Chapter 167: Massive
Lu Feng used the rhyme of great compassion to continuously turn into rain, falling on these injured monks, alleviating their pain. In fact, Lu Feng saw the injuries on these monks from the very beginning when he came in.
The injuries on their bodies were neat and uniform. They were neither wounds caused by sharp blades nor injuries caused by falling from a high place. They were different from the wounds commonly seen in the Glacier Plateau Mountains. Instead, they were injured all over the body. , are all traces left by the disease, more like invading the "dragon" territory, making the "dragon" feel unhappy, and the huge sound that came from behind the Zahu Langnuo Mountain last night, if there are still people in the mountain "Nian (year)" God, God should be angry, but if the "Nian" God is angry, such dragon disease will appear. Nian God is in charge of natural disasters.
Because of their injuries, Lu Feng couldn't tell for a moment what kind of trap those people who went up the mountain had fallen into. Could it be that there was a "dragon" in the Lotus Chin Temple? Not inside? However, these people were speechless. After Lu Feng repeated the "Six-Character Great Ming Mantra" several times, he breathed a sigh of relief.
He stopped reciting the mantra and practiced the "Six-Character Great Ming Mantra" to the level of Dashu. Naturally, he could cure all diseases with "one word". However, when he really reached that state, Lu Feng also It's useless to be so passive now. His "Six-Character Great Ming Mantra" can only relieve these people's itching and pain.
Lu Feng watched as the wounds on these people turned into huge blisters. Yellow-green pus seeped out from under their blisters, showing a thick fishy smell. In addition, the monks kept suppressing their blood pressure from time to time. The wailing sound filled the entire temple with an indescribable sadness.
Lu Feng thought about the "scene" he saw again, and the uneasiness in his heart began to rise again. He never thought that with the map, these monks would suffer such heavy casualties, and Lu Feng knew very well, When these monks get the map, they will definitely study whether it is reliable. After all, this matter involves the lives and fortunes of these great monks. Lu Feng believes that these monks and masters will not make fun of their own fortunes and lives. .
The old medical monk is the mantra holder here, and Buddhist charms also appear on his body. He holds a secret mantra, pills in his hand, and a fire next to him. From time to time he He asked the two medical monks around him to apply plant ash to these people. If it was serious, he would spit on the person's face, saying something terrible in his mouth.
At the back, the medical monk licked his index finger and smeared it on these people. He recited a secret mantra in his mouth. Logically speaking, at this distance, no matter what they said, Lu Feng They could all hear clearly, but in this situation, Lu Feng couldn't hear anything. This only meant one thing - he was reciting an effective secret mantra, and he was also a mantra wielder.
He asked the other medical monks to hold a butter lamp in their hands and put it on the man's right shoulder. Then he whispered the mantra over and over again.
"Nanmo,
Emperor Bogavava,
Tang Shashe,
Zulu Xue,
Liu Li
......
Three failed to reveal Emperor Shah. ”
After practicing repeatedly, the elderly medical monk opened his eyes and saw that the butter lamp on his shoulder was still burning brightly. He just breathed a sigh of relief and held the lamp in his hand. With a bowl of water, he began to recite the secret mantra continuously. After one hundred and eight times, he drank the secret mantra to the injured monk.
Lu Feng clasped his hands together and stood aside when he saw the mantra. The monk felt much better after drinking the water.
At this moment, Lu Feng noticed something was wrong. He sensed something was spying on him outside the tent.
Lu Feng immediately walked out, opened the curtain and took a look. People were coming and going outside, the flames were bright, and no one had time to look over.
Zhi Lu Feng was the only one who opened the tent and looked outside.
‘It’s impossible that I saw it wrong. There must be something peeking over here, but I didn’t catch it. '
Lu Feng didn't even think that he was wrong. After cultivating to the point where he was in such a situation, even dreaming at night was normal. It was impossible for him to look at the injured monk here. An illusion will occur.
Lu Feng stirred the Kabala rosary, walked out of the tent, and began to recite mantras around the tent. Only this time, what he recited was not the "Six-syllable Great Ming Mantra", but the "Hala Head Ming King Secret" "Mantra", reciting the secret mantra of Hayagriva on the mountain where Hayagriva was suppressed, evokes every trace of Hayagriva's heaviness.
The more Lu Feng walked, the more he felt that his feet seemed to be contaminated by some kind of incredible swamp. He had to expend thousands of energy to raise his hands and feet, which made him stay very deep. Feng also spat into the wind and clapped his hands loudly, and the feeling of being spied on disappeared.
But Lu Feng still felt something gloomy behind him. In this camp, Lu Feng actually felt "lonely".
‘You must find a way out for yourself. ’
Lu Feng immediately made up his mind. There was something very wrong with this camp and he had to be careful. After protecting it for a long time, the three medical monks inside also came out.
There was no need to protect these patients day and night. When these people fell asleep, the three medical monks invited Lu Feng to come out and rest together.
There are three of them, two of them are brothers from the same family, named Big and Little Nyima, and the other monk is the older monk, named Master Dasha. All three of them are doctors in Zhaju Temple. Monk, the medical monks in Zhaju Monastery do not have such complicated orders as the Buddhist monks. Even Zhaju Monastery does not actually have much protection for the medical monks.
Because in fact, many secret mantras can also be used to rest karma after they have been practiced to a certain level. Many extraordinary secret mantras themselves have the four functions of increasing the mind and killing karma. There is no need to specifically practice to rest karma. Therefore, There is no need for specialized monks to serve as medical monks.
And for medical monks, if they go to this temple, they will reach the second level.
The first level is for beginners. They have to learn to collect herbs, grow herbs, make medicines, learn several secret mantras, and practice many secret mantras. None of them can be practiced like the Dharma Protector Mantra. Only when the mind is immovable can one begin to practice, but even so, as a mantra practitioner, the number of secret mantras they can practice is limited.
Many mantras are not "overbearing" like "killing" karma. They have to be worshiped day and night, but where do the medical monks get their qualifications? Moreover, many mantras, as Lu Feng saw, must be recited hundreds of thousands of times before they are effective. If one of them is not sincere, the effect will be lost and the effect will be reduced.
Stopping this process is a great test for the heart.
If you move a little, you will see immediate results - not to see the effect, but to see the regressive effect.
What they practice most is the Tara Mantra. There are one or two secret mantras that Lu Feng can't figure out.
The four people were walking between the tents. Lu Feng protected them with the rhyme of great compassion. The three medical monks also appeared very peaceful, kind and relaxed under Lu Feng's rhyme of great compassion. Lu Feng communicated with them. It's also very simple.
After the first level of learning, there is the second level of learning as a medical monk.
What to learn this time depends on what is in the temple.
Like the endless White Pagoda Temple.
This area of the Endless White Pagoda Temple is almost blank, and there is no stage of learning. The training of medical monks in the medical school is almost equivalent to decoration. There were only a few medical monks in such a big temple, and their methods were not very superb. It was not known how many people they saved. Where did the poor monk who found them get the money to see a doctor? When the medical monk came and said "nothing can be saved", even if it was just a formality, he would be dead as soon as he got sick, and he would be worse than an ox or a horse.
As for those serfs, they are worse than straw ropes.
The poor master is worth an ox or a horse, they are worse than an ox or a horse! As for those masters who can cure illnesses, who would want these medical monks to save them? Meet them? They are much more powerful than the medical monks.
Zhaju Temple is slightly better in this aspect.
With this path of upward study, there is also medical school.
After reaching the second stage, in fact, at the end, you will also find a deity, continue to learn the secret mantras of the deity, make offerings to a deity, find a deity guru, and continue to "receive the precepts" ", "Initiation", "Almsgiving", and so on. In fact, if you go down this way, you have embarked on the old path of "from the explicit to the esoteric", and you still have to continue to study the classics, and because you have not studied the classics for many years at the beginning. Because of the lack of literature, it started relatively late.
In subsequent studies, I have never been able to be faster or stronger than others.
Therefore, many monks will not choose to be medical monks.
Furthermore, even so, there are not many monks needed in the entire medical school. Even if you want to enter, you can't. The monks who study scriptures have no way to change careers. They can only do it every time. In the medical school, I went to select Buddhist monks.
While walking, Lu Feng had a thorough understanding of the academy in Zhaju Temple. At this time, they had not yet reached the tent where the medical monks rested!
At night, the camp was also very busy, and there were no new injured monks. However, when Lu Feng was walking, he did not know what happened to other tents, because the doorways of these tents were full of people. There was a two-armed Hu Lord guarding the tent. Thinking of the Vajra Protector guarding the tent, Lu Feng understood that the deity guarding the tent here should be the deity he needed to practice and visualize, the "Master of the Precious Tent."
If you want Mahamudra to achieve "the great perfection of mind", the great perfection of body and mind, and to complete the great achievements of the supreme yoga department of Mahamudra, you must visualize the deity. Lu Feng saw that the "Master of the Precious Tent" on the tent curtain was a short, fat, dark-skinned Dharma protector. He must be an angry deity, so he looked very ferocious.
On his feet is a demon that blocks obstacles, and like King Fudo, he also has snake ornaments, a five-skeleton crown, etc. He holds a sandalwood stick, a diamond scimitar, and a kabala bowl, which is filled with Buddha. The blood of the enemy looks very ferocious and terrifying. He is here to protect the tent, and naturally, he is also protecting the secrets in the tent.
So what you say and talk about in the tent will not be heard by people outside.
Lu Feng saw the treasure tent owner on the tent.
Thinking.
This is to regard the Master of the Treasure Account as the "door god". But shouldn't the Master of the Treasure Account be worshiped in the shrine?
However, Lu Feng has no intention of contemplating it now.
Zhi Guang only saw the "Master of the Treasure Account" on the curtain, but he could not practice it and could not visualize it. He had to go to the mandala to study, but he thought that he had not seen the master of the treasure tent in the tent of the injured monk today. He asked Master Dasha why?
Master Dasha explained that the injured monks were all filthy and had nothing to offer to the Master of the Precious Tent. The Grandmaster of the Precious Tent would leave the tent because of such neglect.
Hearing this, Lu Feng nodded, indicating that he understood.
There were no twists and turns on the road. Daxia went to the tent of the medical monks. Little Nirma asked Lu Feng to do it. He lit a fire and started to boil butter tea and sprinkled the precious salt into it. In the tea bucket, a lot of butter was prepared, which made people feel warm in their hearts.
Several people sat down, and Dasha said sincerely: "This guru's 'Six-syllable Great Ming Mantra' is the most extraordinary one I have ever seen. The guru must have great compassion. This is really remarkable." br>
I, Dasha, have never seen many masters who practice this method and look like this master.
The master must be a great achiever in the future. !”
The old medical monk said, his expression was full of admiration, even the beard, eyebrows and the grooves on his face were full of envy, and Old Daxia was not the same. If you talk nonsense, you must know that in the esoteric realm, big characters cannot be added randomly.
Compassion, great mercy.
Wisdom, great wisdom.
Fa Temple, Dafa Temple.
Dharma King, Dharma King.
These words, with the addition of big characters, are all different things.
Compassion is rare, and great compassion is even more rare. When Lu Feng heard this, he planned to discuss Buddhism with this old Daxia again and visit the temple. Who knew that tonight, the mountain would not be peaceful either. "The sound continued to come from the other side of the mountain. I don't know what happened.
Only this time, maybe it's because of the proximity.
Lu Feng clearly heard the sounds of two secret spells.
Lu Feng could still hear a secret mantra very clearly. It was the sound of the "Secret Mantra of Hayagriva", which was the mantra of Hayagriva, the supreme protector of Tantric Buddhism.
Hearing this sound, Lu Feng, Daxia and Da Nima came out. Da Xia and Da Nima didn’t see anything. Zhi Lu Feng could see clearly, on the other side of the mountain, It must be snowing, and the heavy snow seems to have brought a terrible curse, causing people to die of hypothermia.
But soon, Hayagriva's mantra wheel appeared in the sky.
Hayagriva's mantra wheel emitted a superb, light red divine light. This divine light floated behind the mountain and made a thunderous sound. But in this thunderous sound, Lu Feng saw that Countless charms have come to counterattack and advance upwards.
Lu Feng could clearly see that these rhymes turned into a big wheel, and a hand stretched out from the big wheel.
Pinched the mantra wheel of King Hayagriva.
Immediately, the two forces collided together, like another thunder in the sky. The noisy Lu Feng had to cover his ears and took two steps back.
There is something behind this mountain that is fighting against him and Hayagriva who asked the master to carry him up the mountain!
(End of this chapter)