Chapter 222 The bull demon destroys the Buddha
“The bull demon destroys the Buddha.”
Zhasangsag Hutuktu Buddha slowly spoke the words of this catastrophe. Feng Wu had never heard of this word, but when Lu Feng heard the words, he already remembered this period of history.
That was a very famous period of history, the afterglow of the Tubo Dynasty. At that time, it was almost the last time of unification in the esoteric realm. The Bull Demon was not a demon, he was a "King Zanpu". is a person.
After he succeeded to the throne, the prime ministers were divided into "shaman prime ministers" and "monk prime ministers". After he ascended the throne of "Zanpu", he did not take action against the monks for a period of time, " "Seng Xiang" is also in charge of power, and everything seems to have remained unchanged. Everything is moving according to the established rhythm, until one day, the famous "King Zanpu" begins to destroy the Buddha.
Close the temple, kill the powerful representatives of the monks in the court, burn the Buddha statues and throw them into the river, burn all the Buddhist books, and even find the "terton's treasure" and destroy it In the void, at the same time, he ordered the monks to either convert to "witchcraft", return to secular life, or become a "butcher" and other industries that were "lowly" and "sinful" at the time.
Otherwise, kill.
I can only say that this moment is exactly like that moment.
It was all ordered by "Zanpu", and it was a catastrophe from top to bottom against another force. The last time "Buddhism" was a "witch religion", it took root in the esoteric realm. The "witch religion" closely related to the esoteric realm was suppressed by "Buddhism", and their "shamans" were driven away. The remaining "witch religions" "Witch" either integrated into the sect, or held the sect's classics and traveled far away, leaving the prosperous place.
The remaining shamans turned into "monks" and moved closer to "Buddhism".
But this time, the "Witch Cult" and "Zanpu" joined forces, and it was the turn of the monks to leave their homes and complain like the "Witch Cult" "divine witches" many years ago.
Therefore, the "King Zanpu" who chose to "destroy the Buddha" was called the "Bull Demon" by the monks.
"The bull demon destroys the Buddha".
Even though many, many years have passed since this incident, the "Kutuktu" in front of Lu Feng spoke with a heavy tone when he mentioned it.
He said: "Ganye Temple was built by the master who left the village with the scriptures. The master brought the 'terma' and the 'tantra inheritance' with him. It is not far away. Qianli came here, and the original magical instruments, classics, and inheritance in the temple all came from the master who left the prosperous place of Tubo and came to a remote place with the inheritance.
Hutuktu of all ages went to the temple to learn "Supreme Yoga". It was also the place where the masters who came from afar passed away.
But even so, I couldn't find any information about this bottle from any records, so I came to the hometown of the 'Lotus Chinzo Dharma Temple' to find an answer.
Since this bottle is related to 'Tubo', then there may be a solution in the 'Lotus Temple'. No matter whether I find the solution or not, it seems that there is no solution to the disaster in the temple. .
So maybe you can find the understanding here, maybe you can’t find the solution here.
But no matter what the reason is, this is not the place where you will finally come. For you, this is also a point in your journey.
No matter what you see or receive here, since you have made a big vow to be eternal, I will pray for you. "
He pulled Lu Feng and did not continue to climb higher mountains. He did not covet the "heaven on the clouds", but chose to take Lu Feng to another mountain. There should be no mountain road on that mountain, only the icy snow walls and the wind that finally started to blow, making people despair.
The wind blows the mist-like snow foam while walking on the mountain, looking from a distance. It's very beautiful, but when you are really there, you can feel the terror of this place. Moreover, wherever there is wind, there should be Lou Luo Na Bao, but the wind here is different from the wind in the esoteric realm.
This is the wind on the Daxue Mountain, the Sixth Parent.
After Lu Feng cultivated the "Dude Fire Concentration", for the first time, his "Clumsy Fire Concentration" cultivation made him different from ordinary people. With extraordinary spending
For the first time, I felt what is called "altitude sickness".
His head began to hurt violently, and even his lungs began to feel uncomfortable, swollen and painful. Originally, there were no mountain roads in ordinary snow-capped mountains, which was not a big deal to Lu Feng. But now, there are no mountain roads, no mountaineering pickaxes, and no equipment of any kind.
For Lu Feng, this situation seemed like a trap.
Tell him to go in and kill him again.
The cold air he breathed in through his mouth seemed to vomit blood in his lungs and freeze his blood vessels.
From this point of view, this place can really be described as the real "eight cold hells".
However, Lu Feng did not have the slightest fear about this. When he was practicing "not moving" and being swallowed by all things, he already felt fear and felt what death is and what "all things" are. It's all in vain." Now facing this situation, he knew that this was also to fulfill his "big vow" and was the only way to go.
So he has no fear, and as his Buddha mind does not move, his "renunciation" will also feel stronger. This is practice on the road.
Zhasangsag Hutuktu felt the slight changes in Lu Feng and was very satisfied. He nodded, pointed to the top of the mountain and said to Lu Feng: "Although I have never been to the lotus. But I also know that since you can come here, there should be nothing wrong with your character.
You must remember, "Lianhua Qinzao Temple Debate". The Sutra Temple is built entirely in accordance with the "Lianhua Qinzao Dafa Temple"
However, the Sutra Debate Academy of the Lotus Temple was also built in accordance with the Sutra Debate Academy of Shi Wuyan Temple as dictated by the Venerable Master who came from India at that time. Therefore, from this point of view, it is the temple of the origin of all dharma. None of the sutra debate rituals is as solemn as the Lotus Temple. What you see when you go there cannot be taken seriously.
If the temple is still there, then naturally there will be no change in the souls of the beheaded masters in the temple. But now that the temple is gone, there are still people in the 'Debating Institute' at this moment. What, I don’t know. I have noticed in you the six secrets in the ‘terrestrial treasures’ of the ‘Lotus Buddha Monastery’, and I need you to grasp it...”
Zha Sangsa Gehutuktu explained softly: "The six tricks of the Lotus Qinzao Dharma Temple are helpless even to us Hutuktu. They have no similarity with ordinary Liguis, and they cannot even be called It's 'Li Wei'. ”
Zhasang Sage Hutuktu explained to Lu Feng. He told Lu Feng that none of their temples, including the Zhaju Temple, knew much about the Lotus Chin Temple. He said: "They are truly pure tricks, regardless of the power of their methods. They are the rules themselves. Even we, the people, must not violate the rules and principles. We cannot surrender to these tricks. Nor can it be destroyed.
They may keep appearing. Once you overcome this, something else will pop up.
Therefore, what you have surrendered now is not one of the "six tricks". You have only surrendered this part of yourself.
The real ‘six tricks’ still exist! "
After saying that, Zasang Sag Hutuktu said to Lu Feng: "When I get here, it's enough - Zasang Sag Hutuktu left me here, It is to guide future generations.
I have met each Hutuktu one after another and communicated with them. Now, you should be the last one to come, and there is no point for me to stay here.
Yongzhen, I am the embodiment of goodwill at the moment of Zasang Sage Hutuktu, and there is nothing I can do to help you.
Yongzhen, I have found a method and come here for you.
Hear this:
I am a lamp now, and I wish you the eight blessings.
One is to obtain immeasurable resources of mindfulness.
Both of them have gained from immeasurable wisdom.
The three obtain immeasurable grain of faith.
The four are obtained by immeasurable energy. The fifth is to obtain immeasurable material of great wisdom.
The six have obtained the immeasurable samadhi merit.
Seventh ones gain from immeasurable eloquence.
Eighth, obtain immeasurable merit and blessings. "
Having said this, the incarnation of Zhasang Sage Hutuktu's kind thoughts burst into pieces in front of Lu Feng, completely turning into dots of light like fireflies.
Lu Feng has no way of knowing what he said.
This scripture is not included in the Great Theory of the Endless White Pagoda Temple.
So he has no idea, Zha Sangsa. What Gehutuketu said was a passage from the "Buddha's Speech on the Merit of Giving Lamps", but his words did not entirely rely on the light.
Although he is not Hutuktu himself, he is also the incarnation of Hutuktu. Every Hutuktu who can come here must have incredible power, and his eight qualifications are nothing but " "It comes out of nowhere", it stops here and has no insights for the time being.
After he clasped his hands together, they burst into pieces, dotted with stars.
Gradually gathered around Lu Feng.
A bone-white arm appeared on Lu Feng’s body.
In the hand of this bone-white arm is Lu Feng’s butter lamp. The embodiment of Zhasang Sage Hutuktu's kind thoughts melted into Lu Feng's butter lamp. The pure Buddha's breath turned into Lu Feng's butter lamp in one breath. Incredible changes have taken place.
All of a sudden, the fire was like a pillar.
I saw that the magic weapon, which was originally an ordinary butter lamp, now looked like something else - the originally small butter lamp became extremely slender, as if there were two The ten-finger-long vajra prong and the entire butter lamp itself present a "cooked copper" color.
This butter lamp represents the body of the "Wish-fulfilling Tree" in the "Indra Palace" of Buddhism.
In the holder of this lamp, there are four derived legs, which represent the four gates and the four pure karmas.
On this "wish-fulfilling tree", there are countless mantras written densely on it. These incantations were so small that ordinary people could not see them, but even so, Lu Feng understood what they were while touching them.
These mantras are all those spoken by Zhasang Sage Hutuktu just now.
The monk holding this object put his hand on it, and he could hear the sounds inside at all times, as if a Hutuktu was in his ears. Recite sutras and gain the merits of immeasurable wisdom.
Following the range of the handle, there is a vase symbolizing Mount Sumeru, but in this vase, another Tara "grows out" with outstretched hands.
On Tara's hands, held on top of her head, is a lotus.
On top of this lotus, is the wick.
There is no need to use lamp oil inside, but what is "sparkling" inside is the "butter" turned into by Lu Feng's rhyme of compassion. When the flame comes out, it is a clean, orange color.
It also exudes a slight light fragrance.
For "Li Gui", it has a sense of "stimulating" and "surrendering".
Under the butter lamp, in the shadow of Lu Feng, you can see the appearance of the six Ligui monks. On top of one of the six Ligui monks, there is a kiwi. Same monkey.
On top of Lu Feng’s head, there is also a Buddhist ornament, curled up in it.
Lu Feng stared at himself in the black shadow, thoughtfully.
But soon, Lu Feng clasped his hands together and prayed for Zhasang Sage Hutuktu. After reciting his sincere blessings, he saw that the entire butter lamp not only changed in appearance, but more importantly, its connotation. .
There is an inseparable relationship between this thing and him.
This object is manifested by his "Six-Character Great Ming Mantra" and is inseparably connected with his compassionate rhyme and his Muladhara Lotus. When his butter lamp changes like this, On top of his six-word great enlightenment mantra "Kabala Rosary", each mantra is shining brightly, like "Buddha's light permeating from the bone marrow".
It is the best jade.
"Dong",
"Dong",
"Dong!"
In the lotus platform, the beating heart also showed some changes.
But Lu Feng didn’t have any superfluous perception of this. He only felt the changes and didn’t know the connotation.
After thanking Zhasang Sage Hutuktu for his "great donation", Lu Feng carried up the huge thangka again with great effort.
At this moment, this thangka is his life-threatening curse. His mysterious monk appears from his body, but it is suppressed so much that it is impossible to leave him too far away.
But it was enough. Lu Feng leaned on the six monks and walked up, holding a butter lamp. Within the range of the butter lamp, the biting cold was finally completely suppressed, making Lu Feng almost suffocated. The "altitude sickness" has slowed down a lot, and all the distinguished monks can do their best in this light.
Lu Feng climbed up with difficulty.
While on the mountain, several Hutuktu/Zen masters looked at the climbing Lu Feng like this, as if they were looking at a dead object, or at the stones, vegetation, and herdsmen's hands on the roadside. There is no difference in the lamb inside.
They are different from Zasangsag Hutuktu. They are simple "incarnations of thoughts", which have nothing to do with good or evil. They are even very complicated. They can change in thousands of ways in one thought.
Their actions and thoughts are no different from those of living people. What Zasang Sag Hutuktu left here is pure good thoughts, so the incarnation of Zasang Sag Hutuktu will help. Lu Feng and the other Hutuktu incarnations stared at Lu Feng, each with their own thoughts.
One of them asked: "Why him?"
The rest of the Khutuktu did not speak. "Kutuktu" said: "The 'Mahamudra' on his body is a complete 'Mahamudra' without any leakage.
This is not a dharma lineage that can be passed down from the Endless White Pagoda Temple.
There must be a big secret in him! ”
(End of this chapter)