Chapter 188 Viewed in this way
The Gangdong is a tibia horn, made of human legs - the most extraordinary of which is the horn that must be made of the leg bones of eminent monks inlaid with gold and silver, some Yogis and shamans of the "Wood Cult" also use these magical instruments, and when they blow on them, they are usually performing rituals.
Such horns must be used when performing rituals. After being blown, some angry-looking demons and guardians will like the shrill, unpleasant sound. But it is often the voice that gods and demons like.
Many protectors of the wrathful phase like this sound that represents the impermanence of life and death. Similarly, they also like tributes made of big meat, blood, internal organs, and brains, with the same name-big meat, then In different Dharma assemblies, there will be different instructions and manifestations in the mouths of different Buddhas.
But most of the time, big meat is the meat of slaves. What usually appears together with big meat is the material made by dismantling the whole person, a bubbling drink, a mixture of brains and visceral blood. It's the wet intestines, it's the heart and lungs, it's this, it's that.
Therefore, only big nobles and large temples can afford to hold each big Dharma gathering. If a small temple holds such a big Dharma gathering, the whole temple will be brought down endlessly and the whole temple will fall into chaos. In the midst of decay, there is no one to be protected, so in some places, it is said to be nectar, which is water with red pigment, or other similar things. Big meat will also turn into other meats. This is It is a "flexibility", and once the conditions are met, such flexibility will become a high-quality match.
After all, no monk would risk offending the Strange God by doing such a thing. Slaves are not considered human beings, slaves are animals. This is what most monks think, and There are almost no real upper-class monks who have risen from the ranks of serfs. Just a "big donation" should be enough to kill 99% of slaves born as serfs.
The children of slaves go to the temple, which is also called monastic service. They serve tea and water. They are like worker ants, maintaining the operation of a large temple. If everyone is a Buddha who stops chanting the Buddha's name, , the temple has long been unable to maintain operation and has collapsed. Because of this, Lu Feng has seen many low-level sutra-study monks who cannot be called guru, not even monks. They say they are sutra-study monks, but in fact they are not. Even if they sound nice, they are actually just monks serving as monks at the lowest level.
In the temple, the "loss" of such monks is extremely high. Even if there is no village, there will be no major events. Under the protection of the temple, a group of When the cattle and sheep are gone, another group of cattle and sheep will be moved there. It won't take many years for new cattle and sheep to grow there.
In the long period of time in the Secret Law Realm, it is not uncommon for big lords to fail to properly dispose of their own property and lose all their family wealth. Just some slaves.
Life is like morning dew.
Before coming to the Secret Law Realm, Lu Feng had memorized a lot of poems, but the beauty of poems is that when you actually meet them, the feeling becomes deeper!
Lu Feng once asked that the sound of the Gangdong is a magic weapon that helps him realize the "renunciation", and the "Shitu Lin" can also help him realize the "renunciation", but if he wants to be a good craftsman, Making this cave requires careful attention. Master Pandita meant that if Lu Feng wanted to understand "renunciation", he would use the "Corpse Forest" to practice "Impure Concept" and "White Bone Concept" ", and there is also the "contemplation method" unique to Indian yogis, which Master Pandita also knows.
If Lu Feng had died in the debate, Master Pandita could have taught Lu Feng everything. Zhi Lu Feng wanted a lot, but he had taught very little about all kinds of knowledge. It's not that Master Pandita refuses to teach Lu Feng, it's because the knowledge is as huge as a big lake, but Lu Feng is just a relatively large small river beach now, and even if there is water in it, it can't be filled with much water.
This is because Lu Feng had the blessing of wisdom. Without the blessing of wisdom, he would not even be able to learn how to drill a hole in one day. Even Master Pandita would touch Lu Feng. head, praising him as a blessed and enlightened person, and he will continue to teach Lu Feng this knowledge tomorrow.
How should one say this?
Just ask Lu Feng to tell the truth.
He also said, "The master is so good that it's outrageous"!
Not even this monk’s father could be so kind to him.
Even Lu Feng was a little moved. For a half-pure "seeker of knowledge" like him, a guru who imparts knowledge like this is really the same as Elder Zhenli. Master Long Gen's leg bones began to move. When it was time to rest at night, the monk's monastery was not allowed to make any sound, so Lu Feng had to start before the gongs of the "Lotus Flower Temple" rang. My own carving.
As for the rest of the tents, there is naturally a tent in each tent. The Buddha sat in the middle of the tent. He was not in a hurry, and slowly moved his one thousand and eight honeys with his hands. There are wax rosary beads, and among the rosary beads and rosary beads, there are also Buddha head rosary beads. He looks at you with a pair of liger-like eyes, which makes all the masters feel guilty.
His eyes seemed to be able to see through everything. The time his gaze fell on the masters was neither more nor less, and it was even more impossible to see the Buddha. This is Buddha's usual thinking. He noticed the uneasy atmosphere escaping from the people in the tent, and then he said: "No need to panic."
Just like the Huanglu Dazhong, But it rang in everyone's ears. This is also a kind of practice. However, the Buddha told them while flipping the rosary beads that there was no need to go out rashly. He also did not tell the others that it was For what reason, there was no need for him to say it. He stopped talking like this, and the monks all calmed down.
Only Lord Buddha lowered his eyes slightly. His Buddha breath circulated on each rosary, and the warmth entered each rosary. If you have the same Buddhist practice, you can see that in There are veins at his feet to follow. Following the veins upward, you can see the three veins at his feet. Then he carried the Bodhisattva up to the three Zhaju temples respectively. The three Buddha breaths followed his secret. The mantra blessed him.
Either you don’t move, or you will be shocked if you move.
But at this moment, there was no time. He needed help. Master Chongzhi of Zhaju Temple dared to leave their four masters here. It was because these four masters joined forces that they were able to do something serious. The four masters can also convey information about the major events that are happening in Gui. As for those "inhumans", this is even more true. The current situation in the entire camp can only be described in four words, and that is "stand still".
They all seem to be waiting, but they all know what they are waiting for. They are insiders, but Zhi Lufeng does not know that he has a clear stupidity that should not You know, so Lu Feng is the most indifferent one. He has no prayers and no purpose, only the idea of studying, and now he is on the road to study.
On the morning of the second day, after having breakfast and chanting sutras as usual, when Master Pandita was giving lectures, Lu Feng asked Master Pandita directly whether the "renunciation" should be reconciled. , Master Pandita lectured Lu Feng. Every time like this, time passed quickly. When it was time for lunch, Master Pandita was still talking about the "Contemplation of Impurity", so he just said The outline and how to actually practice it are still not clearly stated and the Tao is clear.
After eating, there was a period of rest. Master Panzhida took Lu Feng towards a tent. Lu Feng followed the pandit in the eyes of everyone. Master Zhida, those people looked at Lu Feng's back and had their own thoughts, but none of them said anything.
Lu Feng followed the master and walked here. When he stopped walking, Lu Feng felt a strange "alienation" feeling. They lowered their heads or stretched out their hands to push the entire prayer flags away or lowered their heads to feel the thick prayer flags coming from them. The feeling of brushing against the top of his head. Every time he passed by this feeling, Lu Feng felt as if he had come to a quiet place, a secret place.
He was in the camp, but not in the camp. He followed the prayer flags and walked outside. Soon, Lu Feng felt that he had walked out of the camp and smelled the smell of sulfur. smell.
This is the territory of the "dragon"!
Without any thought, Lu Feng just took two steps and reached the "dragon" territory!
Lu Feng suddenly stopped. Master Pandita turned around slowly and asked him why he didn't leave. Lu Feng said something like this - Zhi Wuyou never thought that the "Lotus Flower Temple" The Pandita master was not surprised by this at all. He said that the "dragon" here is the "blacksmith god" of the "Lotus Chin Dharma Temple" and casts some Dharma for the "Lotus Chin Dharma Temple". The "Blacksmith God" and "Fire God" of weapons and weapons, the spirit of the blacksmith inside is the spirit of the blacksmith in the "Lianhua Qinzao Dharma Temple".
In other words, the "dragon" here is the surrendered "Dharma protector".
When Lu Feng heard this, he suddenly figured out something he had never figured out before, that is, on this "Zahu Langnuo Mountain", there are many mountain gods, and there is no one to do anything about it. It was clear who was the real mountain god of this mountain, but now, after hearing the light and reasonable reply from Master Pandita in the "Lotus Flower Temple", Lu Feng understood everything. He knew , maybe there is only one mountain god in Zahulangnuo Mountain, or even in the snowy mountains behind Zahulangnuo Mountain.
The reason why there are many foreign gods left here now is that there once was the "Lotus Buddha Temple" here!
The "dragon" that seems terrifying to ordinary people, when the "Lotus Buddha Temple" was still there, should also be the gods "working" for the Buddha and the temple. Those gods with profound magical power The master has the ability to control the deceitful gods. In this case, he found the long book of Luo Ren Zandan Corpse Buddha here. It is also possible that the "dragon" here ran out. When you were there, you took away the classics of Luo Ren Zandan Corpse Buddha?
When the "Lotus Buddha Temple" was still there, the Buddhas in the temple used mantras to drive the evil spirits to do things for themselves. Later, the "Lotus Temple" was destroyed by a fire, so some of the things inside "Outer God" and "Li Gui" ran out!
In this way, the long book of Luo Ren Zandan Corpse Buddha can be explained here. It is not incomprehensible that this "Hualong"'s subordinates also have the spirit of blacksmiths!
At this moment, Lu Feng was very curious, but soon he extinguished all this curiosity. It would not be a good thing for him to know these secrets. When his strength As his status, status, and Dharma cultivation have improved, he will not take the initiative to pursue some things, and the news will come to him on his own initiative.
Master Pandita beside him went to the front. Although he smelled the smell of sulfur, he could not see where the "hot springs" and "forging place" were. There, Lu Fengzhi felt that he was standing on a high place.
In front of him, even the "wisdom eye" who has cultivated "supernatural powers" can't see anything. Since they are still in the "camp", there are countless prayer flags in front of them. , that red, that red of the prayer flags, the red prayer flags, connected into a sea-colored ocean! The secret mantra painted with gold juice on it made a huffing sound when the wind blew, and the endless red prayer flags blocked the eyes of all those who wanted to peep, and also extinguished Lu Feng's desire to leave here.
The masters of the "Lotus Chin Tso Dharma Temple" here are powerful enough to change some dimensions.
Lu Feng couldn't leave, so he admired the scene in front of him. It was like the wind horse flag at the wind outlet of the mountain pass. However, under the thick prayer flags, Lu Feng was called Feng saw clearly "the appearance of the wind".
At this moment, Lu Feng suddenly felt a fleeting sense of "awe", responding to the power of nature and making people surrender.
So Lu Feng lowered his head and recited the "Six-Character Mantra". Following the "Six-Character Mantra", the wind horse chased among the thick prayer flags here. For a moment, Lu Feng was helpless. While talking and letting his mind go, Master Pandita looked at this situation, looked at Lu Feng, and listened to his Six-Word Mantra, and even recited the "Six-Character Mantra" to bless Lu Feng.
This is also the first time that Lu Feng has seen another person cast the "Six-Character Great Ming Mantra" to such an extent. It was originally an extremely common mantra, but from this master Pandita's As he read it from his mouth, he saw that it was connected to the endless origin of the deity. The endless origin surged from all directions. Even Lu Feng had hallucinations. Zhizhen saw the Thousand-Armed Guanyin appearing in front of him. , stepped on the surrounding wind horses, causing everything to stop in an instant!
At the same time, Master Pandita said: "The view of impurity that you practice here will make you 'reincarnation of life and death', 'all things are impermanent', and 'liberate yourself from the world of mortals'" The heart slowly emerges from the heart and is treated as a seed. Don't let this seed sprout immediately, nor let this 'concept' be like a tide, drowning you in one fell swoop and drowning you in this strange rhyme. .
I will help you and teach you how to reveal the ‘Shitu Forest’ from the infinitesimal particles of dust! ”
(End of this chapter)