Chapter 146 Someone else is carrying the mantra up the mountain (thanks to Wuyan Book Friend, thank you)
It is the secret mantra of King Hayagriva, and the person carrying it up the mountain is King Hayagriva!
On this trip up the mountain, Lu Feng was almost bleeding from the pressure, but he could hear the sound, knew the curse, and understood the principle. This should be the "Secret Mantra of Hayagriva"! Hayagriva is the wrathful aspect of Avalokitesvara Bodhisattva, similar to Fudo Myyo, who is the teaching wheel of the Tathagata Mahavairocana, and is also the wrathful aspect and wrathful incarnation of the Tathagata Mahavairocana.
Horsa-headed King is the angry incarnation of Avalokitesvara Bodhisattva and the leader of the Taoist religion of animals. In the womb realm, he can learn as the deity. Monks who practice the deity of Horse-headed Avalokitesvara can gather merit and wisdom and tame them. Demonic obstacles and sufferings can lead to rebirth in the Avalokitesvara Pure Land. Of course, one can also be reborn in the Maitreya Pure Land.
Although Lu Feng has no place to worship Horse-headed Guanyin as his deity now, he can still practice this mantra, gather merit, slay demons, and accumulate his own wisdom and blessings. If he has enough energy, he can learn it. This secret mantra will increase the resources for the advancement of your own deity and secret deity.
In other words, it is the deity or the secret deity, which is his end point. A person can have at most one end point, and those who have the energy to spare can have two, but there are very few. Or very few or even no one will choose the third end point.
After having the deity and the secret deity, other Bodhisattvas, Vajra protectors, and King Ming's secret mantras can also be studied with merit. There are no taboos. Zhiwuyou regards these Bodhisattvas, Vajra, and King Ming as the deity. The monks used this spell and the mantra wheel to cast a special spell.
Of course, the premise of all this is that you have enough ability to learn, and you have enough wisdom and compassion. Only if you are ordinary, just learning a secret mantra is enough, and you will bite off more than you can chew. , learning more is not a good thing.
These Lu Feng are saved, but they are fine!
Lu Feng thought that with the blessing of wisdom from the ancient scrolls, he would never get stuck. More importantly, he would not have to worry about learning this secret mantra. study. A lot of knowledge does not require any books, any mantras, or any personal or oral teaching. It is just a secret mantra. Lu Feng knows so many things. Just a seed word "He Niu" turns into a mantra wheel and falls on it. into Lu Feng's soul.
However, this method cannot be taken lightly! Lu Fengzhi felt that his soul, his sexual soul, his true nature, his true heart and destiny were all about to be crushed by the "horse-headed king" behind him, but Lu Feng knew that he had not reached the end yet. .
It is impossible for him to obtain this secret mantra and obtain such a special inheritance. If he wants to obtain this inheritance, he must carry the "horse-headed king" behind him to this person. Go where King Ming should go!
He doesn’t know the status of these monks starting with the word “LE” in Zhaju Temple. If he knows, he should also know the status of the elder they call Elder Zongguang. How special!
He is a monk who has stipulations and ultimatums! The roster is to be included in a big list, and the monks are selected by the big list! That is Master Zasak! The ultimatum is his status, and the ultimatum is the orthodox certificate that he can exercise control over the property, military, etc. in his territory!
He is actually a great lord who is a monk! He is a great lord recognized by the Great Emperor of the Central Plains.
Even in Zhaju Temple, there are not many great monks like him.
Master Zasak, and below him is the deputy master Zasak. The deputy master Zasak is also a great monk, controlling several nomadic lands. The presiding venerables of the Endless White Pagoda Temple are just "Hubilhan" and "Kutuktu". There is no such position as Master Zasak. Such a monk is responsible for many matters here. , it has already shown the extraordinary features of this place.
Lu Feng has no greed or hatred. As long as he has something, it is better than nothing. What he is carrying at the moment is the "horse-headed king" who has traveled thousands of miles to carry him from this temple, but he Lu Feng broke his teeth. The "horse-headed king" who was carried here alternately by many guardians wanted to go up the mountain to suppress the monsters here. He had to go through complicated rituals and rituals. In the end, he was able to carry part of the way up, and part of it. No way to go up.
Now that Lu Feng went up the mountain, he carried the rest of the Horse-headed King on his back. When he carried this part of the Horse-headed King on his back, he would have a complete "Horsa-headed King". To carry "horsehead king" on your back, you need great blessings, great destiny, great wisdom, great perseverance and so on!
Even the protector guru who practices this method has been extremely strenuous for several reincarnations, let alone Lu Feng? If the monk carrying the "Ming King" up the mountain has any shortcomings - insufficient blessings, insufficient destiny, insufficient wisdom, or insufficient perseverance, more than one monk will be crushed to death.
So Lu Feng now feels that he is not enough.
Lu Feng's compassion and wisdom burned in him, and when connected together, the clumsy fire in his body could be used as a liberating force. However, he was halfway up the mountain, unable to carry this thing up the mountain.
Six arms and another sly monk's hand picked up the Gawu box from Lu Feng's neck. Under the blessing of various secret spells, Lu Feng took a deep breath and started bleeding again.
In a daze, he felt that his ancient human skin scroll was incredibly hot. The intensity of the heat made Lu Feng, who was not afraid at all in the fire, feel a little palpitated. , and later on, it was even more like an animal being burned with a branding iron on its back.
Suddenly, there was a surge of strength.
He pushed the "Ming King" behind him back, and he was so hot that he gained a lot of strength. He rushed towards it in a few steps, very fast.
——This is really an invisible branding iron following behind Lu Feng, the Yongzhen master. If he doesn't exert any force, the iron will turn into reality and press hard. It’s on Master Yongzhen’s ass! The blessing of wisdom in that ancient scroll has almost reached its essence, driving Master Yongzhen forward.
Corresponding to this is another situation - the digital time of the ancient scrolls, together with the many images in the third part above, are gradually dimming at this moment, turning into nothingness, so substantial The blessing of wisdom consumes the wisdom material above.
But, it’s worth it!
Lu Feng almost started running forward, running towards the mountain. In his ears, the "Secret Mantra of King Hayato Ming" rang again, and there were countless others who rang out. The rituals required various methods of giving. With great wisdom and compassion, Lu Feng turned into two legs and ran towards the mountain carrying "King Ming" on his back.
Behind, the three Li Jui chased him again, and something vague appeared beside Hua Long. It was unclear. The Hua Long must have been trapped, and it was also the monk's method, but the three Li Jui The darkness around Gui was once again broken by Hua Long, and it could be seen that there were horizontal bars under his feet like a slave.
A general crossbar, not on the legs, would be too inconvenient. Although the noble nobles have no sympathy or empathy for these animals, they are a little bit headstrong. People can still see it, that is the tax. The noble lord has to pay the tax. If you can't pay it, then you can use other things to pay it. In the end, you will have nothing to mortgage.
That person becomes a mortgage.
So, in order to prevent slaves from escaping, some slaves' feet were strung on crossbars, and more were branded on their bodies, and some were stamped on their collarbones, but this type was relatively rare and should be used according to technology. The content is relatively high.
Even crossbars are rarely seen on the feet. In response to this situation, the labor force of many "animals" will often be consumed, leaving them unable to do many things. At least for small nobles like the Luo Ren family, this generally does not happen, but for large lords, it does not matter. .
But it is extremely rare to have such a thing on a sharp foot!
Beside the crossbar, there were chains hanging on his feet. This was Li Jui who was restrained. He chased Lu Feng and walked, but Lu Feng was hit by the "wisdom iron" of the ancient scroll of human skin. Urging, he ran very fast. Although the bones in his body made a "click-click" sound, he ran very fast. There were many "Sanskrit" mantras carved on the crossbar on Li Gui's feet, which made it impossible for him to run fast at all. Faced with Lu Feng running like this, he was unable to run fast for a moment. Under his eyes, In the middle, what Lu Feng carries on his back is the intertwined colors of Zahu Langnuo Mountain.
Gold, green, and red, the three colors were mixed together and mixed behind Lu Feng, forming a dim light. Lu Feng was walking with this light on his back at the moment. Walking while bleeding.
Lu Feng's blood fell to the ground and disappeared immediately. It was dissolved by the compassionate fire on the ground and the powerful magic power of the monks such as Ling Rang and Liao En.
On that dark mountain, as Lu Feng approached, something began to shine.
Thinking about it, it must be the "horse-headed king".
……
The Zhaju Temple under the moonlight is quiet and safe.
It's like a veil covering it.
Among them, Zhaju Temple is like a city that never sleeps.
In the esoteric Dharma realm where fuel is very precious at night, the Zhaju Temple is dotted with liveliness and excitement. Many monks do not sleep at night, each doing their own thing.
In the esoteric realm, the word safety is worth a thousand words. Wanke Manor is also different from the traditional stone buildings in the esoteric realm. Many buildings in the Zhaju Temple are wooden buildings, and many of the main halls are The wooden hall, except for the outer wall, is a masonry-concrete structure, and some places are directly covered with yellow mud. Although it is a bit confusing, no one dares to underestimate this city within the city. It is an incredible piece of wisdom to handle the food, drink, and diarrhea of so many monks in this temple.
As the largest temple in the north, Zhaju Temple can be said to be like "drawing horses and burning lanterns, and the green smoke forms clouds".
Pull the horse to light the lamp, which refers to the butter lamp in Zhaju Temple. The monks rode the strong horse, ran back and forth, and spent several days lighting it. The smoke was like clouds, saying What happened was that the monks of the Zhaju Temple lit the sesame oil and the incense, and the green smoke floated up, just like a blue cloud rising in the sky.
Zhaju Temple is located on the grassland, so it is built on the mountain. How should we say it?
Let’s put it this way, looking down from the top, the Zhaju Temple is made up of many square-shaped temples. There are high and low, but it is not like a big temple built next to the mountain. The high and low It is so clear that there are many pagodas in it, which are also wooden structures. In general, the Zhaju Temple is a large rectangle.
With its central axis, it is divided into two large rectangles and a small rectangle. The two left and right are large rectangles, that is, the left Zhaju main temple and the right Zhaju main temple. Here In the two large rectangles, there are monks' residences and monasteries, precepts and scriptures, memorial arch gates, sutra halls, worship paths, many shrines, etc.
Those are small rectangles, or squares.
As for the Natsoqen Hall, the residence of the presiding venerable, the Buddhist hall, and many serious places are located behind the central axis, in the small rectangle that is in a different direction from the other two rectangles.
Outside this huge rectangle is the academy, where Elder Mingfa currently resides temporarily. Elder Mingfa is sitting with the support monk of Zhaju Temple. The monks, even the monks from Zhaju Temple, are all very kind.
This person is also a "donor". People who come to study scriptures like this are "rich men". Zhaju Temple likes such monks to come here to study.
Elder Mingfa also looked kind and cheerful, not as arrogant as he was at Wuwu White Pagoda Temple. He knew that the status of the monk in front of him was the same as that of a monk like Zhiguang when he was at Wuwu White Pagoda Temple. , can be regarded as a backbone, but not an important figure, because there are many monks in Zhaju Temple. The monk in front of him regards Zhen as his generation. On top of this Zhen, there are also others, and there are Chong, even above Chong, there is such a group of elders.
He understands the Dharma here, and he is not a monk from this temple. He is here to take an exam and is leaving.
No need to change your name.
He spoke to the monk politely.
In the Youzhaju temple, Master Lingrang suddenly woke up from his sleep. He quickly put on his boots, put on his clothes, and walked outside. When he came out, the attendant beside him also woke up and stood up immediately - the attendant slept at night and did not take off his clothes.
Let the master walk quickly.
Monks like them all have a skill when walking. They can walk as if they are running, but without running. There is a string of one thousand and eighty beeswax on their hands. Rosary, while holding the rosary, he walked outside so quickly that there was already a slight panic outside.
But as he walked over, the yellow-robed monks, and even some red-robed monks, immediately did not dare to be nervous. They all looked at Master Rang and said, "Lord Buddha."
In order to ignore them, Zhi waved his hands to tell them to get away. He raised his head and looked at the statue of "Horsa-headed King" in the hall in front of him. Horsehead Mingwang Wu said that the head is a horse's head, it is the head, and the place where the hat should be worn is the horse's head.
The "horse-headed king" in Zhaju temple is very famous and often appears. Among the several protectors of Zhaju temple, there are three most famous ones. One is "Six-armed Black Horse" "Haggara", one is "King Wushu Shamo Ming", and the last one is "King Hayato Ming" in front of us.
At this moment, Master Lingrang woke up and came to Hayagriva's place, speechless for a long time.
Then he said to himself: "Where did the accident happen? What should I do?"
(End of this chapter)