Chapter 174 Terma on the ground! (Large Chapter)
In Zahulangnuo Mountain, Lu Feng has no intention of staying in this big tent.
Lu Feng wanted to return to his Sunrise Temple, but he was unable to go back. "Master Ganing" did not deceive him. The entire monk camp of Zhaju Temple was blocked by people. The soldiers were all outside, and there were prayer flags and Shengzhu outside. No one was asked to go out. The whole camp seemed to be imprisoned. Lu Feng looked around and then came back. When he returned to the wounded soldiers camp, Lu Feng understood.
What’s unclear about these things?
The whole scene is just a "pack horse" carrying things. If a mule and horse can carry ten kilograms, then a yak can carry a hundred kilograms. By the same token, if a serf can carry ten kilograms, then a monk It can carry a hundred kilograms. It seems that the countless Buddhas in the "Lotus Buddha Temple" want to ask the monks below to carry them out one by one. In other words, the masters are using them as bait. That’s all.
This is not a strange thing. Monks are also divided into three, six or nine grades. Only this time, Lu Feng also had a suspicion in his heart. In this camp, all the monks are bait, at least they seem to be. Protector masters like Lord Chofo are nothing but bait. In their tent shrines, they enshrine the Vajra Protector. They also have their own "official residence" and have many monks and masters. Compared with them, these monks Obviously he knew much more, but he couldn't go to these places casually, and Lu Feng couldn't believe the other monks. After seeing it last night, Lu Feng didn't know how many monks in this camp were still the same monks.
Lu Feng came to the tent of Big and Little Nima and Lao Daxia, and opened the tent. The strong smell of secret medicines hit Lu Feng's nostrils and spread out from his body. , mixed with the cold air outside, the entire tent was filled with a hot fire pit, and there was a precious copper kettle on the fire pit.
Far away from the fire pit, Old Daxia was smoking, his eyes already lost and confused. If there was no fire pit in this tent, it would not take much time. Old Daxia He would die of hypothermia in the tent. The tobacco he was smoking should be a kind of tobacco commonly used by witches, which had a strange hallucinogenic effect.
Lu Feng walked in and saw Old Daxia doing divination in this psychedelic state. His divination was different from what Lu Feng had seen before. He did not use three stones. The divination done by Lu Feng should be a divination method that Lu Feng had never seen before. He drew something like a nine-square grid on the ground, holding a knife in his hand, and he didn't know what to cut on it.
In the tent, except for Lu Feng and Lao Daxia, there was no one else. Big and small nima were not here. They went to carry the body for cremation. Lu Feng also heard the sound of the human bone whistle. It must be the sound of summoning the condor. Maybe a big shot died last night and had to be buried in the sky. Someone used a human bone whistle to call the condor over from the other side of the mountain. Lu Feng opened the curtain and looked at the sky.
After a long time, Lu Feng saw the divine eagle coming from the other side of the mountain. It landed under the thick smoke and began to circle. Then there was the sound of the knife and ax chopping on the flesh, and the knife and ax fell heavily on the person's body. , but nothing fell on the big bluestone below, the blade cracked open, and after dismembering the person, the master threw these corpses to the divine eagle.
The condors lingered in one place, tearing apart the corpse, but they did not travel far, they just landed next to it and did not complete the whole ceremony quietly. At first, the condor could wait calmly for a while, but after a while, some of the condors couldn't wait any longer, and there was a slight commotion. Several masters waved sticks in their hands, but they did not beat them. The divine eagles just don't allow them to land on the untied corpses, which affects the work of the sky burial master.
While chanting sutras, the Sky Burial Master sped up the movements at hand. After a while, when it was about time, even if the condor fell, they didn't care, because they couldn't handle it anymore. When it was about time, the masters left and began to read the scriptures in unison, Transcend the souls of the dead.
The scriptures come from the wind and go to the wind, along with the souls of the deceased, flowing in this area. Regardless of whether it is good or bad, the voices of many monks converged in one place. Along with tsampa and other The smell of resin, coupled with the wind horse of the scriptures, is exactly what the saying is,
"In all the worlds of the ten directions, all people and teachers in the three generations, I will purify my body, speech and mind, and there will be no traces left."
"The divine power of Samantabhadra's vows appears before all Tathagata, and he appears again in the earthly body, worshiping the Buddhas in the earthly world again and again."
...
"All the things I created in the past are All bad karma is caused by greed, anger, and ignorance from the beginning, and I regret all of them now."
"All living beings in the ten directions, both learned and unlearned, all Tathagatas and Bodhisattvas. , all merits are with joy.”
……
"If a person recites and upholds the Samantabhadra Vow, I say that with a small amount of good roots, everything will be perfected in one thought, and the pure wish of all living beings will be fulfilled." May all sentient beings rush to the Buddha Land of Infinite Light."
As for the other monks, they were just simmering, watching this scene, watching the final ending, their voices turned into images. Various pictures fell in Lu Feng's ears. In Lu Feng's mind, they were clearly composed and restored into another appearance. Lu Feng also silently held his own Kabala rosary, but this time , what he recited was the "Six-Character Great Ming Mantra". With a few flicks of his fingers, Lu Feng returned to the tent and sat cross-legged quietly in Lao Daxia's tent, slowly digesting the information he had received today. Food, and what I saw and heard for many days.
Using the wisdom in the ancient scrolls as material, I let go of the charm under my lotus platform. After completely grinding it to pieces, I turned it into a fire of compassion, also in this atmosphere of death and departure. , the thick darkness appeared from Lu Feng's side and swallowed Lu Feng directly.
Lu Feng is isolated from the tent. If Lao Daxia wakes up from the divination now, or comes back and sees Lu Feng, he will only see Lu Feng sitting upright. On the ground, they were meditating and practicing, but they could not see any sparkle in Lu Feng's closed eyes. There was only endless darkness reflected in his eyes, as if Master Yongzhen was gazing into the deep water. The bottomless lake of life.
The surroundings were swallowed up, but Lu Feng's body was emitting a faint light. Lu Feng saw the mastiff with human intestines in its mouth, and the big tree. The way appeared next to Lu Feng, as well as the four masters, especially the two transformed yogis next to the "Heavenly Staff". Lu Feng just saw it once and never forgot it. It's hard to say that this What was the "fear" that remained in Lu Feng's heart? Or maybe the "Corpse Forest" was such an existence.
But Lu Feng didn’t realize it, so he shouldn’t be afraid. Strictly speaking, this is nothing like the “Picture of the Tathagata Being Devoured by All Creatures” in the abandoned “mandala” that Lu Feng saw. The difference is that the fear of being swallowed up by all kinds of ghosts is the fear of having no future after being "dissolved". Lu Feng is not afraid.
Instead, he was watching the two yogis, who were constantly flowing among dry skeletons-wet skeletons-dead corpses-living people-dead corpses-wet skeletons-dry skeletons. This is a kind of "withered glory" ", it is a kind of flow between life and death, red and pink skull, nothing more than that.
Lu Feng felt something in his heart, but did not think deeply about it. He knew that what he was seeing now was the "performance" of these yogis after their visualization. There should be other things they showed externally. The meaning is not just a red and pink skull, a situation like leaving the world of mortals.
With his current knowledge, he is not yet able to fully understand all of this. Just like every point on the Buddha statue in the esoteric realm, a large amount of knowledge is needed to analyze it and explain what it symbolizes. , this is the secret.
This is especially true for spiritual practice.
What you see, what you know, what you see after understanding the reason, those are three things, just like Lu Feng, he can only understand the word "Ku Rong", the rest of the information, he They are all incomprehensible. Just by relying on these learning "renunciation", Lu Feng is afraid that what he will get is not "renunciation", but a "hollow" "beyond the world". Color is emptiness, and emptiness is also emptiness. , the mortal world is empty, Bodhisattva is empty, even Buddha is empty, and in the end even practice is nothing but "empty" and "a dream".
In the end, even the "cultivation" is empty, and even the deity is empty. Since they are all "empty", then why practice?
It’s better to just die.
In this way, he will die.
After all, I don’t want to live anymore, which can be regarded as a kind of broken Buddha’s heart. If I practice incorrectly, it means that “it’s all fake, it’s all fake, you’re all lying to me”, which means “I’ve seen through everything.” , you are all fake, right?"
So Lu Feng had no intention of looking at this "withering glory" and comprehending the "impure view" and "white bone view" by himself. He just looked at it, and then achieved "immobility" and "no fear" "That's all.
Of course, even if it is not Tantric Buddhism, Mahayana Buddhism, Hinayana Buddhism, Tantric Buddhism spread to other places, and Theravada Buddhism combined with the local Buddhism, all have their own visualization practices, or other forms of development. For example, Lu Feng can see and learn the five Zen methods - peace, impurity, loving-kindness, contemplation of conditions, and chanting the Buddha's name. It is unrealistic for him to go to the Central Plains to learn these methods now, unless He has cultivated to an extremely advanced level, to the point of "always holding on to high mountains", and at a casual glance, he can say the words "from a high place in a high place". Otherwise, what he has learned will not be recognized by Central Plains Buddhism.
So, no one knows what these "Skull Holder" yogis are practicing in the "Corpse Forest", but Lu Fengzhi looked at it and thought of the "Heavenly Staff", that There are five "human heads" on the "heavenly staff" held by the master in his sleep. What does the "no five human heads" mean? Five directions, five wisdoms, five colors, or something else?
While imagining this, the thick darkness around me gradually disappeared and turned into nothingness. Nothingness is white or black. It covers one eye and the other eye sees "Everything is nothing", Lu Feng then looked inside his lotus platform. The lotus platform wiped out and released all the remaining merits, and offered them to Lu Feng's Great Compassion Lotus Platform, and released the lotus petal. Come down!
Lu Feng's Great Compassion Rhyme slowly extended towards the outside again, and once again swept towards the outside. Lu Feng's "Six-Character Great Ming Mantra" has not yet been cultivated to produce eternal colors, but it has stopped with the Great Compassion Charm. To put it bluntly, it is already extraordinary.
......
On the snow mountain behind Zahu Langnuo Mountain, Lu Feng only knew that this snow mountain was called Snow Mountain. To be precise, Lu Feng knew that many snow mountains were called Snow Mountain, but specifically I don’t know what the snow mountain is called.
Because no one would tell him what these snow mountains are called. Sometimes, the name of a snow mountain itself carries a big secret. For example, people who know this snow mountain call it the "Six-Parent Master Snow Mountain" , it is said that there are six dojos in the mountain, but we don’t know which six masters they are. In fact, if Lu Feng comes over, he can see that there is a road on this side of the mountain, and the road is stopped. At the end is the restricted area.
In other words, even if he crosses the mountain wall, he can't go very far. He can only take two steps before stopping. Both sides of the road here are black, like iron. , so the roadside becomes cramped and narrow, but even in this cramped and narrow place, traces of man-made work can still be seen.
That's the ladder.
Go up the steps still lingering in the white mist, and you will come to the former site of the "Lotus Chin Tso Dharma Temple", a dark wasteland full of traces of fire. , the Sutra Printing House is not here, it is clearly written on the wolfskin map, so those masters bypassed the road and came to the Sutra Printing House south of the temple.
The ancient tombs of the Tuwang are all under the Sutra Printing Yuan, but the Sutra Printing Yuan is also a dangerous place, and the things suppressed here are not easy. Most of them belong to the masters in the temple. Obstacle demons, as well as some yakshas, celestial beings, evil spirits, and even some "Heavenly Dragons and Eight Tribes" are among them. If these are released, even Zhaju's temple will be unable to survive.
Think twice.
A large number of monks are stationed here, not only Buddhist monks, but also monks from the "Witch Cult". Monks from the "Witch Cult" were not called monks before, but they now also call themselves " "Monk", it was not until night, so there was no plan to attack here. The wolfskin map was spread on the ground in front of everyone. Some people are outside and others are observing the terrain. From this side, you can vaguely see the former glorious appearance of the Sutra Printing House. The Sutra Printing House of the "Lotus Buddha Temple" is called "Buddhas, Bodhisattvas, Vajras, and Gurus". "The terma in the pure land of endless treasures" is also called the "treasure house of Guru Rinpoche". It is an extremely special place even today. It has no shortcomings except that it is inaccessible.
Even if it is reduced to ashes by a burst of sky fire, you can still vaguely see the foundation of the "Lotus Flower Temple", which can also be called "ruins", charred black and covering a wide area of the ground.
And the Sutra Printing House of "Lotus Chin Dharma Temple" is not like the "Lotus Chin Dharma Temple" which is built on the highest mountain top of the snow mountain. The Sutra Printing House is built on a relatively flat place. If Lu Feng When you see this place, you will definitely feel a little familiar, because this is also a pocket, and it is also a pocket with the bottom up. Even the mountain walls around this pocket are not as tall as the Sunrise Temple in Lufeng.
This Sutra Printing House has a gate and countless houses. Just imagining the situation here makes you shudder. How could such a building be built on such a high mountain without the blessing of the Buddha? What is it? The large red wall stretches endlessly, with small towers and watchtowers built in it, row after row, standing majestically on the mountain. No matter how insignificant it is, it still exists, which is the miracle itself.
“This is it. This is the famous ‘Treasure on the Ground’, a secret treasure guarded by the guru, the gods, and the gods.”
Master Thubten Dawa said slowly.
Next to him was Mr. Dalanghua. The two seemed to be very familiar with each other. Mr. Dalanghua touched his mustache and said: "Just taking a look, Master, I am not afraid of your laughter. I feel like I can live for a few more years!
But I have never thought about what it would be like if this Bible printing house was still around!
But! , you have no intention of coming here again after so many years? Even today, I feel very special when you come again.
After all, I have heard the name of this place for a long time. Just like hearing the name of the grandmother, it lingers in my heart all the time, but now I am really here and looking at it
Master, I'm very confused, hasn't this place been burned down to this state?
Why is there something else inside?
The terma, where is the terma, guru? ”
When Mr. Dalanghua said this, he wanted to point his finger here and asked Master Thubten Dawa to explain his doubts. However, Master Thubten Dawa had quick eyes and quick hands and pointed his finger. He held it and said: "Master Dalanghua, you can't point directly here with your hands. Master Dalanghua, you don't know. Even if the Sutra Printing House is what it is now, but what if you point here and say something?" If you say something, your lips and tongue will be rotten, you will get aphthous sores, and your fingers will be rotten.
That is disrespectful to the Buddhas enshrined here. ”
Master Thubten Dawa said slowly and seriously. Master Dalanghua immediately retracted his fingers. Seeing this, Master Thubten Dawa nodded, and then said: "Also, Master Dalanghua Ah, this is just for your sake, I say this. The rest of the time, even to other people, I will not tell them like this - the secrets that can be seen everywhere are not as good as the cows on the roadside. Damn it!
——The Sutra Printing House is called the "terma treasure on the ground" because it is the treasure treasure itself.
Master Dalanghua, don't say that this place is transformed. The white ground represents a greater disaster. There should be treasures in the treasures. However, the treasures in the Lotus Temple must be taken out by the treasure master. We monks all know that it is nothing but impatience. If it has any effect, then it is there, and if it is not there, it is not there.
Master Dalanghua, this 'terrestrial treasure' is guarded by a mysterious god! At this point, the meaning was still unfinished, but Master Thubten Dawa stopped talking. Master Dalanghua heard these words, and he said wisely: "Master Thubten Dawa, I was dreaming a few days ago. I dreamed of a black chicken. It was so big that it was as big as a condor. It was like the condor that blessed our family.
In my sleep, it fluttered over my two most fertile manors, and when it fell, my manor was filled with cattle and sheep.
Even when I woke up the next day, I felt happy from the bottom of my heart. Master, you don’t know, I dreamed of these, so I immediately invited the master to interpret the dream for me. , my guru heard what I said, he clapped his hands and told me happily, he said, 'My lord, this is a sign that our family will support a great guru here, lord, This is a very good omen!
My Lord, soon you will see a virtuous guru. At that time, it will be a time of blessing for us. It is us who worship a virtuous guru. What a blessing to the family! '
This sentence has always been in my ears, just like the gadfly next to the cows, buzzing around, I dare not forget it, but I never knew it My master said this, where will it be fulfilled in the future? I have always been worried about eating and sleeping because of this, but now that I have seen the master, I understand this.
Master Thubten Dawa, it’s now! ”
Mr. Dalanghua took Tudendawa's hands affectionately and said enthusiastically: "The horses on the grassland should be given to the bravest men, and the most beautiful girls should be given to the bravest men. Then The same should be true for the two pastures. Master, these two manors should be much better in your hands than in my hands. You should be the owner of these manors and cattle and sheep."
< br>When Master Thubten Dawa heard this, he also showed a smile on his face. He took out the noble master's hand with one hand, gently patted the back of the Dalanghua master's hand and said: "Daranghua Master Mr. Langhua, since you have said this, it means that you are also a blessed person. A blessed person should receive blessed blessings.
I remembered in a daze! , the venerable person who originally established the Lotus Chin Temple. After he established the temple here, he accepted three disciples. One of them may have some relationship with you. The books in this printing house may be There is a place for you!
When building this special Dharma temple, the Venerable must also be supported. At this time, there happened to be a great lord of the "Witch Cult" who was also a The descendant of a great scholar, his name was Luo Ren Zandan Corpse Buddha. He was the lord of Luo Ren area for generations. He dedicated his manor, slaves, his territory and everything to the venerable at that time.
The Venerable at that time accepted him as his disciple. After the Venerable left, the Venerable’s first disciple inherited the temple, and the second disciple was Luo Ren Zandan Corpse Buddha. , got his promised land, which is the Luo Ren area. The Luo Ren area at that time was indeed different from what it is now. The Luo Ren area at that time was much larger than this one. The six parents were under the snow-capped mountains and next to the sky. This mountain can be called Luo Ren.
Later, on the day of his seventieth birthday, Luo Ren Zandan Corpse Buddha transformed into a rainbow and entered the pure land of "Witch Cult". He achieved perfect enlightenment and can also be called a Bodhisattva. ”
Of course, there was no such thing as the people of this “Witch Cult” attaining Taoism, Buddha and Bodhisattva before. These statements were all made after the monks from the west brought this statement later. The result of "advancing with the times", when Master Dalanghua heard this, he couldn't help but squeeze the rosary beads in his hand for a moment. He touched his mustache and said with a smile: "My guru Oh, why have I never heard these words before?
I came from the 'Longchou' side, and I have never heard of Luo Ren's name, but I heard that there is a guru from the Zhaju Temple here in Luo Ren? "
"It's not a long time ago. There are many things that are not recorded clearly. You are right if you don't know. After all, just the name Luo Ren Zandan Corpse Buddha has been spread. For many years, sometimes he appeared in the period of King Zanpu, and sometimes he appeared earlier. Even in the earliest "Witch Cult" books, his name also appeared, but in the end His appearance indeed appeared in the 'Lotus Flower Temple'.
Even the name Luo Ren Zandan Corpse Buddha is the name of the lord of Luo Ren, or the name of a person. It is unknown. ”
Master Thubten Dawa said slowly, but when he said these words, he also knew very well that these words of his were actually more valuable than two manors. The man next to him was stroking his mustache. Mr. Dalanghua also knew very well in his heart how special and precious the classics left by a "witchcraft" attainer who "turned into a Bodhisattva" were. As for what Thubten Dawa said Mr. Dalanghua has no worries at all about this.
That’s what it should be. If Master Thubten Dawa was telling the truth, something would be wrong.
After all, there is no way to deal with the ambiguity of history. The literacy rate in the esoteric realm has never been very high, especially in the era of "witchcraft" rule. Ten out of ten people did not Literacy, among a thousand people, there are only one or two literate people. The illiteracy mentioned here refers to "complete" illiteracy. I don't know one or two characters of my own name. More importantly, the person mentioned here must be a real person. During that period, in In human eyes, the number of "animals that look like humans" is much, much more!
The words of "Witch Cult" are an extremely special "power". Even within the family, between father and son, between grandfather and grandson, it is also power! Just like a pride of lions, there is only one lion king! The relationship between power will not become tender and affectionate because of blood, but will only become more cruel and unabashed!
So under such circumstances, many of the situations passed down can only be "passed down by word of mouth", and there are no reliable words passed down. Even the later information about the "Lotus Buddha Monastery" was somewhat distorted due to word-of-mouth transmission.
Thubten Dawa said slowly: "But Mr. Dalanghua, don't be happy yet. Even if we have a map outside, as far as I know, there are six great evils, all of which were conquered by the venerable master. Next, we used monks to carry the Dharma protectors of the Sutra Printing Institute, but we don’t know if they were carried out.
They were the "drowned ones in the sea of suffering" and the "people who had their tongues pulled out". "Lying tricks", "ignoring tricks who saw things they shouldn't have seen and gouged out their eyes", "guru tricks who betrayed the Dharma and cut off their hands", "frequently chanted sutras and told others about the offending tricks of one's own deity", The women who spread the disease and brought the disease here are not the most terrifying ones, Mr. Dalanghua. In this Bible Printing House, the most terrifying ones are the last ones. The obstacle demon who presides over the Dharma King of Lian Hua Qin Zao Dharma Temple is someone who no one knows exactly. If he appears, we may all have no fate in an instant!”
Thubten Dawa said extremely seriously. Seeing him like this, Mr. Dalanghua became unnaturally solemn. He said: "The master said it."
The master said it. , the guru also said the same thing. Unfortunately, the guru on the mountain was talking about life-saving methods, and the guru at the foot of the mountain didn’t know. Lu Feng’s great compassion rhyme “rushed out” of the tent and swept the two sides. As far as a big tent, the six special letters of the "Six-Character Great Ming Mantra" gradually took on a different color.
It is in this kind of practice.
The second night Lu Feng came to the camp.
Arrived!
Tonight, there is no sudden strangeness like last night. There is only a kind of strangeness that ordinary people cannot see, which spreads from the entire camp, with the close attention of the master. They were watching here, but even if they were so close and should not be able to see it, they still couldn't see it.
For example, the guru who keeps chanting sutras is walking in the darkness of the tent.
After finishing the work, go to bed early and get up early
(End of this chapter)