master Yongzhen is the "person protected by Bodhisattva". There is no doubt that by following Master Yongzhen, you can obtain the two blessings of "blessing" and "qualification".
Because a good guru is worth tens of millions of gold beads and thousands of scriptures. This is a thing that everyone in the esoteric realm knows. Monk Zhiyuan treats Monk Yongzhen as his own dearest relative. Generally speaking, a guru will only receive the blessings he deserves if he stops making offerings.
Lu Feng actually called Zhiyuan Monk here not to inform him that Zhiyun Monk was gone, because everyone knew very well that when Zhiyun Monk left the team, this was already the case. As it turns out, Lu Feng actually invited Monk Zhiyuan to come, but his roots were still at Ganing Manor.
At Ganing Manor, Lu Feng asked Monk Zhi'an some questions. Monk Zhi'an asked him some questions, but he didn't explain them clearly. Lu Feng learned that if he wanted to go back to take charge of Ganye Temple, he would be dead.
Seng Zhi'an was unwilling to answer. Now, Lu Feng wanted to get the answer from Monk Zhiyuan.
The two monks were both Dharma protectors at that time, so they should know some information. Wuwu Baita Temple and Ganye Temple were not in the same state, but they were indeed relatively close to each other. Ganye Temple was in the south, which is South of the Endless White Pagoda Temple, it was beside a large river. Lu Feng could still recall the terraced fields next to the village.
Compared to Wuwu White Pagoda Temple, the geographical location of Ganye Temple is still much superior. Even Lu Feng still has a feeling that Ganye Temple may be more special than Wuwu White Pagoda Temple. Victory, at least in terms of geographical location, it must be special. After hearing the master's question, Monk Zhiyuan also frowned in a rare way.
He looked at Master Yongzhen, thought carefully and said: "Master, Master, are you going back to Ganye Temple?"
Lu Feng said: "That's it."
Zhiyuan Monk felt that his opportunity might be at this time and here. This is really a great fortune, a great merit, or maybe It is the way to death.
Monk Zhiyuan was willing to tell the guru what he knew without any hesitation, because he had made all preparations, because the guru was a person protected by the Bodhisattva, and because he respected him Master Yongzhen, if you respect your closest relative, the master, or Zhiyuan Sangzhi, there is also a difference between presiding and presiding.
Some presiding officers can be called presiding Dharma Masters. The word Dharma Master should not be used lightly, just like national master, Zen master, and Dharma King should not be used lightly. In the field of esoteric dharma, some titles are unique titles. , from the title, you can tell what level this family, monks, or everyone else is at. For example, Lu Feng, the current head of Sunrise Temple, cannot even be called a venerable.
Not to mention the Dharma platform and Khenpo.
He has nothing as the presiding officer. In the Sunrise Temple, there is no such thing as "Iron Master", "Big Iron Master", "Leader of Scripture", "Master of Scripture", "Elder Dracang", "Yang Yang". "Ma Monk", Sunrise Temple usually only has one or two monks, or five or six monks. Even if there is an abbot, so what?
Abbot, abbot, the abbot of Sunrise Temple is the real "abbot", just an abbot!
Even the slaves in the noble family knew that he, the monk of Sunrise Temple, was different from the one who presided over the slightly larger temple in the village. That was a big difference.
But if the presiding venerable is the same as the Endless White Pagoda Temple, then things will be different. If it can be called the Dharma Master, it is the person of great power who built the Endless White Pagoda Temple. The venerable ones can be called Dharma Masters. As for national teachers, Dharma kings, Zen masters, etc., they must be canonized by the Great Emperor of the Central Plains. They can be passed down from generation to generation, and they can be introduced to people who can be added to the Dharma lineage titles such as "Dharma King". The honor.
Not to mention the supreme honor and title of National Master, he is just the elder Mingli of the Discipline Academy of the Endless White Pagoda Temple. He was born as a slave and has established so many institutions in the state capital over the years. A manor, let alone the person who presides over it?
If Master Yongzhen really returned to the temple and took charge of Ganye Temple.
Zhiyuan Monk Wu could not imagine how extraordinary his results would be!
Monk Zhiyuan said: "Master, it's difficult, it's difficult, it's difficult!"
He glanced left and right, even though he knew that there were no living creatures here who could hear their words, he Still blessing a circle of secret mantras around him, he drew secret mantras on the ground, and walked back and forth in front of Lu Feng. Lu Feng could see how nervous Monk Zhiyuan was. He stood still, and the only dim lights left in the place were , Monk Zhiyuan said in words: "Master, master, the difficulty of running Ganye Temple lies in learning the steps, and it is not just learning in the steps. Managing Ganye Temple is difficult, but this difficulty Among them, they are also divided into big, medium and small, and small difficulties naturally depend on how to deal with them after encountering them
For the guru, this is not a difficulty. If there is a Bodhisattva to protect you, it will be fine. There is nothing to worry about.
But there are great difficulties, Master. As far as I know, there are three places.
I don’t know, so there should be more.
Master, I say this, and you listen like this, the first place of this great difficulty lies in the seriousness next to Ganye Temple. The seriousness has become the climate, even if it is just Zhizhi Even the eminent monks who went to the temple did not surrender to this severe trick. After many years, no one knows what happened to this severe trick or what happened in the vicinity of Ganye Temple.
If you want to re-establish Ganye Temple, you should go there and surrender Li Jui. I don’t know what Li Jui’s methods are, but he should not be weaker than Elder Mingli. Master, this That's the first trouble.
The second difficulty is still that the position of the presiding altar is the same as the position of the presiding venerable of the Endless White Pagoda Temple. In a large temple like the state capital, it presides over the enthronement and reincarnation of the venerable. , will be transmitted to one of the five major temples, and then to the 'Temple of the Origin of All Dharmas'. Removing such a temple should also be determined by the 'Temple of the Origin of All Dharmas', but the 'Temple of the Origin of All Dharmas' will not be removed either. Ganye Temple may have the intention to reduce Ganye Temple, so if you get Ganye Temple, Ganye Temple will still be as before. This also means that if you want to return to Ganye Temple, you must have at least a third-level degree. , this is the second difficulty.
The third difficulty is that I don’t know the reason, but it is said that there are great lords of the ‘Witch Cult’ who have no hope that anyone will inherit the tradition of Ganye Temple. Therefore, Master, if you want to take charge of Ganye Temple, there are three things you can see. Difficulty, Guru, at least have one thing, a third level degree. "
Zhiyuan Monk looked at Lu Feng and said, "It's very difficult! ”
(End of this chapter)