Chapter 156: The attachments suppressed at the foot of the mountain (Thank you, Brother Yummy, thank you)
It’s just the Laoshizi Demonic Mouth that was suppressed by the entire mountain range and even the three great guardians. It’s nothing big. But at the end, Lu Feng firmly grasped the iron rod with one hand and straightened the iron rod. The Red Lotus Nirvana Demon Mouth in the Ten Evil Ten Wheels instantly became like a soup. There is no trace of snow.
At the end, the dissipated charms were torn apart by Lu Feng as they tried to leave. Many of the roared charms turned into black and gray energy and fell into Lu Feng's human skin ancient scroll. , turned into Lu Feng's wisdom and material, Zhi Lu Feng still felt a sense of relief even if he practiced well again. When he reached this state, he would feel "further happiness".
Just a little bit more, just a little bit closer to your true self.
After taking a long breath, none of those dirty charms came close to Lu Feng. Isn't this a kind of cleansing?
Great Compassion Yun twisted over, and accompanied by the wind horse, the place was cleaned up. Lu Feng just put his hands together and recited a "Six-Character Great Ming Mantra". He turned to look at the monk. Lu Feng's pupils were as deep as There was a lotus flower with the "Six-Character Great Ming Mantra", which illuminated the depths of his pupils as if there was a little golden light.
In this case, we can see clearly that there should be a chain around the monk's neck. It looks like a chain, but it is like flesh and blood. It locks the monk here and prevents him. Leaving, the aura on the shackles is very similar to the extremely evil Red Lotus Nirvana Demonic Mouth in front of him.
Lu Feng walked over, but was stopped by the monk!
"Wu Yao, come here, I can get up by myself, you don't have to come here!"
The monk's spirit stopped Lu Feng, and he told Lu Feng to stop meditating.
Lu Feng did not force him, he stopped and looked carefully at the situation in front of him. Generally speaking, such chains rarely appear on ordinary slaves - ordinary slaves are not as valuable as this iron chain, so how can gold be used to lock dung? Those aristocratic men may be cruel, but most of the time they have perfect IQ, but there are also times when their heirs have shortcomings, but no matter what, if such a chain appears on a monk, it is a kind of contempt for the monk by the master.
Monk is an identity, and can even be called a profession.
In the realm of esoteric dharma, masters like Lu Feng are monks, and the handyman monks are also monks;
Masters like Lu Feng are also monks, and so are the abbots of the four Dharma-protecting temples. It's a monk.
We all have the same identity, but not the same level. Lu Feng and the presiding venerable are both monks, but the presiding venerable can also treat Lu Feng like this, put shackles on Lu Feng and call him like a pig. There are some dogs, cattle and sheep, and the procedures are a little more troublesome. You have to find a reason to convict Lu Feng casually. It is not like dealing with serfs. You can act without any reason.
Lu Feng looked at the monk who was tied like a cow and horse, lying on the ground. The other end of the chain was under the iron rod. When he saw this, Lu Feng felt that the hole was suddenly opened, and he suddenly felt that the attack just now , It was all for no reason, it was because Lu Feng forced the monk too much, forced the monk directly to a distance, and tore down the iron rod.
It was this iron rod that pulled down the iron rod, and Lu Feng knew a lot. The red lotus annihilating demon mouth should have been suppressed by the Bodhisattva led by the monk who turned around under the iron rod. It is an underground thing, so it is said that under the mountain is the "Lotus Buddha Temple". If the chain is so simple and brought down by the monk's spirit, then the stick is actually imprisoning and restraining the monk's spirit.
Everyone guessed wrong, everyone guessed wrong!
It was not the stick that restrained the monk. In other words, it was the monk who turned into a spirit after being blown out by the "Red Lotus Demonic Mouth". It fell here and became a beacon. The master from the temple lifted the iron rod up the mountain, and then suppressed the devil's mouth with the iron rod. It was the strong cooperation between the monks from the Daqingshan Temple and the master from the temple. The general and the demonic mouth below were suppressed.
If so, are there really ten extremely evil wheels on this mountain? There are also ten big mouths?
Many things are just a string of pearls. Before you have a clear guess, they are all trivial. It looks like a mess and you have nowhere to start. But if you really think about it clearly, this matter will suddenly become like It was with a thread that he strung these beads together and turned them into a bead curtain, which allowed Lu Feng to think things through clearly. His own wisdom fire and the wisdom fire that had just been blessed on him were ignited. Lu Feng's true feeling, Lu Feng only felt that there was a reason for all the connections. If the "Lotus Flower Temple" was at the foot of the mountain, then where was the "mother of all man-eating wolves"? At the foot of this mountain, is the "mother of all man-eating wolves" also here for the Buddhist temple?
Be bold!
Li Gui, do you also want to occupy the Buddhist temple?
Lu Feng felt that a burning rage was burning in his heart. It was not him who was angry, but his true self who was angry. As the incarnation of the teachings of the Great Sun Tathagata, King Fudo, how could he not be angry after hearing this? ? Is it possible to let this Li Wei occupy the Buddhist hall?
Behind Lu Feng’s head, the fire of wisdom is raging together. What else are the eight pythons under his feet trying to do? These eight pythons are the dragon disease and evil dragon that Lu Feng has conquered for King Horsehead Ming. Using the Secret Mantra of Horsehead Mingwang, Lu Feng used the Secret Mantra of Fudo Mingwang to turn into a vajra, directly suppressing the object. Then he visualized the "Heavenly Staff" and the monk holding the "Heavenly Staff" again. !
At this moment, the wisdom fire turned into a mandala, which was not very stable and steamed on Lu Feng's head. Among them were the monk and the "Heavenly Staff". Seeing this scene, the monk spirit from Daqingshan Temple Po said repeatedly: "You don't need to meditate on these things. You don't need to meditate on these things. I can tell you whatever you need to know.
You don't want to meditate on these things. I can tell you whatever you want. But you must know that if you meditate on this thing, you have been tainted with the cause and effect, and there is no way to avoid it!
Your enemy has heard you! Words, the dakini with the smell of blood have come, the earth god in your shadow has heard our words, our words have been brought to the ears of those things
You are going to die suddenly, you are going to die suddenly!
You can't blame me for now! I see your butter lamp is going out, I see the Dharma Protector on you is gone! Now that I have left you, the father of your temple has also left you.
You don't have much time left. You don't have much time left.
Even your Kitchen God doesn’t like you, so you can’t burn this fire, you can’t burn this fire...”
The monk’s spirit chattered, When Lu Feng heard this, he looked at the sand under his seat and said: "It doesn't matter, I happen to worship a family god here. He can see whether a person can survive. He said that I have no future in death.
When he said this, I believed it, so you don’t need so much nonsense. "
Lu Feng said: "Tell me your name first. I can't call you the monk of Daqingshan Temple. ”
The monk's spirit said: "If you have no worries, you can call me that monk, that monk from Daqingshan Temple, or Wu Na monk. It doesn't matter. Whatever you want to know, I will tell you. I have nothing to do with it." I know how you saw him, but you don’t have to imagine anymore.
The monk will appear from your dream, capture you, and turn you into a body without spirit. "Living corpse."
Lu Feng said: "Then tell me clearly what you came to this mountain for."
The monk's spirit said: "You already know. "
He pointed at the ground and said, "Did you imagine it yourself? That host, that host came to our dreams to find us. He was not satisfied with what he had done before. Those monks, he even called you, told you to come here and die.”
Lu Feng said: "Who is the abbot you are talking about?"
The monk's spirit said: "Who else could it be? That was the time when the 'Lotus Buddha Temple' finally disappeared.
The last presiding Dharma King among them stayed in the temple, staying with the last "great terror", and finally turned into a fire from the sky and burned the entire temple. No, what you dreamed about should also be what we dreamed about."
Lu Feng said: "It turned out to be a Dharma King?" The title Dharma King is usually given to monks by the Great Emperor of the Central Plains. Having this title is equivalent to having hereditary and irreplaceable privileges. Lu Feng never thought that the abbot of the "Lotus Temple" was also a Dharma King. So he should be the reincarnated Buddha called the Great Venerable?
The monk's spirit said: "That's not the case. After establishing the temple, the great Venerable Wuliangsha La left here.
He had his own temple.
Later Lian Hua Qin Zao Dharma Temple was given to his disciple, another great Zen master.
'Lian Hua Qin Zao Dharma Temple' is a family temple.
It is a family temple. The line of great Zen masters is passed down from one another until there is no more.”
Lu Feng understood. The Lotus Chin Dharma Temple is a family temple. The so-called family temple is a temple that is allowed to be inherited by the heirs of the family or the masters and disciples of the presiding venerable. So, the supreme Zen master has no reincarnation?
The monk's spirit said: "Yes, yes, the supreme Zen master did not pass away in the end, so he left the temple. The last person you saw was the temple. The last presiding Dharma King, Zhina Dharma King, was consecrated again by the later Central Plains Dynasty."
Lu Feng understood, that is to say, the earliest builder of this "Lotus Qin Zao Dharma Temple" was. The great sage who built the temple after hearing "Lotus built the Dharma Temple".
Venus Wuliangshala built the temple, but he did not choose to be the presiding officer here. Instead, he chose to give his presiding position to his disciple, a supreme Zen master—— The Supreme Zen Master is also a title, which shows that the status of this great venerable is really very respected, and even his disciples are great sages.
After the great Zen master served as the presiding master for many years, he left the temple and left the position of presiding in the temple to his disciples. Then it was passed down like this. After it was passed down, in a certain generation, The great emperor of the Central Plains Dynasty gave them the title of "Dharma King".
Although there is no such thing as reincarnation, the title "Dharma King" is combined with the "Lotus Buddha Temple". Whoever is the presiding officer of this temple is the "Dharma King".
Lu Feng understood this.
So he did not understand why the burned temple was now at the foot of the mountain.
"We don't know if it is at the bottom of the mountain. We came out just to prevent the Ten Evil Wheels from appearing and looking for us!"
The answer was beyond Lu Feng's expectation. Originally, he thought that these were all for the sake of the Dharma Temple, but Lu Feng guessed correctly, but Wu You was completely right.
Daqingshan Temple and the other monks are not afraid of this temple.
What they are afraid of is that these ten evil wheels will appear from the suppressed mountains. None of the people who built the "Lotus Temple" know what happened to the Zhaju Temple, but they who came out of the old temple Monks are all afraid of this thing.
The monk's spirit said: "While the great Zen master was presiding, he discovered the demonic mouth transformed from the ten evil wheels under this place, and it possessed the tomb under this place.
So he suppressed the ten extremely evil wheels, but after the Dharma temple was gone, the ten extremely evil wheels would no longer be suppressed. If this thing cannot be suppressed, then when this thing comes out, it will be us who are hurt first. The monks of the Lotus Temple have turned us monks into slaves. Therefore, we monks who come here every year to support the masters of this temple will also protect us. After all, If we are gone, Nazhaju Temple will also have our inheritance.
They will also suffer disaster. "
......
When the conversation ended, it was already afternoon. Lu Feng was unusually late, which made Monk Luo Ren a little confused.
Lu Feng walked down the mountain. When he came up, he carried a lot of firewood on his back, and he also killed two wolves. He found Cuosuo and informed him that there was one less packhorse in the temple. He found Bai Zhenzhu and asked her to tan and dry the wolves in front of him. Leather, if you have any difficulties, ask the cobbler.
The protector Baima found Lu Feng and said something strange, saying that cooking things cannot be burned. Lu Feng visualized a fire and forced it to burn. , turned into blazing flames, and he said in words: "It's okay, the Kitchen God is just gone, he will come back in a short time. ”
When Monk Luo Ren met Lu Feng, he said that today was a bit unlucky. Lu Feng said that there was nothing unlucky. If everything was auspicious or not, why not be in this mountain? There are three protectors in the mountains to protect you. What are you afraid of?
If anything can break the laws of these three guardians, then you don't need to worry. By then, it will be useless for you to worry.
“You must not disbelieve in the Dharma Protector.”
Lu Feng’s words were sincere and sincere.
Master Luo Ren was speechless. After a while, he said: "This is what the master taught."
The two people's attitude softened, and Lu Feng gradually discovered that in the face of many masters, as long as you are a person in front of them, no matter you are one of your own or an enemy, no matter whether you are evil or good, good or bad, at least these The monks all have their own characteristics, and they are also very kind and can communicate with each other.
But the most troublesome and difficult part is right here.
You have to be alone in front of them.
Lu Feng said: "Let's start today's debate. After this time, I have to have some questions and want to ask the master."
(End of Chapter)