Chapter 255 Yong Zhen Reluctant
The bright sun is vast, and even on this plateau of the endless Baitasi Temple in the secret law realm, it is easy for "the sky to touch the earth" and "the earth to support the sky" to appear. There was an illusory feeling of confusion. As they walked, lead clouds gradually pressed up, and the cold wind began to roar like a woman's terrifying howl. Even the wind and horse flags around them felt like they were being torn apart.
If Lu Feng were alone, he could walk there, but with the "reincarnated Buddha", he would not be so dissolute. If he missed the "reincarnated Buddha", then even Lu Feng himself would also They couldn't afford to suffer, so the group of people walked slowly. It was already dark before the season came. This time, even the snow nest was nowhere to be found!
Baima lay down, Lu Feng hugged the host, and a fire was lit in front of him. Lu Feng asked the woman and several children to lean against Baima and stop shouting. The wind blew on the back of the vest, otherwise it would be cold at the front and hot at the back. The firelight shone between them. Lu Feng took out his butter lamp again, and the golden light of the butter lamp enveloped them.
The two masters next to me chanted sutras all night and stayed up all night.
Lu Fengzhi took out his "Travel Notes on the Secret Law Realm" and began to take advantage of this "rest moment" to carefully search through the book.
This time, what he was looking for was the traces of "Ganye Temple" in the book.
Even seven hundred years ago, "Ganye Temple" should have existed, but there is no mention of "Ganye Temple" in the travel notes of the old monk Akang. Lu Feng didn't feel anxious at all, so he slowly turned around and searched. He knew that since the old monk A'kang was writing about his experiences when he traveled in the esoteric realm, as a monk, he naturally They also have to do what monks should do during their travels.
——When seeing mountains and lakes, a monk will go to the mountains. Especially when he encounters a place with "relics left by the Buddha", he will go up to the mountains and simmer mulberry trees. Praying for blessings and witnessing many "Buddha relics" is something that almost every monk should do. Even Lu Feng would do the same, so Lu Feng changed his mind, although the old monk A Kang did not mention it in it "Ganye Temple", but the mountains and water next to "Ganye Temple" are all gone.
So, what Lu Feng has to do now is to peel off the cocoon.
Just find the special landforms of "Ganye Temple" in these places.
Ganye Temple is located next to a large river. Lu Feng guessed that this river may be a river formed by the melting water of the snow-capped mountains. There are not a few rivers in the tantric realm, but the reasons why rivers "generate" themselves are different, so their "expression forms" are also different. The big river next to "Ganye Temple" is most likely to be "melted water from snow mountains". According to that river, there are "dry water season" and "rich water season".
And in the "dry season", this "dry" is also compared with the "rich season". In the "dry season", the river is also extremely wide. Even if there is a herd of yaks in it, it will be submerged. There is no trace of it, and the width of both banks is shocking. However, during the "rich season", the river becomes as fast as the anger of the Buddha and the roar of thoughts.
Don’t call it a small boat, even if it is a big ship walking there, it will also end up being photographed and smashed!
Lu Feng still remembers that the place where "Ganye Temple" is located is very special, so it is also called a "natural Buddha land". Outside the temple, there are several terraces There is even a saying of a canyon. "Gangtso Pema" is a place blessed by lotus. The lotus may also be the Vajra of the Lotus Department, or it may simply be the name of the Buddha.
Therefore, even in this temple, "consecrating the temple" in "Gangcuo Pema" is not very strenuous. Lu Feng has never seen the master in the temple use "intestines" and "lungs" to "Liver" and "blood" chanting sutras - but this is not certain. Given Zhasa's status at that time, it was impossible to see these things.
However, Lu Feng couldn't answer it now - not because there is anything special about "Ganye Temple", the more important reason is that it practices the secret method of "Gongbaoshen", but At that time, it was still unknown how many people in the temple could practice to the point where they needed to use "Gabala" magical implements and "big meat" for worship.
Therefore, "terraces", "river", and "big turn", these keywords have become important clues for Lu Feng. What is the name of the river? Lu Feng has no idea. Yingmiao When referring to a river in the book, it means "go to that river", "be careful of that river", "don't go to that river", the same goes for "terraces" and "big bend".
So Lu Feng searched for these landforms and searched according to keywords. He really found several similar places, among which the most similar place was this one - among them, His true master, the old monk Akang, could tell that this was the period when "the bull demon destroyed the Buddha". The great virtuous monk from the prosperous land, when "the sky in the esoteric realm turned into blood red", Came here with the terma.
The reason why they came here is that when a senior monk from Luoche was dreaming, he dreamed of Mahakala in the big temple where they were, and the white elephant under his feet walked into this field. , curled up in that place, so the eminent monk came here with the terma and built a temple!
In this way, Lu Feng's original master explained the origin of "Ganye Temple" clearly to him. When Lu Feng saw his original master's description of this place, he felt that "Ganye Temple" itself was The origin is more complicated, and the cause and effect involved are deeper.
According to this place, it is not only a place that "gurus" are optimistic about. The word "guru" used to mean the same thing, which is a "shaman" scribe. Later, there were two meanings. "Monk" could be called "guru", and the "shaman" of "shamanism" could also be called "guru". By Lu Feng's time, it had returned to the same meaning. , mostly referring to "monk".
But if a place is really good, then there will always be many places that are interested in it. This place is not only the "monk" who is interested in it, it is also a place designated by the "Zanpu Witchcraft Teacher" himself. This " "Witch teacher" can also be a "Confucian teacher". Lu Feng is not sure whether he is a "national teacher".
Even during the Tubo Dynasty, King Zanpu also had to be a great scripture master with "witchcraft" as his teacher.
This is also a wonderful place for "Witch Cult" and a "place for those who have gained the Tao". Later, Zanpu and the monks from the west launched an attack together, and the monks entered carrying the Dharma. After leaving the esoteric realm, the followers of the "Witch Cult" had to change their doors and close the temples, and the huge "Witch Cult" rule also fell apart.
However, the "Witch Cult" has not disappeared from the Tantric Dharma Realm. The "Witch Cult" has been in the Tantric Dharma Realm for many years, and it is equivalent to a part of the "Tantric Dharma Realm". Even the monks who brought the scriptures have no possibility of converting the "Witch Cult" "Shamanism" was wiped out from the realm of esoteric law.
At that time, where the "Ganye Temple" was located, there were still many bronze "Jiaru Masters" there, and there might even be silver "Jiaru Masters" there.
"Jiaru" is a symbol of the status, knowledge, and magic power of these "divine wizards". The materials of "Jiaru" are different, and the status of "Jiaru" is also different. Normally Below, "Jiaru" is distinguished by "gold, silver and copper snails", and there are others, which are also very secret and not known to outsiders.
The place where "Ganye Temple" is located is where the "Shensha" family is located. In these places, the gods worshiped by the "Shensha" and the "Shensha family" were later The Buddhas with great power surrendered, and Buddhist temples were built even in this place. The "divine witches" of the "Witch Cult" seemed to have failed in the battle and left this place, or perhaps became lords, but they still Wu has the greatest power here.
This information, with Lu Feng's current wisdom, was also refined in the book. When he figured out these things, he looked up and saw the snow falling in the sky. In the middle of the night, I don’t know how many cattle, sheep and people will be killed by the cold.
Another disaster!
As far as they are concerned, butter lamps have obscured their popularity. Last night, there were no accidents. Only the "reincarnated Buddha" and a few babies were fed. If it were "cloudless" "There may be "daylight" at this time, but looking at the weather at this moment, Lu Feng also knew that the road ahead was not going to be easy. The "Winter Dharma Assembly" in the temple was about to begin, but I didn't know how the "Winter Dharma Assembly" was held by the Venerable Master Wu Wu. Since he couldn't walk, Lu Feng also roasted dry food and called the woman After eating with his baby, he took the pot that the toast master cherished very much, dug out a large piece of snow, and boiled it in it.
This is "drinking hot water".
After doing this, Lu Feng continued to think. Between these few words from his own master, Lu Feng had already made a calculation in his heart - the dharma lineage of "Ganye Temple" should still be the same as that of "Ganye Temple". These "big families" of the "Wood Cult" also have concerns. Now the "Ganye Temple" has not been rebuilt. According to his opinion, there are at least four problems. One is the treachery, and the other is the "inheritance" of the temple. It can also be called It is called "Hutuktu's reincarnated Buddha". The third reason is that the "witchcraft" nowadays is not as good as before. The fourth reason is that Lu Feng may only know about the ancient Tubo vase.
The question now is, how many problems can Lu Feng solve now?
No one can be solved, and he even has to be wary of the malicious intentions of the "lords" of the "Witch Cult". After all, there are no monks who can force the "divine witches" of the "Witch Cult" to leave their ancestors. It’s time to burn the land, burn the books, and leave home.
On the contrary, what the "Witch Cult" and "Monks" are doing now depends on what the "big lords" who own the territory like.
And, what sect does "Ganye Temple" belong to? What kind of guru is the old monk Akang, who is so close to the "Lianhua Qinzhuo Temple"? At first, the status of "Ganye Temple" was similar to that of "Endless White Pagoda Temple", but later something went wrong, the academy was lost, and it declined to a certain extent. That was what happened later.
For eminent monks like Old Monk A'kang, when they passed by the temple, the great lords would have heard of his name, or the monks in the temple would have heard of his name and brought it to him. He gave him gifts and sent a guide to help him go up the mountain to burn mulberry trees and pray for blessings, providing convenience.
It can be seen from this that Lu Feng's master should also be a famous monk. Otherwise, there is no way that he would be so advantaged.
But such a popular guru mentioned many famous mountains and also mentioned Ligui, but there are many places where temples should be built, but he has no past. Why?
Zhi Neng is a sect.
The tribes are different. The relationship between the tribes may have been tense at that time, so it is possible that I didn’t go to see him.
At noon, the snow stopped a little, and Lu Feng went on the road. Lu Feng left the book in his arms and watched the "reincarnated Buddha" die in his arms. Holding tightly on the "Vajra" Buddhist ornament in his hand, Lu Feng glanced at the woman holding a child in front of him. Lu Feng asked Baima to pay attention to the surroundings. If there were "wild yaks", he would summon two of them to come over as mounts.
When the two masters heard that Master Yongzhen had such abilities, they immediately put their hands together and praised Master Yongzhen, just like Master Yongzhen had praised Elder Mingli. Not only had their status changed, but the person who was praising him had also changed.
Up to here, there are no herds of wild yaks, not even any herds of wild horses or donkeys. Everything is clean.
There are quite a few wolves, most of them hungry wolves and not worthy of being used as mounts.
Under such weather, Lu Feng and others could not walk very fast. Even the other two masters would naturally not let those humble serfs sit on their horses. Lu Feng Although Baima is big, it is impossible for all the children to sit on it, so they are behind him.
Lu Feng then thought of a way. Behind him were several tall monks walking with children in their arms. These senior monks were now wearing "Vairocana hats". Wearing monk's robes, he looks scary and tall.
They even sing Buddhist chants while walking! In this way, he formed a kind of "father" appearance. The skull's face looked eerie and sinister, following Lu Feng as he walked on the snowy field in the clear sky.
But if the wind around them blows, there will be Buddha singing.
You can tell at a glance that this is the "Dharma protector" who takes refuge in Buddhism! Zhi's Dharma Protector seemed a little scary to others. In this matter, not to mention others, even the two masters who followed him saw Master Yongzhen's "Dharma Protector" and felt that Some uneasiness.
Ordinary people may only have one or two Dharma protectors, but how can they be like Master Yongzhen, who has "four" at once?
Coupled with the mount of Master Yongzhen, this is the "Five Majesties".
No wonder this is the case, Master Yongzhen really has great magic power!
They did not dare to disobey Master Yongzhen’s wishes. They just went and stopped. After wandering like this for several days, Lu Feng finally returned to the temple with the "reincarnated Buddha". , those noble gentlemen, even when their necks had grown, they finally breathed a sigh of relief when they saw the baby. Elder Mingli also nodded slightly to Lu Feng.
He said to Yongzhen: "Yongzhen, there is indeed a big iron rod missing in the temple. If you are willing..."
Lu Feng shook his head slightly and said: "Go up Master, Yongzhen doesn’t want to.”
(End of this chapter)