Chapter 253 Mixed News
Lu Feng glanced at this piece of paper and didn’t look at the page at all. According to this page, it was not a "Wonderful Wheel" at all, and it was also written on it. Carrying the "meaning" of "Elder Mingfa", it contains a disturbing message.
‘Praise to all Bodhisattvas, praise all Buddhas, praise all Mahayaksha kings...’
Lu Feng stood up, recited a long poem, and began to leave.
Lu Feng actually didn’t find anything strange about Elder Mingfa coming here. As the leading sutra teacher with a seat in the Cuoqin Hall, Elder Ying Mingfa is qualified to come here - this is his privilege. He came here and sealed it off to practice Buddhism and learn lessons here. There was nothing wrong, but even though he left the words here, he showed a strange uneasiness.
Therefore, Lu Feng did not move these things. He turned around and left, away from the terrifying shadow of the Great Yaksha King. The pure black chains were shaking. It was not an illusion, but the wind was blowing against each other. A thin, sharp voice actually formed, following behind Lu Feng.
“Yongzhen, come here, Yongzhen, come here~”
Elder Mingfa’s papers were left there. The wind blew slightly, but some of them were suppressed. The paper swayed slightly, revealing the words underneath.
There are still some words on it, which makes people feel extremely ominous.
What kind of "bewitchment... mistake...' secret spell text'... No, no, something is wrong!... There is something in this statue... Ah, it's so... this Is this the secret of the host..." and other nonsense, and as these words are written, the fonts of these words look more and more frightening, more and more scrawled and messy.
Rather than saying that this is the handwriting of the elder Mingfa, it is better to say that this is the words spoken by the elder Mingfa to himself! I am having a dialogue with my own "true nature" and "Buddha nature" using pen and paper as the medium.
Even in his words, there were struggles and discoveries, but in the end, nothing was accomplished. Instead, he "reunified".
A reluctant acceptance!
Even if I understand and discover it, what can I do?
Still can’t get away!
This is the Secret Law Realm. People who are sober may not be able to live well. Lu Feng did not offend everything here, so he decided to leave this place quietly. When he left, he felt the "Great Yaksha King" on his face. There was a gaze looking directly at his back, and then, a faint and strange face appeared behind Lu Feng's back.
The strange monk wearing a Vairocana hat appeared on the back of Lu Feng's head. His eyes looked at the "Great Yaksha King" so ruthlessly, and his eyes came into contact with the Vairocana hat. After being weird, he suddenly disappeared without a trace, allowing the fierce and weird monk to look at him with such "blasphemous" eyes.
When Lu Feng came to the outside of the corridor, he turned around and glanced at the "Great Yaksha King" again. Between his eyes, golden lotus flowers were flowing, and he stared at the "Great Yaksha King" carefully. "King" and "Yaksha King" are made of wrought copper, with both images, but other than that, there is no trace of abnormality.
Lu Feng stared at it for a long time, then he clasped his hands together, saluted, and left backwards, seemingly very respectful. He stopped the growth of his hands and shoulders and kept staring at the two treacherous eyes of the "Great Yaksha King" The head showed that Lu Feng did not look like his real head, so he was submissive to the Great Yaksha King.
When Lu Feng left here, he thought of the scene he saw - under the statue of the Great Yaksha King, with the paper pressing the elder Mingfa, there were also red nectar and big meat. , they are all rotten, but under this "Great Yaksha King", sutras that Lu Feng is very familiar with are engraved.
"Secret Mantra of Fudo Myoyo".
After seeing this secret mantra, Lu Feng walked out without hesitation. He knew that there should be only two people in this temple who knew the "Secret Mantra of the Immovable King". There is no one who carved the secret mantra here. The one who carved the secret mantra should be his true master, the old monk Akang.
Whether it is the old monk Akang who wants to use the secret spell to suppress it or to surrender something.
Looking at it now, it seems that everything has failed - at least it has not succeeded. Under such circumstances, Lu Feng stopped leaving when the "Great Yaksha King" no longer wanted to stay with him. , quickly left here, bathed in the sunshine of the Secret Law Realm, and Lu Feng felt a little more relaxed.
Bathing in the bright sun, he plucked his rosary beads and had countless thoughts in his mind. However, these thoughts were all "rebellious and unethical" thoughts, and he did not dare to think deeply.
So, after he ground these thoughts, Lu Feng saw a monk who was out of breath, like a horse that has been overrun, with foam coming out of the corners of his mouth. He ran over and saw Yongzhen. Master, he was overjoyed. He came over and said, "Master Yongzhen, Master Yongzhen, all those masters are looking for you!"
Hearing this, Lu Feng nodded and touched and blessed him. The monk then said: "Okay, okay, okay, you did a good job."
He walked in the mountains, including those Buddhist monks, monks and even other red monks. When the monks in robes saw Lu Feng, they all bowed and saluted with great respect. Lu Feng also nodded to them, walked like the wind, and then went up the mountain to meet his "original master".
Elder Mingli walked down with several noble lords. He also carried an item in his hand. It looked like a "Vajra", but this "Vajra" looked more like a "Vajra". Ornament", quite exquisite and delicate.
He stuffed the "Vajra Pestle" into Lu Feng and said: "Yongzhen, you are a person blessed by Bodhisattva. I will teach you to take several masters to go to the place you saw. There can be no mistake in finding the reincarnated Buddha who presides over the Lord.
You just don't know something, so you go find a few other gurus and get help from a few other gurus. Do you know?
When you go out, you should listen to the words of several masters. You must not be like a crazy calf and follow your own path. Did you know that? "
Lu Feng said: "Yongzhen knows it. Yongzhen will definitely live up to his master's instructions and will live in harmony with all the masters. ”
After hearing these words, it was visible to the naked eye that several masters and nobles breathed a sigh of relief.
They should feel a little relieved.
Just like that, Lu Feng took the "Vajra" accessory, rode on the white yak and left. On the way, the two masters were extremely respectful to him and asked him. They knew that they were monks of the "Zhi" generation, and one of them was Ming. The disciples of Elder Hu received the initiation from Elder Minghu.
Lu Feng saw that the other two masters were a little "timid" when they saw him, with a hint of fear. Lu Feng knew that what they should be afraid of was that he would harm them all. , so Lu Feng took out the rhyme of mercy and told him kindly - he was not that kind of person, and Lu Feng asked him what was so magical about the vajra in his hand. Take it?
After walking like this for a while, the two masters became a little more relaxed. Even while walking on the galloping horses, several masters were able to breathe out the wind and speak. Lu Feng, the The great master asked, but the two of them did not dare not answer. The other masters told Lu Feng that this was the "one" he was looking for.
is extremely important.
The reincarnations of Buddhist disciples in the Tantric Dharma Realm are subtly different even between different temples. There is no unity in the Tantric Dharma Realm, and there is no unity within the temples.
The rest of the reincarnated Buddhas are not all like the endless white pagoda temple. They all have to be worthy of time. The so-called worthy of time means the time when the presiding monk passed away and the reincarnated Buddha was born. The times should be consistent with each other. Some of the Buddhist disciples in other temples are useless and "start from scratch". Even if they find a Buddhist disciple, they must be three years old, five years old, eight years old, etc., unlike the endless white pagoda temple. First, this little child must be raised until he is three or five years old. Even the woman who raises the child will be in trouble.
——There are some places in the temple where women are not allowed to enter, but for this reason, Wuwu White Pagoda Temple found another way to raise a baby.
The Buddhist disciples of the Endless White Pagoda Temple have been indoctrinated by the "Sutra Master" since they were young. From a newborn Buddhist disciple, they can later become enthroned and "officially" become Buddhas in the temple. Son - here is the difference between the endless white pagoda temple. Some temples will not only find a Buddhist son, but they will find three or five "reincarnated Buddhist sons" and cultivate them carefully together. At the end of the day, you have to choose one of them.
How to choose? It is to accurately find the items that the previous generation "self" used daily from a pile of items. Whoever can accurately catch them is the real "Buddha" and can be enthroned.
However, after being "enthroned", the Buddhist disciple is the "Buddha disciple" and "president" of the temple, but he is not the real master of the temple. Only with a degree and "Buddha Dharma" can you truly become the "presiding master" in the temple and be respected by everyone.
After all, if a little kid has not cultivated the Dharma, how can he use the Dharma?
You can no longer be controlled by others.
It sounds like the Endless White Pagoda Temple has extended this period of time a little too far. From being a baby to growing up, to being able to go out to study, to returning after studying, it takes more than ten years or even dozens of years. For years, the aristocratic men in the temple had the final say. When the presiding master returned from his studies, this time period was enough for the many men who "coexisted" in the temple to have enough to eat and drink. That's enough.
Therefore, not every generation of presiding venerables is like the previous generation of presiding venerables, who have firmly held the power in the temple in their own hands for decades.
Perhaps to others, these decades are just a matter of opening and closing their mouths, but in the esoteric realm, most serfs may not be able to survive the past few decades. As for some noble lords, they may not be able to survive. Due to various accidents, it will be passed down from one generation to the next for decades, or it may be passed down to several generations.
These few decades are enough for a family to reach a higher level.
Therefore, Lu Feng asked, how could this be a "one"? Is it possible that they wanted to find a little baby that was just born but not full term, and might not even be able to open its eyes to see, and go to a bunch of them? Among the items, can you find the things that "you" owned in the previous life?
This?
Unexpectedly, when Lu Feng raised the question, the guru naturally said: "That's it, what the guru said is absolutely right!"
Lu Feng stopped talking.
He would rather believe that someone used the "breaking tile" method to seize the body, but he could not imagine that a newly born child could crawl out of his swaddling clothes and touch this Buddhist instrument.
"There are endless mysteries."
As soon as he could not believe it, Lu Feng shattered this idea. He knew that this was another "impairment of knowledge and vision".
He stopped talking.
Next, the two masters introduced Lu Feng to the methods of finding Buddhas in many temples, which was to search for the reincarnation of the presiding deity in the "Endless White Pagoda Temple". It turned out to be a simple way - to find the presiding deity in ordinary times. The reincarnated Buddhist son of the deceased was specifically looking for the manor he saw in the lake, and found a baby in the manor whose birth date corresponded to the time when the presiding venerable passed away.
It just needs to be combined with the year and month (this is one).
There is no need to ask if you have seen "auspicious", you can complete the search.
As for the reincarnation of some more powerful masters, they have to close the years, see the auspiciousness, the master confirms it, and the deceased master left a prophecy that matches, and the "difference" is selected, and the "shang" is seized. Only then can we be sure that it is the reincarnation of that powerful master.
Lu Feng listened to these with great interest. After all, seeing the reincarnation of the presiding venerable may only happen this time. If you miss it, you will really miss it, and you will never see it again.
They galloped on horseback. Among the other two masters, one of them had the same function as "Tsoso" who was in the residence of "Elder Mingli" at that time. That was the guide. He could see very accurately. When the sun rose, , when they can go for a ride, the group has to travel day and night to rush to the manor to welcome Little Buddha!
……
Zhaju Temple.
The "great benefactor of Tsochen", Elder Mingfa, has his own courtyard. In his courtyard are his attendant monks, which is consistent with his "great benefactor" and "Buddha from another temple" symbol.
His popularity is extremely good. For a big benefactor like him, there are many monks who are willing to be friends with him - places with many monks are also in the secular world, so they can be called Jianghu, especially in Zhaju Temple with so many This is especially true in places where there are many "monastic groups" composed of "Buddha". Many monks follow the great benefactor and can gain immeasurable benefits - not only in terms of worldly qualifications, but also in some spiritual paths. Following such Guru also has unimaginable advantages.
Those poor monks were like this when facing Elder Mingfa, and Elder Mingfa was no different when facing higher-level monks.
Many of the masters here have nicknames. For example, depending on where they come from, they are called "such and such place monk", or if they have certain characteristics, they are called "what characteristic monk" , but when it comes to names, there are not many people. There are too many people in Yingmiaozi, and there are even more people with the same name. There are so many that we can no longer use "big", "small", "tall", "low" and "fat". When we use prefixes like "thin", "black" and "white" to distinguish them, we can only add nicknames to facilitate the distinction.
And these days, Elder Mingfa has figured out how the Zhaju Temple should operate early in the morning, so he has already met a monk, just like the monk he knows, who is known as the "Golden Monk". The reason why he is called the "Golden Monk" is firstly because he comes from the "Golden Land". On the other hand, it is naturally because the monks who come from there have the characteristics of rich worldly qualifications, so they can use their own With the worldly qualifications, he is exempted from the "Sang Chai Ula".
What's more, Elder Mingfa knew that this "Golden Monk" was also an attendant of the famous Buddha in the temple. Even if he knew him, his every word and word would be compared to The rest of the monks are more useful than the ten thousand words of those monks.
When he and the "Golden Monk" were drinking tea together, they talked about the recent events in the temple, and naturally they talked about the people who had returned from the "Lianhua Qinzao Temple". These people When they brought back "Gangyur" and "Tengyur", even the presiding Dharma King was shocked and came out to greet them personally.
Those who survived were all accepted as attendant monks by the Buddha, or they went to the Buddha and became gurus in the "official residence" of the Buddha. In this way, in Zhaju Temple, they can be regarded as "reaching the sky in one step" and getting closer to the Buddha.
Under the Great Buddha who served the "Golden Monk", they also accepted a monk. The "Golden Monk" picked up the tea and said: "Speaking of this monk, you should also Familiar.
Although his origin is somewhat concealed, there is nothing I cannot tell you - he is Ganing Renton of the Ganing family of your Endless White Pagoda Temple. Tashi!
He came to our temple and became a monk under our great Buddha!”
The schedule was a bit messy yesterday, so it will be six hours again tomorrow. Click update
(End of this chapter)