Chapter 251 Reincarnation Lake (End)
When Lu Feng entered, there were actually more chieftains in the temple. There should be some who were not qualified to enter opposite Elder Mingli. The toast master also walked in.
Lu Feng looked at the face of the chieftain who begged him. He did not have any idea of familiarity. This must be a "master" that Lu Feng was not familiar with.
In the Secret Dharma Realm, even the toast master has a tanned face. In his dark folds, you can only see the red skin inside when he speaks.
The corners of his eyes are also full of wrinkles, but his teeth are much better than those of "animals", and there are no permanent injuries on his hands and body caused by excessive labor. , at this moment, he nodded and bowed, looked at Yongzhen with some fear, and offered a bag of "golden beads" with both hands. Yongzhen looked at him and understood what he meant.
——If Lu Feng's prediction was correct, the reason why the chieftain in front of him was begging him so much was because the group of nobles felt that the four of them who went up the mountain and only one who came back was Lu Feng's " "The crime" was that Lu Feng got rid of the three masters who went with him.
Thinking more deeply, it was Elder Mingli and Yongzhen’s “big iron rod” who worked together like weeding weeds in Muyuan, stretching these noble men inside the temple. Hands, all cut off.
That's why he made this request, asking Lu Feng not to harm the other monks again. Even if this continued, they would not be able to bear it. Lu Feng looked straight at the chieftain and begged. My own toast master, this time, he has become a "person", he has stood up and made the decision.
Lu Feng then understood why so many monks could not cultivate "renunciation" and would gradually become "mantra holders".
The taste of power is so charming, like sweet honey, you won’t let go after one lick.
Lu Feng lowered his eyes, clasped his hands, and respectfully accepted the "offering". This "offering" represented not only the offerings made by these gentlemen to the monks, but also their respect for the Buddha. Lu Feng accepted it so respectfully, and also It is respect for the Buddha that cannot be taken carelessly. It is just like licking the bowl when eating. It is something that must be kept in mind at all times.
As soon as he lowered his eyes and lowered his eyebrows, Lu Feng had already thought about something. Starting from his current "social status", if he was still such a Buddhist monk, His origin means that he has no way of knowing anything, but now, he can integrate a lot of information, even the information about this temple, and he also knows a lot. Therefore, in this situation, Lu Feng lowered his head and There was already a calculation.
The noble gentlemen are willing to bow their heads now, and they are also afraid of having a knife poke them in the body. They can only cut meat now, but after a while, they can always squeeze it out of the hands of the slaves, whether it is toast or... Zongben is someone who is protected by a "family god", that is, someone in the family has a great monk or a great shaman from the "Witch Cult".
They can’t stand such “cuts” either.
The "Family God" is a "guarantee". If the "Family God" makes no mistakes, their family will never be like the "Gaqila Family", and something weird will happen in the official village. matter.
But correspondingly, if there is only one family god, the noble family will not be able to expand. Even if this continues, any noble gentleman with a little foresight can see the result - if they stay in one place, all the livestock in the family will be able to grow. It would be a great bad thing to die as a sacrifice.
Although the serfs are like the seeds of weeds, they have to be placed in the wild fields. When the wind blows, they grow one after another, but if there is no land, there will be no land. No matter how "benevolent" the master is, he cannot allow the "cattle and sheep" who are pregnant and have just given birth to not work in order to provide a place for these serfs to grow up.
Not to mention their opponents, they are not all "Li Gui", they also have to guard against other "wolves"! The rest of the chieftains and Mr. Zongben are all wolves who eat raw meat, drink red blood, and poop stinky shit! Even if "Li Gui" doesn't eat it, they still want to eat it!
What can we do if we just leave an “ancestral land”? The geographical situation of the secret law domain is destined to have a small amount of fertile land, and the uninhabited areas are not suitable for farming. They must have "magic wizards" and monks to expand some manors and occupy some pastures in other places.
Among them, especially the Zongben nobles, they value the power in the temple even more.
Compared with the chieftain nobles who migrated here, the original nobles of Yingzong were latecomers, and they were "more dependent on the temple". Their reliance on the power in the temple was higher than that of the chieftain nobles.
So when this chieftain came out, he was actually a Cangbei noble. This also shows that the relationship between Zong Ben and individual nobles is not completely antagonistic. They draw together and fit together. But they occasionally stab each other with knives. This all sounds very complicated, but in fact it is not that difficult to understand.
Lu Feng had already had the fire of wisdom burning in his heart, and he understood the cause of the matter for a moment. He put away the bag of gold beads and said to the toast master: "Master toast, you Don't worry, I practice the "Six-Character Great Ming Mantra", and I care for other masters and masters as much as I care for myself. I don't have to worry about anything."
Yes, Yongzhen. At the teacher's promise, the toast master also smiled, like a big chrysanthemum blooming in boiling water. He clasped his hands together and hurriedly twisted the jasper used for decoration on his thumb from his own hand. He came down and gave "donation" to the guru with both hands again.
Lu Feng then touched the head of the chieftain and prayed for blessings.
After doing this, Lu Feng told the old man that if Elder Mingli wanted to find him, he should go to the tower in the distance to find him. He would be there and would not move.
The chieftain said: "I know, Lord Buddha."
Lu Feng said that he could not call him Lord Buddha yet. He glanced at the crowd at the bottom of the mountain and followed his words to find an unknown person over there. Walking into the people's forthouse, there were people on the mountain, including disciplinary monks, but they did not dare to stop such a "big iron rod" like him. Even if something happened, Master Zhijin would arrange it.
No matter what the monks asked him, Lu Feng always said: "Go and find Master Zhijin."
Send all such matters to Master Zhijin to understand. , he entered the blockhouse, closed the door, and walked in the darkness without using any kind of fire starter. He climbed up the steep, almost parallel ladder with both hands and reached the second floor. Only now did he take out his "Human Skin Ancient Scroll".
From the time he found someone, to the Endless White Pagoda Temple, and then to the death of the presiding venerable, everything changed in a hurry. From that moment on, he didn’t have time. I have read my "Human Skin Ancient Scroll" and seen its changes - even now that I have reached the status of Lu Feng, I have some "Gabala Magical Artifacts" and human skin creations on my body, so it shouldn't be a big deal.
If Lu Feng didn't show it, there were still some masters who were originally from the Fang family. If they were found out, it would not be a good thing.
Moreover, Lu Feng did not just read his "Human Skin Ancient Scroll", but also the "Travel Notes of the Esoteric Dharma Realm" written by his "original master", the old monk A'kang.
Lu Feng has seen both of these "books" before, but now they seem to have a "familiar and strange feeling".
It means "familiar", naturally because Lu Feng has seen both of these things.
The "Human Skin Ancient Scroll" brought him here, and the "Travel Notes on the Secret Dharma Realm" was a "consecration" that he spent a lot of money on. The booklet he just brought back from a pile of scriptures was also Read through the finished ones.
But now, both objects have a somewhat "specious" meaning.
The first is the "Human Skin Ancient Scroll". Although my "Human Skin Ancient Scroll" is still the same size - it can be enlarged, the patterns on it are somewhat formed. If you look closely, It looked like a "natural python pattern", but Lu Feng knew in his heart that there was no way this thing could be "python skin".
According to the fact that the "python skin" could not be like his ancient scrolls now, with such fine pores and some sweat glands that only talents can have, Lu Feng carefully looked at the "human skin" in his hand. "Leather Ancient Scroll", I found that these "python patterns" on it seemed to be colored, giving a feeling of "color-changing ink". Looking at this pattern from different directions, the colors are different.
And these patterns were all converging towards the center, and Lu Feng had a feeling, that is, "When they come to the center, will something be revealed? 'Ancient Scroll,' you are swallowing the mystery." Complete evolution, or complete yourself?
Or is there something above you, but it is only revealed now? Can you come out only after you are full of strange rhymes?"
"Human Skin Ancient Scroll" naturally couldn't answer, Lu Feng just muttered to himself and "Human Skin Ancient Scroll", after finishing his words, he looked at " The second part of the "Human Skin Ancient Scroll" is also an "area that shows the evil spirits and enemies." The "Human Skin Ancient Scroll" is different here. From the watchtower where Lu Feng is sitting, you can see To the "Li Gui" in the back mountain.
From the perspective of exploration range, the ability of "Human Skin Scroll" has increased a little. From here, he can clearly see the entire mountain where the temple was built, and Lu Feng is still there The bear-headed goddess seen above is exactly the same as what Master Minghu said. She also appeared on the "Human Skin Ancient Scroll", but compared to the vague bear-headed one mentioned by Elder Minghu The goddess "Jul Brown", the mysterious god in the ancient human skin scrolls, is more vivid.
She showed an appearance of "compliance". In one of her hands, there was a wet intestine, still dripping blood, and in the other hand, she held a symbol that symbolized The "Vajra" of Buddhism should be on her body, and there should be a cloak made of human skin. There is a male corpse under her feet, forming the shape of a lotus. From this point of view, this goddess should also comply with Buddhism. , it is possible that she is the concubine of a certain protector god, but Lu Feng has no impression of this, so he still doesn't know enough, so Lu Feng took one look at her and didn't look at her again.
——But Elder Minghu is right about one thing, that is, except for King Mingzhu, the bear-headed goddess is closer to the temple. He has no idea why King Mingzhu has not been in "Human Skin" The appearance shown in the "Ancient Scroll" is that he is not here, or is he not a cunning person?
Looking at the temple again, the mountain behind the mountain has changed from a "creepy cave" to an "occasionally weird place". After the fight that night, a fire broke out, and I don't know how many people were lost. At least now Lu Feng can see that there are only two or three Li Kui lingering in the back mountain in the "Human Skin Ancient Scroll", all of different colors.
On the contrary, the most common one is the "wolf".
The "mother of all man-eating wolves" really found the opportunity and got into many "tricksters" in the temple. Lu Feng saw many evil spirits on the way here. Even though the teacher couldn't tell which one was a human and which one was a "wolf", he knew the characteristics of these "wolves", but the deeper he hid it, the more he would forget his identity - forget I am not a "person" in the first place.
There are only one or two people who look no different from living people, including Li Wei.
To describe it in four words, it is "all kinds of strange things".
Lu Feng stroked the various treacherous and demonic images on it and felt that the "exploration scope" had expanded, which might not be a good thing. It would be much more difficult to investigate. It's really easy to find a few monks. You can find it by following the map.
As for the third part, which is also the bottom "wisdom fire" blessing, it lasts about four months.
It seems that this time has shattered the mystery and added a lot to the blessing of wisdom fire.
Lu Feng calculated the time. In four months, Lu Feng should already be at Zhaju Monastery.
Through verbal discussions with Master Zhenshi, Lu Feng knew how to complete the "fifth level" degree examination as quickly as possible and complete the "fourth level examination" in the same year. There is also a time difference in that the "Fourth Level Examination" is much more solemn and solemn than the "Fifth Level Examination". The "Fourth Level Examination" is not only about things inside the temple, but also about piercing. Lifting the temple is also a major event and requires many people to "observe" it. There is no great possibility of taking advantage of it. It is a real "strong confrontation". A monk who has reached this point should not Which one does not have "the protection of Bodhisattvas", which one does not have "strong qualifications", which one does not have "clear levels of hierarchy", and which one does not have "excellent spiritual abilities"?
So after going to Zhaju Monastery, Lu Feng immediately had to make a big sacrifice and become a "Great Donor of Cuoqin". In this way, he could borrow various books and choose the time freely. Some lessons to escape - some, not all.
Even the "Great Donor of Tsochen" can escape from all kinds of monks, and can even find the best sutra teachers to answer his questions and replenish the lack of knowledge, at least in the first chapter. The five-level examination - and the paper examination that is said to "establish a sect and establish a project", consolidated his "little five enlightenments", passed the guru's Dharma eyes, and only those who passed the test can debate scriptures.
Debating scriptures is the least of Lu Feng’s worries, so before that, Lu Feng must ensure that his “wisdom fire” burns brightly and never goes out!
(End of this chapter)