Chapter 152 I know, but I only know a little
The butter lamp is in front of the two of them. The aroma of butter tea comes from downstairs. White Pearl is cooking butter tea. After taking the oath, Lu Feng needs it. Drinking a bowl of hot butter tea, Lu Feng has lost weight in the past few days, but his eyes are brighter.
Another reason is that after Zawa's possession is completed every day, he must be protected immediately with thick blankets, butter tea and rhymes of compassion. It is impossible for him to really hurt the "butter" in his body. ", "The lamp has run out of oil."
Lu Feng looked at Master Luo Ren Tsedan Rinzhu. He was determined to win this monk, but there was only one thing - he came from Zhaju Monastery, so he would not be able to escape Lu Feng. hand.
Ying Lufeng is going to Zhaju Temple.
Whether it is some basic systems of the Zhaju Monastery or some situations about Luo Ren, Master Luo Ren Cidan Renzhu, as the nobleman sent here by the Zhaju Monastery, should all be aware of it.
Secondly, as a protector and family god, although he is a fifth-level monk, after he became a family god, he had no special means and could only see life and death.
Looking at fortune-telling is a magical power related to martial arts. It is Baima, transformed into a white yak. It can also conquer demons with its strength, and it can also drive cattle and sheep for Lu Feng. Even if it doesn't work, it can also It absorbs the vitality of living people and livestock, so as a protector, Baima is effective for some living people and livestock, but it can't do anything for dead people and Li Kui.
——It is impossible for her to absorb any vitality from Li Jui!
So for Lu Feng, this guru, Luo Ren Tseden Rindrup, can only play the role of knowledge consultation and has no other role. His fifth-level monk was taken by Lu Feng. Feng is a sixth-level monk—Although Lu Feng, a sixth-level monk, is somewhat “unworthy of his name” because of the two deity masters in Tathagatagarbha, Master Luo Ren Tsedan Rinzhu, as a family member God, but he doesn't even have the power to resist, which shows that he has no power to fight.
In this case, Lu Feng actually wanted to ask him if he saw that people in his family should be dead, but after thinking about it, he didn't ask.
Because of this, Lu Feng didn't care about his ability to read fortune tellers.
It doesn’t matter if it’s true or false.
The two sat cross-legged, Lu Feng had just taken the upper hand, and Master Luo Ren Tseten Rinzhu had long since lost any bargaining power.
He sat next to Lu Feng, holding rosary beads in his hand, and said to Lu Feng first: "This master, I praise you for your bravery and diligence.
I really didn't expect you to actually do this - to build the Sunrise Temple here, and to escape from that strange disaster.
But I have something to say first. If you worship me, it is impossible for me to suppress what is underneath. I am just a fifth-level monk, and the Dharma has not yet been completed, and it has turned into this - ( When he said this, Lu Feng didn't move, not even his eyebrows. But he actually already knew that a normal monk goes from death to bardo, and then to reincarnation, instead of remaining in the present state. Like this.
So he talked about the Dharma.
This shows that Zhaju Monastery has already developed this kind of Dharma, which can be called a monk or a person with great power and great cultivation. After passing away, he transformed into a household god and a protector god.
But Lu Feng was not surprised by this. Even he knew about the 'Powa Method', which was different in large temples like Zhaju Temple. What is so incredible about the ordinary method?
It’s a pity that Master Zhiyuan was unable to practice that method). "
Luo Ren Cidan Renzhu was still talking. He said: "Originally this place was supposed to be the temple of Di Zan. In the end, even if it returned to the Endless White Pagoda Temple, it was still enshrined there. Tu Tu Zan, but since the 'mother of all man-eating wolves' came here, the temple has been destroyed, and even Tu Tu Zan has disappeared.
At that time, I also went up the mountain to patrol, but I didn't notice anything. I thought that Di Zan was also missing, or was even killed by the 'mother of all man-eating wolves'. I don't know what you mean. What, but if you worship me, I have no way to bless you, but I can observe the appearance for you, but you don’t have to worship me like a Bodhisattva, you just have to give me a small room with a butter lamp, on my birthday Above, it is enough to have some offerings, not too many. "
Master Luo Ren Tseden Rindrup's words were obviously softer. He didn't have the same confidence as before. Even when he made an offering, he didn't sound as concerned about it.
No matter what Anyway, this guru in front of me is just lucky, or he has a deep relationship with Buddhism, so he can build a Sunrise Temple here - no matter what it is, Luo Ren Tseten Rindrup is envious of it, in the realm of esoteric dharma. Good luck and deep connections with Buddhism are sometimes more enviable than the profoundness of Buddhism. In other words, the two complement each other
This should itself represent the blessing, blessing, and protection of the Buddhas, Bodhisattvas, and Vajra Protectors. In the realm of Tantric Dharma, nothing good is as real and important as good luck. Even great monks will pass away if they have bad luck.
So Luo Ren Tseten Rindrup changed his attitude. The guru in front of him who was lucky, had deep connections with Buddhism, and had profound cultivation was completely unlike an exiled guru. He looked more like an exiled guru. He is a reincarnated disciple of the Buddha. If he were not a disciple of the Buddha, he would not have such diligent cultivation.
Even the killing plot last night, the exiled guru in front of me also solved it, and he also met King Hayagriva. Isn’t this a great fate for Buddha?
Such a monk would come back even if he was exiled here. Therefore, Master Luo Ren Tseten Rindrup knew that it was impossible for him to be enshrined in the main hall, so he only asked for one He can be placed in small temples or even shrines.
There are a lot of places like this in Zhaju Monastery. Sometimes, when you walk into Zhaju Monastery and enter a deserted alley, you will see The high threshold means that the god inside Wu Ming comes out, or it is a small courtyard with colorful flags, wind horse flags, tricolor flags, or thick prayer flags.
There is only one temple inside.
It is dim and small, with a strong smell of Tibetan incense. There are many thick prayer flags. The walls, floors, and ceilings are all covered in darkness smoked by smoke.
There was only a butter lamp in front of the statue, emitting black smoke that made it difficult for people to open their eyes.
That is the temple, which enshrines the gods of the "Witch Cult". There may be one or two old monks in charge of this place, or there may be no one to take care of it.
In some places, you don’t even know what is being worshiped. The statues inside are covered with red cloth, and it seems that no one has taken care of them. From time to time, the stench of corpses and the smell of blood can be heard. Who is worshiped in these shrines and temples, and who is worshiping them, is also a secret.
Luo Ren Tseden Renzhu knew that it was impossible for him to negotiate with the monk in front of him, so he humbly put forward his request and looked at the monk in front of him, expecting his answer. Lu Feng twirled the kabala with his fingers. The rosary beads did not respond to the Luo Ren Tseden Rindrup in front of him. He actually had some concerns in his heart, and he had no hope that the master Luo Ren Tseten Rindrup in front of him could suppress this place.
He has a secret deity, "Fudo Myooh", as the head of all the kings of power. There is also a King of Treasures and a King of Horseheads who can choose to enshrine them. He has never expected this from the beginning to the end in the battle with him. The family god who has no chance of winning. While Lu Feng was deep in thought, Luo Ren Cidan Renzhu's eyes were directed towards the altar table - actually, it was an altar table. Where did the furniture come from? It was just a relatively flat stone, with the scriptures and the Gawu box placed on it, as well as the long book wrapped in silk. After walking around, Luo Ren Tsedan Renzhu looked back, and there was nothing. Asking what these were, he knew that there were some things that he should not know. Seeing that the master in front of him was speechless for a long time, he continued: "So if you want to make offerings, you should go to the mountain again, or to the Endless White Pagoda. Temple, invite a Bodhisattva to live here, I know a few places..."
Lu Feng also twisted the Gabala rosary in his hand and said: "In this matter, you There is no need to worry.
Master Luo Ren Cidan Rinzhu, you don’t need to worry about what is enshrined in my temple. I take care of these things myself.
There is no need for you to protect our monks here. If I want to worship you, it is not difficult for me. There is only one thing, Master Luo Ren Tseden Rindrup, you have to do it.
Although I don’t expect anything you can do, but Lord Loren Tseten Rindrup, here I am, like a sinner stuffed with donkey hair.
I was stuffed with donkey hair into my ears, my eyes were covered with donkey hair, and my body was stuffed with donkey hair. Those people also wanted to turn me into a donkey. It prevents me from seeing the stars above my head, it prevents me from seeing clearly the path in front of me, and it prevents me from hearing the will brought by the Bodhisattva’s messenger.
It makes me unable to see the blue sky in the Tantric Dharma Realm. It also means that even when I chant sutras, my hands turn into donkey hooves and my voice becomes the stupid braying of a donkey. Even the Bodhisattva cannot hear my voice.
Master Luo Ren Tseten Rindrup, you have no idea. I am like a poor cow or sheep who cannot listen to the Bodhisattva's will. I can't find any direction. I am like a person who has nothing. I am a young novice, but I don’t have a guru to guide me.
Therefore, Master Luo Ren Tseten Rindrup, I must learn from you and ask you, and you should teach me with the Bodhisattva's will.
Master Luo Ren Cidan Renzhu, what do you think?
If you think it’s okay, then let’s start with the simplest thing. Mr. Luo Ren Cidan Renzhu, from Shangzhongxiasanhe Village in Luoren area, Mr. Luo Ren Cidan Renzhu can Do you know why? Are the mountains and water there really following the Bodhisattva's will and floating upward?
If we talk about this correctly, there will be nothing wrong with enshrining Luo Ren Cidan Rinzhu. ”
Lu Feng directly understood the path.
He looked at Master Luo Ren Tseden Renzhu with burning eyes. According to the tradition of the esoteric realm, the horse will make up for the horse's death, and the cow will make up for the death of the cow.
Between two men and two monks, if they want to say something or call them anything, they will hold it in their stomachs and turn it into poison that can pierce the intestines.
Lu Feng explained directly that I don’t need you to suppress this place, but I want you to tell me what I want to know.
Master Luo Ren Cidan Renzhu never thought that Lu Fengfeng would ask this question. He twisted the rosary faster with his thumb, which showed that he was not calm in his heart. Lu Feng looked at Zhawa's face. Zhawa's hands were workman's hands. The scratches and thumbs had no texture and were covered with thick calluses.
After being silent for a while, Lu Feng said: "You still want to think so much? Master Luo Ren Tseden Rinzhu, are you still unwilling?
You still want me to spit on you, call you a 'person who doesn't keep his promises', ask me to spit on your face, carve your name on the mountain, and call it the wind of Zahu Langnuo Mountain. , everyone in the esoteric Dharma realm knows it, are you, Master Luo Ren Tseten Rindrup, a coward who can even swallow his words? "
Hearing this, Luo Ren Tseden Rindrup quickly waved his hands and worshiped: "Master, master, stay here! Don't be angry.
I will tell you the truth about this matter. I don’t know what you said.
But I know something superficial about this matter.
Master, don’t be angry. This matter is very complicated. Do you know who are the three most famous Dharma protectors of our temple?
Yes, they are the Great Black Dharma Protector, the Hayagriva Dharma Protector, and the Impure Vajra Protector.
The affairs in the Luoren area involve Feng Shui. Originally, the impure Vajra in my temple was supposed to suppress this place, but Master, the ones enshrined in Zhonghe Village were none of these three protectors. , 'Zhonghe Village' worships Vajra Puba! ”
“Puba Vajra? "
When Lu Feng mentioned the name of "Puba Vajra", he thought of the statue he saw in Zhonghe Village, which used a vajra prong to immobilize a living snake.
That statue, Three songs, three eyes, Wrathful Lord
Lojen Tseten Rindrup said: "My guru, my guru, Puba Vajra is the protector of our monastery. It comes from the Lotus Chinzo Dharma Temple and is the protector of the Lotus Chinzo Dharma Temple." , represents the "combination of emptiness and wisdom" and "non-duality", which is the wrathful aspect of Vajrasattva.
It is the wrath of Vajrasattva in order to subdue the powerful and evil god. Angry look. This statue was also carried here by the Great Protector.
Later, it moved, but the movement was not very serious. The temple was first built here by Lotus. Unfortunately, the Lotus Chin Temple declined and we no longer have the energy to take care of this place. Even the Lotus Chin Temple was divided into nine temples, so it is our turn to take care of this place.
However, the Lotus Chin Dharma Temple is divided into nine places, and many secret methods have been lost. However, Puba Vajra Dharma has not been passed down. Several great monks have learned this secret method, and they come here every year to circumambulate the mountain. Therefore, The monks of Lianhua Qinzuo Temple know the matter best."
Perhaps in order to prevent Lu Feng from getting really angry, Luo Ren Cidan Renzhu said quickly and quickly. After Lu Feng heard this. , said: "Then where should I go to find the eminent monk of this Lotus Temple?"
Master Luo Ren Tseten Rindrup said: "You can find it anywhere, because masters who have accomplished the practice of Puba Vajra Dharma will obtain the eight virtues, 'good luck, long life, no disease, power, "Powerful, wealthy, and famous."
Hearing this, Lu Feng twirled the beads in his hand and said, "If you say so, it is true. Whether this master really practices Puba Vajra Dharma, it is true. It can be seen at a glance.”
(End of this chapter)