Chapter 203 Goodbye Elder Mingli (Part 2)
"Buddha's Son?"
Lu Feng did not comment on this. There is no doubt that in the realm of esoteric law, Buddha's Son is a special term. Although There are also births of Buddhas in many small temples, and there are countless secrets hidden in the esoteric realm. Sometimes, an inconspicuous small temple may even have been passed down for countless years, and there may even be hidden secrets. Hidden inheritance, but these have nothing to do with Lu Feng.
The Ganye Temple where Lu Feng/Zhasa is located may be very old, or the place where the temple was built may be very special, but the presiding venerable person there has no longer reincarnated, and he is still a distinguished person. "Hubilhan", but "Hubilhan" has no reincarnation, and there are no masters in the temple to find reincarnations for him, so he is just an empty "Hubilhan" The name "Lehan" still exists, and because this name still exists, the situation in the temple has become extremely complicated.
So even if the presiding venerable has the reincarnation of "Hubilhan", it is not him, and it will not be his turn - only when the presiding venerable passes away, there will be a new Buddha The disciple appeared as the reincarnation, but when the presiding venerable and the Dharma Temple were eliminated by Li Gui, Lu Feng was already a qualified Buddhist monk, and there was no possibility that a Buddhist monk of his size would become a Buddhist disciple of Ganye Temple.
So he is not a Buddhist. He learns quickly because of his qualifications and Buddhist connections.
Lu Feng did not explain to Luo Ren Cidan Renzhu why his level of debate had improved so much this time. Even he did not want to "improve" his level in this way again. The improvement effect was good. ? Risking your life.
Whether it is Master Pandita's lectures, or the rigorous debate ceremony in the "Lotus Buddha Monastery", the threat of death anytime and anywhere, and the final review, all rely on Lu Feng's own xinxing and the wisdom resources of his ancient human skin scrolls continuously blessed him, like fire offerings, continuously helping Lu Feng move forward.
Ask Lu Feng to temporarily stabilize his position among a group of masters from this temple and from the "Lotus Flower Temple". Even so, he almost had his head cut off. If The debate continued, and the difficulty escalated. Lu Feng could not guarantee that his head would not be cut off. Every master who could climb up in such a cruel world as the esoteric realm had real materials - that is The backer behind him is also a kind of real material. The Secret Law Realm never pays attention to the situation where the strength is unexpected. A huge family is also a kind of material.
The only thing Lu Feng can rely on now is Buddhism. Only if his Buddhism is profound can he feel safe.
He asked Pema and the attendant monks to pack their luggage and began to prepare for his departure this time. The place he was going to now was the "Elder Mingli Manor", and he had to meet his "original master" and see Can I use my "original master" and this time's "wisdom and material" to learn all the scriptures required to obtain the fifth-level degree, as well as the "dictionary" in Xiaowu Ming? , it is convenient for you to cut the "Magic Mouth Wheel" on Zahulang Nuo Mountain.
Lu Feng is very satisfied just to be able to reduce a little bit of the "Magic Mouth Wheel" on himself. Lu Feng doesn't know how powerful the "Magic Mouth Wheel" is. It is not the necessary reason why he needs to obtain the "Magic Mouth Wheel". The reason why he needs to obtain this "Magic Mouth Wheel" is because the "Magic Mouth Wheel" has a special feature in that it can dissolve himself. There is "karma" like a sea of blood on his body.
Just this is enough for Lu Feng to win it.
Only this time when he goes out, he must take Cedan Lunzhu with him and teach him carefully at all times. No matter what, Cedan Lunzhu, the "God-given one", will be cherished He is still Lu Feng's student, and he still has to teach his students seriously.
And before going out this time, Lu Feng taught the scriptures to his attendant monks, telling them to remember them firmly and memorize them, and he wrote these scriptures on the snow. Above, they were told to copy on another ground. After he came back, he would have to take the school homework test. No matter what, as a monk, being able to chant sutras is the most basic and basic quality, which is to do the homework of "Yeba" , Lu Feng came back to educate them.
And this time, there was no need for many people to escort him back and forth. Lu Feng was the most powerful here. Bringing the rest of the people would be a drag, which was actually not good. He only had to bring Baima Dharma Protector with him. God asked her to turn into a white bull and sit on it. Of course, she also brought the true consciousness guru with her.
The True Knowledge Master naturally agreed, but he did not have a Dharma Protector. Lu Feng asked him about his Dharma Protector. The reason given by the True Consciousness Master was beyond Lu Feng’s expectation. The master practiced the "Lion-Faced Dakini" secret mantra, and the "Lion-Faced Dakini" secret method was very overbearing. Lu Feng did not see his magic weapon - among those magic weapons, the Gabala magic weapon It accounts for a very large proportion, and the master who has practiced this "Lion-Faced Dakini Secret Mantra" does not keep a sly protector around him.
This is also related to the secret mantra of "Lion Faced Dakini". People who practice this secret mantra have no need to protect the Dharma God. Instead, they directly tear all these evil spirits into pieces. The simplest and most normal method is to turn them into the treasures of the Pure Land. Therefore, most of the masters who have practiced this secret mantra will not surrender to Li Wei. On the contrary, they will directly remove Li Wei and obstacles. All the demons were torn into pieces.
So the true consciousness master said that he could only walk past.
The two reached an agreement,
This time Lu Feng not only brought the human skin ancient scrolls and scrolls, as well as the wealth indicated by the Treasure King, but also brought a handful of gold beads to support his "original master" and "Elder Mingli", and also returned We need to exchange a lot of supplies from Elder Mingli's manor.
Accurate and ready, it was time to set off. Several slaves sent Lu Feng away. They were all very reluctant to leave their master. Among them, Wangjie had the courage to kowtow to Lu Feng and said: "Sir Master, you have just lived in the temple for a few days and are about to leave. We all miss you, Master.
Without the Master, we are like little lambs without a mother. , Even the food can’t taste sweet, Master.”
Lu Feng smiled and touched the head of each of them, gave him a blessing and said: “I will leave anyway, so don’t be nervous. I will live here for several years now. When I come back, everything will be stable. I will go outside to seek the blessings of Bodhisattva and the scriptures. When I come back this time, I will naturally come back with the blessings of Bodhisattva.
If you really miss me, go over there to build Mani piles and go around the mountains. I will hear your voices, and the Bodhisattva will follow the wind and horse. Passed on, passed on to my ears
I will hear your voices too. ”
After he finished speaking, Pema turned into a white yak. Master Wuwu sat on the packhorse. An ordinary packhorse could not keep up with Pema, so he walked by himself. Master Shi didn't have any objections to this arrangement. He just wanted to walk. What Lu Feng wanted to do now was to go back quickly. What he said was correct. He wanted to practice well in his temple. , he has the "renunciation" that can only be obtained after taking the fifth-level degree examination, so in this way, even if he does not have a degree, but he has this qualification, he has the qualification to continue to learn the secret mantra. .
He will be qualified to learn the Dharma more profoundly.
In this way, he will learn what a fifth-level master should learn. Once he has learned all kinds of knowledge, he can pass the examination for the fifth-level degree in one fell swoop when he arrives at Zhaju Temple. After receiving the degree, he can spend another year studying in the temple what he needs to learn for the fourth-level degree. Knowledge, obtain the fourth-level monk degree, ruthlessly shorten your examination and study time, achieve the qualifications and preparations for the third level, and make one of the basic preparations to go to Ganye Temple as a host.
These actions are the so-called "accumulation and accumulation".
His time here is fixed and cannot be adjusted, because as long as the "Presiding Master" of the "Endless White Pagoda Temple" is still alive, the situation in the temple will still be controlled by the chieftains and Zongben nobles. He easily could not get a letter of recommendation and could not enter Zhaju Monastery to study.
The "three pillars" structure is too stable. Moreover, the more Lu Feng practices, the more he feels that the reason why the presiding venerable sent them away cannot be that simple. After thinking about it carefully, if Lu Feng is the third The third-level master is the reincarnated Buddha and the supreme master. How could he cut off his limbs so easily after being in the temple for so many years?
This is not in line with his understanding of the presiding venerables, or the great Buddhas. A presiding venerable who can control a temple for so many years will definitely not be so stupid unless he has other things to do. Do——Many sect nobles and chieftain families are too far away from the third level, so they don’t know what the third level masters can accomplish.
Lu Feng only became aware of this matter after the scripture debate at the "Lianhua Qin Temple".
This can be regarded as another kind of "impairment of knowledge and vision".
So no matter what chaos there is in the Endless White Pagoda Temple, Lu Feng does not intend to get involved. What he cares about is the death time of the presiding venerable. No matter how powerful the presiding venerable is, since there is The emergence of the "Hubilhan" system shows that even the masters of the third level must undergo reincarnation. Whether this is an iron law in the esoteric realm or there is some reason that Lu Feng does not know, Lu Feng was willing to wait for this opportunity. When the presiding venerable passed away and the new Buddha was welcomed back, there would be chaos.
No matter how normal the nobles and chieftains behaved, at that time, there were flaws everywhere in the temple, and it was time for him to take action!
So while walking on the road, Lu Feng asked Master Zhenshi some basic information about Zhaju Monastery. Now there is no one who knows what Zhaju Monastery is like better than Master Zhenshi.
After hearing Lu Feng’s inquiry, Master Zhenshi didn’t hide anything. He said bluntly that the current grassland is “clearer” than the esoteric realm to the west of the Great Glacier. many.
In the past, the grasslands were dominated by many princes, nobles, and big tribal lords. Many princes, princes, and nobles were closely connected with the Central Plains Dynasty and formed a huge force. However, it is a pity that no one knows why. The tribal leaders all disappeared and no one even knew where they had gone.
This system, order, began to gradually dissipate. The retreat of one order will definitely bring about the growth of another order. At that time, people on the grassland had only two choices, one was to be a prince or noble. Another type of slave is to enter a temple and become a slave of the monks in the temple.
Both of these are means to avoid corvee. Now, Zasakda has become Master Zasakda, and Zasak has become Master Zasak, and has become Master Dasak. Master, Guru Sula, the palace of the princes and nobles has become a temple, and the temple has become the order itself. The Central Plains dynasty that still had control over the grassland has disappeared. The roads to the Central Plains dynasty are all temples. The biggest secret inside.
That’s it. If Lu Feng wants to study in the temple of Zhaju Monastery as an outsider who is a monk, he must make a "big donation" to live comfortably. Otherwise, he will also have to go to the temple. The original masters in the temple all have to work. This is the same in temples, large and small. They use money to open the way, not to support idle people, and to support the Buddhist monks and sixth-level masters in the temple. , or among the higher Buddhas, the "faction" is very obvious.
In the words of the Master of True Knowledge, "You just have to choose someone to stand, whether it is a fellow countryman or someone else, you must stand with the others, otherwise, you will You will be ostracized and bullied! Generally speaking, the guru of the Endless White Pagoda Temple is with the guru of the Endless White Pagoda Temple. If your 'Hubilhan' enters the temple, he will follow you. Your 'Hubilhan' is studying together."
After Lu Feng heard this, he knew that Zhaju Monastery was not an easy place to enter. When Lu Feng asked if it was difficult to obtain a fourth-level monk degree, Master Zhenshi seemed not surprised. He seemed to know Master Yongzhen wanted to ask him this question.
He said sternly: "Master Yongzhen, there are not many masters of the fourth level who can pass the examination in Zhaju temple in one year. Except for some Buddhist disciples and Buddhas in some temples, Even the masters in this temple have not passed many exams. When they reach the fourth level, how should they describe themselves?
Compared to the masters of the fifth level, what should I say? To establish an argument, at this time, it is not time to look at who quotes the most scriptures, but the time to look at who understands it thoroughly. Master, you may not know that when the fourth-level master debates scriptures, even Occasionally, there will be strange phenomena!
For example, flowers fall from the sky, golden lotuses emerge from the ground, and even when the master is debating scriptures, the appearance of the five Buddhas appears in the sky, causing the other party's Buddha nature to be broken. , turned into a serious enemy on the spot, and was surrendered by the other party's guru.
It's difficult, guru, it's difficult, guru! It took ten or twenty years of hard training for a monk to succeed. You are not allowed to have a fourth-level degree!”
(End of this chapter)