Chapter 180 The Obsession of Debating Scripture (23)
“Hehehe.”
On the top of the mountain, the yogi Lu Feng had seen in the “Corpse Forest” was wearing Wearing ragged colorful clothes and holding a heavenly staff, they walked towards the mandala. This time, the monks who entered the "Lotus Flower Temple" had different desires. Judging from the current scene, these "skull holders" " Yogis, what they seek should be this majestic and cunning Bodhisattva.
The "Shitu Forest" is in the secret Dharma realm, and it is also a superior secret. Many monks, such as the "Mighty Virtue Vajra", the "Hayamin King", and the "Great King" Gurus such as Krishna and other Dharma protectors, the "Kabala Dharma tools" they use for practice are mostly passed down from generation to generation. Even those who are not "passed down from generation to generation" still need to practice to a certain level. Yoga Only in the later parts of the four parts can you learn how to make Gabala instruments and what functions these instruments should have.
When reciting sutras, what role should blood, meat, internal organs, etc. be used and where they should be used? It is only after the practice has reached a certain level that the master will pass it down and continue. The difference between Lu Feng and them is that Lu Feng "initiated" him once and "donated" many times. The two masters who gave him the initiation all had historical reasons. The reason is that both of them were hiding in the "Abandoned Mandala" on the back hill of Wutai White Pagoda Temple, and Lu Feng used his "Tathagata Cang" to carry them out.
They passed down their own dharma lineage, one of which is the "Fudo Myooh Dharma". Lu Feng has practiced the "Fudo Myooh Secret Mantra" at the fourth level, and has obtained the "Fudo Myoyo Heart Mantra", and he will practice it to the end. With a certain character of mind and a certain degree of "giving", you can continue to practice. The limits of this level of practice are not in the hands of the master, but in the hands of Lu Feng. All "initiations", "Almsgiving" is actually all in Lu Feng's "Tathagatagarbha" and has been passed down all at once. However, this is not a terma inheritance, but a tantric inheritance.
The second way of practice is the complete "Vajra Bodhi Mahamudra", which can also be called the Mahamudra of Vajra Bodhi, from "the great perfection of the body" to "the great perfection of the mind". The integration of yoga energy channels and visualization is also a unique and unparalleled practice method. Although it sounds incomparable with the most powerful "Bright Mahamudra", "Bright Mahamudra" is very important for inheriting the Buddha. The requirements for the people being passed down are really too high, and the requirements for root equipment, predestined relationships, destiny, etc. are really too high.
Even among the many "Hubilhans", it is rare to find a disciple who fully meets the aptitude for inheritance.
Therefore, the tantra inheritance in many tantric areas is a step-by-step, step-by-step, scenery-by-scene inheritance. Through learning, initiation, and giving, the complex levels of re-learning gradually increase. superior.
But "yogis" are different. The practice of "yogis", especially these "shedra yogis", their practice is that some masters consider them to be heretics, which shows that their practice Regardless of the threshold, they were denounced as "skull holders" and called "naked and covered in ashes". Their threshold for cultivation was higher than most people imagined.
——Exposed without clothes, covered with ashes, diligently practicing asceticism, seeking life and death.
With the appearance of Bodhisattva Ligui, these yogis finally started to move. They had no intention of going up directly to die. The groups of mastiffs carried rattan boxes on their backs and tied with colorful strips, walking along the road. Heading towards the opened mandala.
But when the masters of Zhaju Temple heard these words, none of them spoke. Some were doing divination, some were chanting sutras, praying for enlightenment. There should be a person in the "Lotus Temple" There is nothing strange about Bodhisattva Li Gui, but the problem now does not lie in this.
What the monks of the Zhaju Temple are now thinking about is how the mandala, which is really like a vajra, was destroyed?
……
Zahu Lon Nol Mountain.
Many "witchcraft" monks set up a camp where the monks of the temple rest. The monks on the mountain have no control over the monks down the mountain. The monks down the mountain are listening to Li Gui's sermons.
The outside of the tent has gradually become lively, but no one inside the tent has opened the tent to look outside. The extinguished flames in the fire pit started to burn by themselves, "Boom" The sound shocked Lao Daxia, and both Zhi Lufeng and Master Zhenshi were quite at ease.
The entire camp was brightly lit. Master Zhenshi picked up his hookah again, lit it with a fire starter, "Badabada" started smoking and said: "It's amazing. Wow, it’s amazing, even Li Gui can teach people, what is it that he carried down the mountain this time?”
At this moment, the true consciousness master has nothing to panic about. It means that they are all people who have seen the big scene. What they have seen and heard today is different from what the Buddha in the temple thinks. The master of true knowledge has no intention of panic. He smokes a cigarette and There must be a long poem reciting in his mouth. Lu Feng listened and realized it was a long poem praising a god of war, or a palindrome.
To be honest, this was the first time that Lu Feng had seen such a "casual" monk and guru reciting long poems. He exhaled the smoke from the hookah, and it looked like a dreamy and empty Buddhist forest, and he also looked like a human being. Like a little manza, when he finished reciting two lines of poetry, he opened his eyes and saw that the smoke dissipated, filling the whole tent with the smell of grass and tobacco. At this moment, he did not panic, Lu Feng was even less panicked.
While he was smoking hookah, Lu Feng sat down cross-legged, fiddled with rosary beads in his hands, and asked Old Daxia to cook a pot of butter tea for everyone. This also gave Old Daxia something to do and no longer panicked. , I don’t know how.
When he finished reciting this long poem, Lu Feng said: "Master, I pay my respects to you. There is one thing that I don't understand. Is this Li Gui still able to preach?"< br>
Master Zhenshi was smoking a hookah, which gave off a strong but not too pungent smell. He smoked the hookah "gurglingly" and was puzzled. Hearing Lu Feng's words, he also crossed his legs and stood straight. Sitting down, he stroked his bald head with his hand and said, "I haven't asked you the name of this guru yet. I have never seen a guru like you - it turns out he is the guru of the Endless White Pagoda Temple. , Master Yongzhen?
Since you have said this, it should not be like this tonight. Everything should be under the control of the Buddha in the temple.
In the entire camp, all the masters who went up the mountain had been seen and listened to by the Buddhas before they were sent up the mountain. Their abilities were clearly seen by the Buddhas. The abilities of these monks should be How much it weighs, how much load it can bear, and what it can carry are all things the Buddhas have in mind before entering. The Buddhas in the temple all know what kind of evil spirits and obstacles there are in the Sutra Printing House, so they don’t think there is anything special about these monks reciting the six great evil things, but now they have memorized them. If you are serious about preaching sutras, things will become different - even if you are serious, it is impossible to master the Dharma, let alone preach sutras. There are three protectors here to protect you, even the cherished Buddha statues, and there are several here. . "
Having said this, Master Zhenshi took a few more water pipes and said, "Right now, I'm just waiting for the Buddha on the mountain to see something and come back." Rescue us. Only this time, the people at the bottom of the mountain have become like this. Maybe they can’t be saved on the mountain either. ”
——These things started to feel wrong when he saw the face of Master Zhenyuan today. The seriousness of Master Zhenyuan was something he had never seen before, if not for it He practiced the secret mantra of "Lion-Faced Dakini" day and night. At that time, he suddenly saw Master Zhenyuan disappearing behind him. He may not have noticed that Master Zhenyuan had already disappeared. Eaten by Li Jui
Not only did these Li Jui eat an iron rod protector monk, they also pretended to be an iron rod protector monk. He vented his anger a lot around his master. In his time, he didn't see the serious problem. If it weren't for the reminder from "Lion Faced Dakini", he wouldn't have discovered who the other party was!
Up to now, no mantra from the protector has appeared, which means that the masters who stayed here have encountered their own problems. At this time, we can no longer panic. The master of true knowledge is very open-minded about these, he He began to pray here, and at the same time he also started to perform rituals. What he did was the "Lion Faced Dakini" ritual, which was the only way to destroy demonic obstacles. When Lu Feng saw this, he sat cross-legged, He kept reciting his "Six-syllable Great Ming Mantra".
The six senior monks Li Jui returned to Lu Feng's Gabala Rosary. From the "kiwi fruit" Li Jui could see that none of the words spoken by the protector just now were wrong. , which shows the problem, Lu Feng then covered it up and took out his human skin ancient scroll.
No matter when, Lu Feng believed in his ancient human skin scroll. On the opened ancient human skin scroll, Lu Feng saw that the second part was faintly poked, and there were many more things. Li Weisheng, Lu Feng took it back, fiddled with his rosary, and began to wonder if it was when he went up the mountain that the monks who held the temple had drained the souls of the masters of the Sutra Printing Academy who had never escaped. I brought them all back from the Bible Printing House!
Not only Lu Feng, but also Ganing Renton Tashi, Master Zhenyuan who left here, and many other masters who have become "inhuman", they cannot escape at this moment! Li Gui, demon wolves, and the smell of corpses spreading in the moonlit night, no matter what, they are all shrouded in this place.
No escape!
No one knew what these wicked people were going to do. Although they heard Pandita preaching, what they were talking about was, the first night!
Lu Feng knew very well that after the first night, there would be a second night. After the second night, no one knew whether it would be added to the third night.
Someone even struck the Dharma gong. Lu Feng’s hand that moved the beads did not even pause. However, he silently calculated in his mind that he was using the "breath" of Feng Yoga as the time criterion. This time he would strike the Dharma gong. The time is thirty breaths, and the gong is struck once every thirty breaths.
‘Is it time to preach once every thirty breaths? ’
While Lu Feng was thinking about this, the lectures had already begun outside.
Lu Feng originally thought that the Li Kei who was preaching the scriptures was just preaching the scriptures, and he should be using treacherous words. But who knew that the Li Kei outside had a different voice when he was preaching the scriptures? , that is, the language of the Secret Dharma Realm, and Lu Feng can even hear the sounds of dialects - not the dialects and slangs of Wuwan Baita Temple, but the dialects and slangs in Zhasa's memory!
It’s just like the old master in Ganye Temple who can’t even raise his eyelids or open his eyes, and the guru whose eyes are covered with eye excrement. A mouth with leaky teeth provided his voice when he narrated the scriptures.
And what he was preaching outside was not about any "witchcraft" scriptures. He was talking about one of the five major treatises, the Abhidhamma Kusashastra!
Lu Feng has naturally studied this great treatise. The Treatise on Kushe is a collection of Buddhist teachings. It mainly clarifies the purpose of turning away from confusion and achieving enlightenment based on the Four Noble Truths. It is the basis of the Kushe Sect. The main basis for the scriptures is also the daily practice content of their endless white pagoda temples, Zhaju main temple, or the four higher-level Dharma protector temples.
The content of the entire treatise is the essence of "Posha Treatise", which is divided into nine categories and six hundred verses, divided into world categories, industry categories, Suimian categories, etc. Lu Feng remembers that in the endless White Pagoda Temple There are also some mute and incomplete translations, but it is also a rare treasure. Now with the fierce lectures outside, Lu Feng even calmed down. It is a kind of respect for knowledge and the power of liberation, and for imparting knowledge. The respect of the person who imparts knowledge-even if the person imparting knowledge is Li Wei.
Lu Feng could even clearly know which chapter and recitation of the great treatise Li Kui outside was talking about. What Lu Feng Wu did not expect was that this was also a "commentary on the sutra" and a book that Lu Feng Wu did not have. The "translation" I've heard. The so-called "Sutra Annotations" are "Sutra Annotations", which are the annotations of some sutras by eminent monks and masters. When debating sutras, these "Sutra Annotations" can also be quoted and quoted from other sources, but this gentleman The name of the master - Luo Ren Zandan Corpse Buddha was something Lu Feng had never thought of.
Lu Feng never thought that he would hear the name of Luo Ren Zandan Corpse Buddha here. When would this master of the "Witch Cult" return to one of the Five Great Treatises? "Sutra Commentary" on "Kusa Lun"? Didn't he make some achievements among Xiao Wu Ming? Why is there such a study based on "Kusashastra"? Can you also translate scriptures?
As Li Gui talked about the extraordinary things, Lu Feng even saw the extraordinary image of the Buddha appearing outside through the tent, which was reflected on the tent. There was also the fragrance of flowers, which shrouded Zahulangnuo Mountain like a land of flowers. Lu Feng could even hear the true meaning of many secret mantras from some "little words and great meanings"!
It’s just like a one-word mantra, if different masters read it, it means different things.
The author is not a human being at the end of the month, and accumulates merit at the beginning of the month to maintain a balance of merit for a month
(End of this chapter)