Chapter 154 Finally got angry and tried visualization (Thanks to the 200-pound orange cat, thank you)
Lu Feng readily agreed.
Master Luo Ren then gave Lu Feng some advice. When he was debating scriptures in this temple, the rules were very strict. Every time he debated scriptures, there was an elder from the precepts dean, who could also be called Cuoqin Xiaao. The three members, the dean of the college, who can also be called the Khenpo, and the sutra leader, together represent the monks who preside over the altar, and together form the group of elders.
If there is anything that goes against the rules in the slightest, or if the Dharma is used improperly, the precept elders will be responsible. If it is quoted inappropriately, the khenpo will be responsible. The four eminent monks will look at it like this, even if it is the reincarnation of other temples. Buddhists do not dare to be presumptuous, nor are they able to be presumptuous.
Among them, Master Luo Ren told Lu Feng that "Buddhist Dharma" can be used in debates, but there is no need to use "Buddhist Dharma" for no reason. In other words, you cannot directly recite orally to the monk opposite you. The mantra directly subdued him as if he wanted to subdue some demon. Because debating sutras is, firstly, debating, and secondly, it is aimed at the "sutras". It is an explanation of the Buddhist sutras and the Buddhist treasures left by the great sages and great sages. It is the monks' understanding of the Buddha's teachings.
The focus is on "debating scriptures", not on fighting.
Because the two monks who participated in the debate both had "cultivated Buddhism" in their bodies, there was a "competition between Buddhism", in other words, it was also a battle between "great wisdom" In a contest, if one party has high wisdom and Dharma, and the other party has no way to refute his faults, cannot even maintain his Buddha nature, and turns into a treacherous one, that is within the rules.
So how to use the rules has become something that all the monks in Zhaju Temple should learn. If you directly use Buddhist teachings, then you are not debating scriptures. That is directly subduing the opponent with your own "Buddhist teachings" , it is to regard the other party as a heretic demon, which is absolutely not allowed. The "Buddhist Dharma" that is allowed to be used when debating scriptures is actually equivalent to the sixth-level monks constantly clapping their hands and stamping their feet when debating scriptures. " and other methods, reasonable - the important thing here is the word "reasonable". These two words are the great wisdom itself.
How to explain one's own "Buddhism" in a reasonable way is the most difficult part and the most difficult point to grasp. Every year there are monks of the sixth level who cannot grasp it. At this level, he was stopped during the sutra debate and expelled from the Natsoqen Hall. Finally, he was not qualified to become a fifth-level monk.
So in the temple, Luo Ren Tseten Rindrup said: "Master, many monks will practice Mahayoga, open their throat chakra, or the eyebrow chakra, and use this breath , turned into verbal quarrels, or turned into invisible rhythm, hiding one's own rhythm in words to shock the other party and achieve the goal.
Because it is impossible for monks to perform mudra among themselves during the sutra debate, and mantras and secret mantras that have nothing to do with questioning or debating appear in their mouths. Therefore, the master and many monks put their own insights and true knowledge into the debate questions. .
Master, what we study in this temple is still the Five Great Treatises, which are still four kinds of classics. They are similar to the classics when the sutra-study monks passed the sixth-level monk degree. At most, there are only a few comments. It is different, but it is also much more profound and broad. I don’t know how far the master has reached, but I should be able to try a few things now.
Master, we argued, but there were no other monks around to judge for us, so I said stop and stopped.
What does the master think? "
Lu Feng was very respectful and said: "I would like to follow Master Luo Ren's wishes."
He took off his monk's robe and put it in the crook of his arm. He took the lead in saluting the other party, clasping his hands together and respectfully asking for advice.
As a fifth-level monk, even if Master Luo Ren turns into a family god, he can debate and learn. These things are deeply rooted in the bodies of these monks. It is as natural as eating, drinking, and breathing. It is absolutely impossible for monks who have entered the academy to say that there is no debate on sutras.
Any monk can debate scriptures, and this is true for both Lu Feng and Master Luo Ren. As soon as he started to debate scriptures, Lu Feng felt the difference. He did not just discuss the scriptures with arguments, but also simply applied them. His own Dharma, that is, "how not to violate the rules", is a very "delicate" matter. After the first debate, Lu Feng was stopped more than ten times. Every time, Lu Feng did not realize that he The debate failed.
Stringing his Kabala rosary, Lu Feng thought thoughtfully: "Master, I have benefited a lot from being like this. I see."
He is indeed not as good as Luo Ren in front of him. The master's attainments in the classics are profound, not only his attainments in the classics, but also Master Luo Ren's understanding of the rules.
His several secret mantras were enough to protect himself, but because he failed to debate the sutras, he denounced the other party as a heretic, got "angry", and cast his own secret mantras for subduing demons at a Buddhist disciple who was arguing. There are also masters from the Zhaju temple and many monks who are watching. Lu Feng is shameless, are they shameless too?
Can Lu Feng defeat the monk opposite him who is debating scriptures with him? Can he defeat the disciplinary elder and khenpo of the academy next to him?
No, Master Luo Ren’s many rhythms and magical powers are mixed in his sutra debates, which contain the understanding of these sutra debates. From word to sentence, that’s all. , no elder would pick something wrong, but it was Lu Feng. It would be a foul if he didn't counterattack. If he counterattacked, it was a foul.
In many cases, Lu Feng failed without even realizing there was any foul play.
“Master Luo Ren, Zhaju Temple is really a big temple, with knowledge everywhere, Yongzhen has learned a lesson.”
At this time, Lu Feng lost his attitude of questioning Master Luo Ren and kept rubbing it at his feet. He was very respectful and held up a palmful of highland barley for Master Luo Ren. Put the fried noodles in Zaiwa's bowl, and put his own snails on top of the fried noodles.
For worship.
Afterwards, Master Luo Ren left. Lu Feng used the rhyme of great compassion to condition Zhawa. He went down with Zhawa and asked Zhawa to wrap herself in a blanket. After drinking the butter tea, he said: "Zhawa, If you can't do this, if you continue like this, you will be like an old cow that has been eaten by worms. It will fall down and die.
In this way, you come to me every day, and I will bless you with the rhyme of great compassion. "
There is no way Lu Feng can teach Zhawa the secret mantra. This does not mean that he is "reluctant to give up". This is the case in the secret dharma realm. Without any Buddhist practice, he cannot become a mantra holder. , without the "immovable mind" of Buddhism, unless you practice the "Six-syllable Great Ming Mantra" or some Tara Mantras, otherwise, there is no way to practice the secret mantra.
As for Lu Feng's initiation for Zawa.
No harm to anyone.
Whether Lu Feng initiated this acolyte or that acolyte, there were only four acolytes left, and several were gone. For the remaining four acolytes, Lu Feng taught them how to read and read scriptures. , they educate talented young people to read and write, and they are almost ready to become "only seedlings".
It is possible to give initiations, but without cultivation of the Dharma, and without the mandala that can help people understand and remain undisturbed, is it just giving them initiations?
Every time you drink it, you will be an evil spirit, and once you drink it, you will become a sly one. Four attendant monks plus one Cai Dan Lun Zhu appeared, and Lu Feng had no intention of arousing Li Gui to be the protector. It was late at night, and Lu Feng had no intention of asking Cai Dan Lun Zhu to get up and study. He sat down cross-legged and asked Pema to be his blessing. He had to continue practicing Mahamudra, and he was not striving for the power of fire.
When the fire is strong, there is only "further joy". In these few days, Lu Feng's life has been extremely regular. Even the craftsmen working outside all praised the master's vast supernatural powers. , Wangjie stuck out his tongue and said: "Master is so powerful, you see, even the snow doesn't dare to come."
However, Lu Feng did not say that this was the special power of Hayagriva's mantra wheel. The heavy snow that was supposed to come did not come for three days, but except for Zahu Langnuo Mountain, the rest The places were also shrouded in wind and snow. Lu Feng never went to those places. He only "debated scriptures", "study", "mahamudras", "secret mantras" and "conquered the state" on the sacrificial tower. ", "Find the stone and carve the stone tablet". In these few days, the Sunrise Temple seems to be stable without even the slightest hidden danger.
But is it really gone?
There is no one in the middle of the night. It is already the tenth day. Lu Feng is sitting alone outside the sacrificial tower on the platform used to dry scriptures. In his body, in the bottom chakra and the umbilical chakra, there are all kinds of energy. Infinite light and fire burned, and this time, it was also glowing in his heart, which was the "heart chakra" among the chakras.
The clumsy fire suddenly exploded, and there was great joy in it. The raging fire burned the gold beads and silver beads. At this moment, Lu Feng saw that the gold beads and silver beads on it also began to slowly melt. The liquid above flowed down and fell into the central channel.
It is great happiness.
At this point, you must control yourself. You must not indulge in this kind of great happiness. You must transform this great happiness into great wisdom and great compassion. Only then can you continue to move forward. , otherwise they will be indulged in "desire" and there will be no growth. At this time, many monks have no intention of moving forward and violate the precepts.
Lu Feng didn’t have this idea. Unfortunately, it only burned a little and melted slowly. It will take some time to really burn the wisdom and compassion into liquid. , Lu Feng just opened his eyes. He had no intention of destroying the illusion he saw this time. The illusion he saw this time was even more "special".
This time, he saw the "Heavenly Staff" in the illusion again.
But it does not mean that there is only the "Heavenly Stick". As a kind of magical weapon, the "Heavenly Stick" is also a kind of practice. Different deities, different gods and Buddhas, and different ways of holding the "Heavenly Stick" represent different The practice method and the "heavenly stick" of each deity have different meanings, so the external manifestations are also somewhat different.
Lu Feng knew very well that his cultivation level was not enough to use the "Heavenly Staff", but the "Heavenly Staff" was like a magic barrier, constantly appearing in his hallucinations. This time " "Heavenly Staff", Lu Feng saw that this "Heavenly Staff" was held in the hands of a master. This master wore a five-Buddha crown on his head and a monk's robe decorated with agate. .
Even wearing the Five Buddha crown, it could not cover the guru's bun, which was a symbol of his achievements. He stood in the distance and looked at Lu Feng. Lu Feng was completely Practice as if he no longer exists.
After the snow hit him in the face, Lu Feng seemed to have a thin, colorless film on his face, causing the snow foam to fly out from his face and split into pieces automatically. After taking the bath in half, Lu Feng took a look at himself. From today on, he no longer needs to bathe like that every day.
Proving that the fire is powerful, Lu Feng has the situation of being invulnerable and not drowning in water. Stopping the guru, stopping the guru, and then the fire is burning, like a temple with a magnificent building, called He felt uneasy.
"The Great Dharma Temple was built with the same lotus flower as the temple of the origin of all dharmas. A great venerable heard the lecture."
Lu Feng said to himself. He looked at the stars in the sky and was quite confused. It’s not like he didn’t learn the languages in that long book. Not only did he learn it, he also referred to each other and compared the various books in his mind with the three languages of Luo Ren Zandan Corpse Buddha he had obtained. His works together prove that he should be able to read through whatever the "Long Poems of the Shaman Cult" in Nazhaju Temple is.
But Lu Feng still didn't know how to look at stars. He looked up at the bright starry sky in the secret realm. No matter how hard he looked, he couldn't see a single Chou Yin Mao, so he forgot about it.
Lu Feng didn't know how to do divination, so he jumped down from the five-and-a-half-story platform and stepped on a lot of broken snow.
Without disturbing the people inside, Lu Feng found a pack horse and sat on its back. He did not exert any pressure on the pack horse. He just silently recited "The Secret of the Horse-headed King" "The mantra", Hayagriva Lu Feng practices relatively slowly, because Hayagriva is not his deity, so Lu Feng naturally practices faster than the monks who treat Hayagriva as his deity. Even so, this mantra will be effective, in the dark night There was no wind, no snow, and there was only a full moon. Lu Feng told the packhorse to go wherever it wanted to go.
A cunning hand stretched out from in front of Lu Feng, holding a butter lamp to illuminate the way forward.
Lu Feng also has to think about the events of the past few days by himself.
This "Heavenly Staff" comes and goes, there should be a reason for its appearance, but more importantly, after sunrise, Lu Feng must go back to teach those people how to read and digit, and White Pearl, Private soldiers, porters and others need to be taught how to recognize numbers, so that they can also have skills and learn to calculate accounts.
After that, he had to "debate scriptures" and "study". The days were very full, so Lu Feng didn't plan to go far. He just didn't want to go to a few specific places. This place is full of Zhaju Monastery. The traces left behind also include Li Jui who has occupied the territory - "the mother of all man-eating wolves". Under such circumstances, the only variable is Li Jui who wanders over. But except for the Luo Ren area, there is no one here. Are there any large human settlements?
The Luoren area is even suppressed by "Puba Vajra", so it should be nothing major.
Lu Feng's pack horse walked along the mountain road. As he walked, Lu Feng saw that he seemed to be in front of a frozen iron bar. A monk suddenly wanted to scare Lu Feng's pack horse, but he never thought that he would His head hit the light of the butter lamp, and he was full of light. The monk wanted to show off his cruelty. Unexpectedly, he suddenly felt the aura on Lu Feng's body, and he suddenly stopped moving.
This monk from Daqingshan Temple - before Lu Feng and Zhiyuan went up the mountain, even some of the porters thought that this monk from the north was a monk from Zhaju Temple. They never thought that he was a monk from Zhaju Temple. The monk of Daqingshan Temple transformed into such a spirit because he practiced something similar to the "Po Wa Technique" when he was alive.
He said in confusion: "You monk, you monk, what did you just visualize?"
(End of this chapter)