Chapter 242 Behind the secret is a deeper secret
After saying this, the two of them stopped talking. After they looked at each other, the old monk Akang tidied himself up, acting like the most pious Believers, who go around the lake to pay homage to the mountain, are beginning to prepare to go up the mountain, just like travelers from afar covered in dust.
He asked Lu Feng to follow him - "You are my disciple, and you are also the original successor of this temple. Come up the mountain with me!
Many You should know the matter, and there is nothing to prevent this secret from being lost - so you follow my footsteps. Your "Fudo Ming King" is the inheritance self, but you are the "Master of the Treasure Account". The inheritance comes from Ashadapan Hutuktu.
No one here is more qualified to have access to these secrets than you.
Come with me, don't stay. "
Akang said to Lu Feng. Lu Feng clasped his hands together and did not refute. The "profound look" in front of him that looked at fighting as if he were looking at magic tricks was peeled off from him at this moment, and he could no longer see it. Understand the situation on the mountain
It seems that his own fire level has not reached this level. As one of his real masters goes up the mountain, Akang moves the rosary without chanting sutras, but slowly. Xu said: "Yongzhen, your 'Mahamudra' inheritance is not the same as your current presiding venerable. His inheritance comes from the lost dynasty protector of the Great Translator Sage from King Khan." The inheritance he received, the secret method he practiced, and the endless mandala came from the 'Seba Wish-fulfilling Treasure' of that lineage. Yongzhen, even I can't think of it, the abbot of the Endless White Pagoda Temple The Venerable Master was able to find this Dharma - this Dharma is located together with the Lotus Dharma Temple. It only exists in words, but he never thought that he would actually see it today.
It is Ashadapan Hutuktu who came out from the Zhaju monastery and did not learn this method. The one who taught you the law was Asiadapan Hutuktu— -The true nature is broken. Your presiding venerable is Ashadapan Hutuktu. The master who taught you perfect Mahamudra is also Ashadapan Hutuktu. At that time, he used most of his true nature to destroy me. I stayed in the most sacred 'Great Sun Tathagata Mandala' in the entire temple at that time, suppressed me with the nature of the 'Great Sun Tathagata' in the temple and the secret dharma domain, and also used the 'Lord of the Treasure Account' to suppress me. The Dharma divides me into two parts. I cannot see the light of day and I cannot see my deity.
The two of us were buried together in that temple. Although I really had no way to get ahead, he was just like me, unable to take action. It was just that we were both waiting for someone to break the situation. Man, it's a pity that most of the truth is too much.
He no longer has much memory to complete this matter. Even if he is reincarnated every time, even if he practices to the "third level", there is not much memory to retain, not to mention that he cannot practice that The extent - I have learned from you that it is difficult for him to leave his true nature in every reincarnated Buddha, and it is impossible to go further.
If something goes wrong, you will have to reincarnate again and be manipulated.
At this level, his situation will only get worse! Your Mahamudra inheritance is inherited from the earliest lineage of Zhaju Temple. It is the inheritance of the treasure tent master of Zhaju Temple. It comes from a great great sage in that time. His treasure tent master was the second Armed with the punishment of Mahakala, he is also the Lord of the Great Black Treasure Account. Although he is not as extraordinary as the 'Master of the Treasure Account' in front of him, in the lineage of the Master of the Treasure Account that is spread in the esoteric realm, he is also the Supreme Being. On the way! Your lineage is in the golden book of Zhaju Temple. Among them, the masters of the lineage are all venerable Dharma kings, and they all have titles.
Yongzhen, there is no need to compare with words whether it is extraordinary or not. If so, you will have a mind of gain and loss. If you have a mind of comparison, you will become a demon sooner or later, and you will unconsciously compare your deity with other deities. Contrast, Yongzhen, you must not disrespect me! ”
He carefully gave instructions and explained matters in practice to his disciples. Yongzhen lit the mandala of the Great Sun Tathagata and released the two of them, except that they had actually been Staying in Yongzhen's Tathagata Cang, Zhiashada Panhutuktu taught "Mahamudra", and finally wanted Yongzhen to see him, but in the end he didn't, so the old monk A'kang came from There was no thought from the beginning, so he knew that all these things should have ended before.
He walked away in such a chattering manner. It was the first time for the old monk Akang to come out. He had been waiting for a chance to finally settle the matter. He had nothing in common with the presiding venerable, that is, he had never been able to He had been reincarnated before, but he had left his true nature in the abandoned mandala for more than seven hundred years, maybe longer, maybe earlier. After saying this, he asked Lu Feng to follow him and start climbing the mountain. The elder looked at Lu Feng and had no intention of taking action. The old monk Akang was right, Yongzhen was indeed the successor of Ashadapan Hutuktu, so he was qualified to go up to this mountain.
After all, every generation of presiding venerables in this temple is Master Ashadapan Hutuktu, without exception. The current Taoist venerables are just the Ashadas of this generation. Hutuktu - the large position of Hutuktu is eternal, and the monk sitting on it is also a passer-by (reincarnation) and eternal (reincarnation).
Everyone is right, so everyone’s choices are wrong. There is a "greatest common denominator" here. Among the choices of three people, there is a "Yongzhen" in the middle. , so the presiding venerable did not stop Yongzhen from going up the mountain, and he stopped Looking at Elder Mingli, he had many doubts in his heart. At this moment, he simply asked Elder Mingli clearly, that is: "Akang goes up the mountain - you won't do anything, right? Or should I say, you now What the hell, are you still wise? Or are you the King of Mingzhu? , Or are you also me, and you are also Ashadapan Hutuktu?”
Hearing this, Elder Mingli responded: “Master, you are like my father. I am still wise, Master, I don’t want the temple to be destroyed in a fire. I don't want the temple to turn into a fire, and no one in it will survive.
Master, what I see is that the temple should exist, just as it has always existed, and it also presides over the dharma lineage. It should exist as it always has.
King Mingzhu should also exist, just like he and the Endless White Pagoda Temple have always existed. This is my intention, and it is also the will of Bodhisattva - Master, the temple cannot exist without people, just like King Mingzhu cannot exist without people. Worshiping is normal..."
"So this is what King Mingzhu means? "
The host said slowly that he had forgotten how he surrendered "King Mingzhu" and how he divided "King Mingzhu" into "King Mingzhu" worshiped in the temple here. King" and the "Master Hutuktu, the Master of Life" who was expelled to the no-man's land. In fact, when he came to the temple, he also There were too many doubts, and the secrets of this temple were unknown to him, so even at this point, the host let go.
What did he have? , he asked Elder Mingli next to him. Elder Mingli made his attitude clear. What he cared about was neither the reincarnated presiding master nor the It is the life and death of his own master. He should have transcended his own master and obtained the will of his own master. This was originally absolutely impossible, but at this moment, it happened like this. The words of Elder Mingli He has already explained everything. Everything he does is in compliance with the will of his true deity, the King Mingzhu. What he cares about is not the inheritance of the Endless White Pagoda Temple, but the temple. Compared with the temple, the person who presides over it, that is, is not as important as he imagined.
Speaking of this. , even the "Master Hutuktu" who fell at the feet of the presiding venerable all uttered: "Poor, pathetic, Taoist monk, Taoist monk! You will also know that you are just the presiding venerable of this temple, you are not the complete Ashadapan Hutuktu. Even if you find your lost authenticity from everywhere, you are not the Ashadapan Hutuktu. Khutuktu!
You are just the noble son of the Cangbei family! Your great title of ‘Kutuktu’ is not worthy of the name, and the great honor of ‘Hubilhan’ has become a life-threatening mantra for you!
Hahahahaha, respect the Tao, respect the Tao! Just give up a monk who came from Zhaju Temple! You study in Zhaju Monastery. Although I don’t know what you did with Hutuktu, the abbot of Zhaju Monastery, but you look like this..."
"Here's a Taoist! Heretic! Heretic! "
Unexpectedly, the person who was furious at this moment was not the presiding venerable. He seemed extremely calm at this moment. The person who suddenly increased his strength at this moment was Elder Mingli. His eyes widened with anger. " "Master Hutuktu, Master of Life" still wanted to speak. On his back, the big golden foot stepping on him became harder and harder, pressing "Master Hutuktu, Master of Life" with a "click-click" sound. When he got up, Elder Mingli also helped the presiding venerable to shut up at this moment. No matter what, the presiding venerable was still the presiding venerable of the Endless White Pagoda Temple, and the "Master Hutuktu" had nothing to do with it. Anyway, the "heretics" also came to the temple. Since the king of life was divided into two parts, there was no possibility of unity. The presiding venerable looked at the appearance of the six-armed Maharaja Dharma protector and said One thing comes to mind, that is, King Mingzhu may no longer be a simple, surrendered mountain god of the secret realm - he should have been brought to the world by the monks later. The protector god is an incarnation. This kind of thing is not uncommon in the esoteric realm, especially among the temples in the esoteric realm. This temple and that temple may not be the same sect, and the lord here is not the same as the lord there. Lords also have different preferences for monks in temples. Some lords like to wear such hats, some like to wear that kind of hats, some lords like to chant sutras in this way, and some lords like to chant sutras in that way.
The Secret Dharma Realm is a huge territory, and even on such a large territory, there are various "situations" occurring, such as the Endless White Pagoda Temple, where Zongben, chieftains, and temples They control this land together, and in Zhaju Temple, the tribe and the temple control all the land together.
But near the Temple of the Origin of All Dharmas, there is the Temple of the Origin of All Dharmas and the local official government who confer together, controlling everything together. And in the southernmost temple, as one of the five major temples, First, it cannot be free, and it is still under the lords of the chieftain family who control the five lands. There is no ancestral line there, only the lord chieftain, the complete chieftain passed down from the previous dynasty, from the previous dynasty. pedigree!
So such a huge land area also accommodates the Buddhist dharma of various sects. There are also differences between these dharma. There are also distinctions between the Buddhas and Bodhisattvas. King Mingzhu is There is nothing strange about the transcendental Great Black Protector surrendering and turning into his own incarnation. This also explains why the requirements for practicing this method are so high. It is in a temple like the Endless White Pagoda Temple. There are not many people who can practice this mantra. Since this is practicing the secret mantra of the Great Black Protector, the requirements for monks are naturally extremely high.
Thinking of this, the host felt even more sad - he only found out about this matter today, and even though he had been preparing for it, he had never thought of it. But none of them came back. No matter it was the housekeeper monk or Mingzhi, they didn't bring back anything that the venerable master had carefully prepared.
"Then help me to step on the 'Master Hutuktu', the Master of Life."
Seeing that "Elder Mingli" was not able to help me, the presiding venerable asked him to step on the "Master of Life" "Master Hutuktu", he and A'kang understood cause and effect head-on.
“Yes, Master.”
Elder Mingli relied on the Master and replaced the presiding master, who then went down the mountain.
Akang and Yongzhen go up the mountain.
The old monk A'kang looked at the presiding venerable descending the mountain. His pace did not speed up or slow down. He walked on the stone steps up the mountain of the Endless White Pagoda Temple like a walk in the mountains. He said to Lu Feng: "Forever Really, have you read a little of my travel notes?”
Lu Feng didn’t care about the Master. He knew that he might only have this one chance to get close to such a sage, so he cherished it very much. After a while, he said: "Yes, Master, I have read a lot of that travelogue, but many of them are still unclear..."
Akang then knew what Lu Feng was talking about. What, he said: "You are saying that what you saw in the esoteric realm is not the same as what I recorded in the book? Are they all different?"
Lu Feng said: " That’s not the case, Master, maybe I’ve walked too little and can’t see clearly.”
The old monk A’kang waved his hand to indicate that what Lu Feng said was wrong. Compared with the presiding venerable, the old monk. Kang didn't wait for anything anymore, and he didn't have any backup plan. The presiding venerable was waiting for who the Bodhisattva would bless. No matter if it was the housekeeper monk coming or knowingly coming back, his chances of winning would be increased by more than 10%, but if They didn't rush back, so this time, he didn't know what the outcome would be.
He originally thought that his Buddhist enemy had broken off his reincarnation and damaged his nature, so he could not get over it. But now I see that his Buddhist enemies may not belong to the same sect as him. He does not even have the title of "Hubilhan", nor does he practice reincarnation. For so many years, he has been living in endless whiteness. In the pagoda and temple, there are abandoned mandalas hidden in it. Almost every year, abandoned mandalas are on fire, and strange things happen every year. But this year, he came out, with the help of a observer. He looks like an ordinary monk - although he doesn't know what Akang is like, the presiding venerable person knows that even if he enters the Tathagata Store, everyone will have the Tathagata Store, but not everyone's Tathagata Store can hold a whole body. An old monk named Akang.
He still doesn't understand where he lost - this monk, this monk called Yongzhen, what is different about him? He has seen this monk with his own eyes, so he also knows , this monk, at least when he saw this monk, he knew that he did not have any special Buddha's light.
‘I think this is my demonic obstacle. Even though I can see it clearly, I can’t see it. ’
The thoughts in the mind of the host were flowing, but there was no sadness, only determination.
Confidence is like diamond.
Just once! Just for today!
The old monk Akang was explaining Lu Feng's problem. He said: "Yongzhen, although you obey the words of my master, you should not trust your own body. 'Meaning'.
The travel notes from eight hundred years ago are what I saw and thought at that time. Everything I wrote is naturally true.
However, at that time. How can the esoteric realm be the same as the current esoteric realm?
That’s why it’s right.
As of that time, Li Wei was not as powerful as he is now.
Yongzhen, Li Jui is also changing!
The cunningness of the ancient times is not the same as the cunningness of the modern world. There is a great secret between heaven and earth. I was originally a traveler walking on the road, a student seeking to learn. It's a pity that the sutra monk was incompetent and had practiced too much. On the way back, he met the master of Lianhuaqinzhuo Temple - Yongzhen, it turned out that I promised them and brought the meteorite iron with me. I went there, but I never thought that so much time would be lost when I went to Wuwanbai Pagoda Temple. "
Having said this, there should be countless secrets of the Endless White Pagoda Temple, but the old monk and the host finally met. The host looked at Yongzhen and said: "Go - - Go and stand with Elder Mingli. No matter what, you are still a monk in my temple. ”
The words of the first two people could be heard by the presiding venerable, and he also knew that Yongzhen had also obtained the inheritance in the temple - Elder Mingli was right, no matter what, he cannot be called the temple. The Dharma lineage inside is severed. If he wins today, then of course he will still be there. What happens to Yongzhen? It will naturally depend on what he does to the masters who obstruct him when he truly takes control of the power of the temple. Because, if he fails, Yongzhen can still be regarded as a back-up in the temple
So after thinking of this, the host asked Lu Feng to go to the mountain and sit with Elder Mingli.
He and the old monk A’kang had their final battle!
(End of this chapter)