Chapter 186 Choosing the Best of the Best (12)
After the sunshine a finger wide rose from the esoteric realm, there was a "long and far" sound of a trembling gong. After this voice came out, the monks were not allowed to speak. They had to put on their monk robes and walk out of the tent within the designated time.
Lu Feng and others also looked at the judicial monks here. Zhenshi and several judicial masters all walked out honestly. Lu Feng and others followed them in turn, following incoherently. When I came out of the tent, I saw hot water! This is the treatment that Lu Feng did not enjoy in Wuwu White Pagoda Temple.
Moreover, they were really "putting out food". As soon as they stepped out, the smell of butter tea and butter tsampa hit their faces. Lu Feng raised his head and looked up. Seeing around them, they didn't know when many crimson tents and many crimson prayer flags had been set up. On them were the "Master of the Precious Tent" and the "Six-Armed White Mahakala". ", "Lord of the Corpse Forest", "Bandan Lhamo" and other protectors, as well as thick Sanskrit characters, various characters as fine as snakes crawling, and "Witch Cult" characters.
There is even a Jingguan on the ground!
Not all human skulls.
The cooking place is not far away, and the rising smoke actually gives people a feeling of "peace of mind". This place does not look like a grotto, but like a serious place. The temple, but the more it was like this, the more serious masters of Zhenshi felt that something was wrong, so they responded to this look, that is, the "Lotus Buddha Temple" seemed to be born and to stay permanently. How is this possible in the esoteric realm?
After the fire that year, the Dharma King of the Zhaju Temple, the abbot of the Endless White Pagoda Temple, the big temples in the four states, the heads of the tribes, and many nobles came together to see if there was anything fishy. They must have seen it. If they have not seen it, then there is no problem.
But now, after just one ordinary action, such a scene has formed. After a night of arrangement, the camp here does not look like the camp of Zhaju Temple, but more like There is a "Lotus Temple", and further away, there is a "mandala". The actions that disturb people and make them live in peace spread out from the mandala, and there is even a place. The "Printing House" was formed.
There were more monks here. Ying Lufeng glanced over and saw Master Zhenyuan, as well as all the Buddhas after Master Zhenyuan, which were the real Buddhas. Seeing this, Lu Feng's heart sank. He could clearly see that the Buddha behind him was the "Lord Buddha". At this moment, they had already come out of the tent.
Of the four judicial masters, only three are left. The Buddha has not been forced to come out. It can be seen that most of the monks' eyes are focused on the Buddha, and there is no trace of the Buddha. With a panicked expression on his face, he held the rosary in one hand and looked around with the other eye. Anyway, Lu Feng's sharp eyes could not tell whether he had become "inhuman" or not. I guess not.
Because the Buddha is the reincarnated guru and protector of the Dharma, if he is harmed in such a simple way, then don’t think about resisting, just wait for death honestly, and don’t say anything else. Just as he said, that is the place where all the masters are located on the top of the Snowy Mountain, which is where the six parents live. It should also be full of contradictions.
Lu Feng twisted his Kabala rosary in his hand and looked at the "renewed" place. He even saw the "dining" environment. Not far away, there was the place to eat. There are also gods present. In that place, blankets are spread on the ground and everyone is asked to sit down.
Even when eating, they were seated one after another. Lu Feng was following the others anyway, but Buddha walked around like a tiger and did his duty, so he sat at the front, and the rest of the people sat at the front. Knowing his position and not daring to snatch it, Lu Feng honestly found a place to sit down, almost sitting at the back.
Fell at the bottom of everyone.
In front of him were several attendant monks, who seemed to be the attendants of the Buddha? From top to bottom, from Lord Buddha to his attendant monks, unless there is some big Dharma gathering, why do they need to go here to sit down and wait for food?
The rest of the monks brought the food and invited the Buddhas to eat.
In this regard, there is no difference between the inside and outside of the temple.
What even Lu Feng didn’t expect was that the food these sly monks served them was all delicious. Even the food that Lu Feng got at the end was thick with food. A layer of oil! There was enough for Lu Feng to wait until the grease on it had solidified, put it in his sleeve, secretly take it out and sell it to other monks for how much money he got!
At the end, there was a monk named Li Gui who kneaded the ghee and highland barley fried noodles together and turned them into highland barley tsampa, one for each person. Lu Feng was not polite. He could take a long time. He didn't eat or drink, but he was no more than an ascetic yogi, so he accepted the food and ate it quickly. Someone was watching to time all of this. After they finished eating, they licked their rice bowls clean and ate them quickly. He put it neatly inside his monk's robe.
Then the class started naturally.
Even for morning classes, the time of morning classes is also calculated according to the sun. When the big sun shines on the Dharma flags and reflects them on the ground, it should also be the time of morning classes. It was almost time to finish. During this period, there was no way to go to those guru’s tents. Those guru’s tents were isolated by many other buildings and tents and could not be passed through.
The prayer flags not far away seem to be placed there, but in fact, these prayer flags have many incredible uses. If you rush past, you will not reach the guru's tent. Among them, he will be caught by the judicial guru here.
The judicial master here is not an idle person.
The judicial masters here also wear red monk robes and pants under the skirts, which is very rare, but the iron rods they hold in their hands are all the same, and they hit people on the head. , can easily smash a person's brain to pieces. Even if he were to save Buddha, he would not want to be hit by this iron rod.
Today's morning class was very simple, just chanting mantras and some rituals. Lu Feng never thought that they were really teaching. After finishing, those big pandits wearing pandit hats turned out to be ordinary sutra teachers. He even lectured on sutras like his own master!
They actually gave lectures!
At this moment, even the Buddha was moved. This is the great master Pandita! These masters who can be called Pandita masters are all scholars who are proficient in the "Five Mings", Buddhist scriptures, Sanskrit, and "witchcraft" texts. The word Pandita came from Tianzhu Only in the Buddhist land of Zhu, heretics, and even some kingdoms, can they worship many pandits. Panditas have different meanings in every period and in different places. When they spread to the esoteric realm, panditas Being a master has also become an extremely special title!
It is not only a temple as special as the "Lotus Flower Temple" that there are so many special masters coming to answer questions and doubts for people like Lu Feng. Lu Feng even With a feeling of "flattered", it became clear at a glance, and it was understood as soon as it was said. It was a feeling of "high-level guidance" from a high-level person, and a feeling of "purity and transparency", and it was not just Lu Feng. The same thing happened to the Buddha who saved his life. He also sought wisdom from the Pandita masters in front of him, and these masters actually taught him!
“When something goes wrong, there must be a monster.”
Everyone knows this path, so if something like this suddenly appears, there must be something behind it that Lu Feng cannot imagine, but now since such a distinguished monk is willing to spend so much thought to catch him. Like small fish, heavy bait was sprinkled on it. Lu Feng was going to eat the bait no matter what. He didn’t ask anything else. He asked about the “Corpse Forest”, that thick mass. The darkness that cannot be dispersed, as well as the "continuous withering and rising" transition between life and death, even the "wheel of death and reincarnation" of the Ganin family, the fifth level of renunciation, and many doubts that arise during practice, please Master Pandita answered his questions. Not only did Master Pandita answer these doubts for Lu Feng, he even taught Lu Feng the secret mantra, which is the Tara mantra. When teaching the secret mantra, he also taught Lu Feng how to How to make a thangka, how to make a mandala, Lu Feng boldly asked how to make a gang hole.
Pandita Guru, Tujiao. Everything becomes happy and harmonious, and it seems that there is a sense of "education without discrimination", but this is the realm of Tantric Dharma.
Lu Feng is always on edge.
The more this happened, the more Lu Feng felt an invisible butcher knife hanging on his head. The coldness was so strong that he had no idea when the knife would be cut off.
Lu Feng even saw that his master Ying Panzhida's lectures were too subtle and had fallen into the state of "insanity". He just sat there cross-legged, motionless, and fell into hard thinking. In comparison, It was said that Lu Feng was still awake, so when Lu Feng saw this, he immediately stopped asking about many profound things he wanted to ask. He should also know very well that he fell into "contemplation of practicing law" here. ", for him, this is not a good thing!
......
The six parents are on top of the Snowy Mountains.
In the newly established camp, the "packhorse" finally brought out what they wanted most this time.
Danjul!
The boxes upon boxes of classics were carried out by the "pack horses" and placed in the camp. Master Thubten Dawa saw the many unburned classics that had been cleared out. Even he was very happy. The tip of his eyebrows kept sticking out his tongue, praising the Bodhisattva for his blessing.
This should be their goal this time. Although Danzhur in the Sutra Printing Academy of the "Lotus Chin Temple" did not bring out the template, he brought out these scriptures, which was enough to carry out the test. The masters of this temple have reached a higher level of cultivation. These Danjurs, or the translations and original texts of Kangyurs, have been lost for a long time. Now they are unearthed and they are "Blessed by Bodhisattva" , which means "Bodhisattva will not allow this thing to be lost."
Master Thubten Dawa looked up and down until he was sure that there was no curse, then he opened the rattan box and saw the scriptures neatly stacked inside. Just one glance and he knew that these scriptures were all It is top grade, treasure, genuine and unique.
These Danjul texts are written on special paper, which will not be eaten away by wind or insects even if left for tens of millions of years. One of the most important financial resources of Ganing Manor is this kind of paper. But these Tenjur papers are even more precious and are treasures called "Buddha treasures". There is also a legend that some of these Tenjur documents were written by Bodhisattva, and they have Buddhist rhymes on them, so they are Just by looking at it twice, you can gain great wisdom, and you can avoid reincarnation and go to the Bodhisattva Pure Land.
Under such circumstances, how could the people on the mountain not be happy that such a special Tengyur was brought out? Besides, some unexpected things appeared in the mandala of Vajrapani Bodhisattva. However, there were already yogis from the "Mangrove Temple" and the "Shitu Forest" there to check. When the "Black Rope Magic Mouth Wheel" appeared underneath, they should also immediately Something happened over there.
The current relationship with Zhaju Temple is not too big.
The real guru leading the team this time is Elder Chongzhi. He is a real old monk in the temple. More importantly, he is the scripture teacher who presided over the Dharma King in the previous generation. In Buddhism The above attainments are recognized by the presiding Dharma King. No one knows how many secret mantras and rituals he knows. He is the Dharma King of the previous generation who has passed away, and he is also the teacher of the new Dharma King.
In front of the big lords of "Mangrove", "Yogini" and "Witch Cult", the only one who can speak well and coordinate their work is a monk like him.
The more the monks carried out more things, the more joyful they became. Seeing that the pack horses were carrying more and more things, Thubten Dawa invited Elder Chongzhi to come, Elder Chongzhi is invited to come and watch.
From the outside, Elder Chongzhi looks like a very old monk. He has a short head and gray hair. He has big bags under his eyes. He looks exhausted. He doesn’t have many Buddhist treasures on his body. Like Lu Feng, he holds the Kabala rosary in his hand, but completely different from Lu Feng, Lu Feng's Kabala rosary has only six eminent monks polishing the brow bones, but the Kabala rosary in his hand is one hundred and eight. The eminent monk's brow bone is polished.
The two are not of the same magnitude.
And in the hands of this master, there are other kabala instruments and thangkas, such as zamaru kabala, gang hole, and skull stick. When the old monk came to watch, he had to be controlled by the attendant monks around him to prevent him from stumbling to the ground.
His eyelids seem to have lost their strength, so they can never open them wide. However, no one dares to underestimate this monk. In the long process of his practice, this master has He encountered demonic obstacles more than once, but he was always saved by his protective demon. The old master's protective demon was the one that the presiding Dharma King had said was extraordinary.
The old monk took a look first to determine whether there was any curse or cause and effect left on the Danjul. After the old master Chongzhi finished reading it, he spoke slowly and said: "Put them all away. If you don't stop these things, they are hard to take. They are contaminated with the cause and effect in this temple.
It's miserable, it's so miserable!
Dawa, you masters will stay here. I will ask you to hold a Dharma assembly, invite Tara, and give alms to the people in this temple. You must use nectar to extinguish their resentment and anger. Anger can slow them down and send them into reincarnation.
How long to wait? When the rain from the snow-capped mountains falls on these boxes, let the rain on these boxes drip down like teardrops, then you can open the boxes. , and asked the monks to carry this book down the mountain. "
Master Chongzhi said slowly, but when he said this, he still squinted his eyes and said: "How is it down the mountain? I didn't smell anything ominous. "
Thubten Dawa said: "Master, the masters who walked up and down did not find any problems, and even the masters who performed divination did not see any evil deeds. "
Hearing the words, Elder Chongzhi said slowly: "Then I'd better go down the mountain and take another look. Although I haven't heard the Bodhisattva's guidance, it's not a bad thing to be careful and cautious. When it comes to big things, ask people to come down from the mountain to take a look at it. Don’t tell us that we gain it on the mountain and lose it at the bottom. ”
Master Thubten Dawa immediately said: "I will obey the law."
He asked people to go down the mountain to investigate the situation in the camp at the foot of the mountain.
(End of this chapter)