Chapter 273 Strong Enemies! Many reincarnated Buddhas!
This action of Lu Feng is an extremely standard action for asking for advice. He came like this, but it did not surprise Master Ganing.
Zhiganing Rendun Tashi looked at Lu Feng with cold eyes. The sun shone on him, like a statue of a protector.
He put the sleeves of his monk's robe up on his arms and said coldly: "Yongzhen, you are not qualified to debate scriptures with me.
——Debating scriptures There are rules. You should choose one of these people and slowly move up the ranks!
There is no need to overestimate your own capabilities.
You are not worthy yet. "
After saying that, Master Ganing ignored Lu Feng and turned around to leave. Before leaving, he blocked one side of his nose with his thumb and made a loud "blowing blow" sound from the other side. "Nose" sounded like a dull cow, "silently" mocking Lu Feng.
Lu Feng didn't take it seriously. He straightened up, feeling anxious, embarrassed and embarrassed. Sometimes, he would pretend that he was busy, but Lu Feng was not busy at all. He followed his words and turned to look at the other debate masters.
Lu Feng's actions were seen. The rest of the monks behaved as usual. Except for some "reincarnated Buddhists" and "always victorious generals", no one would discuss Lu Feng's "overestimating his own abilities". In the "School of Debate", such behavior was often seen. Things happen.
Ganing Renton Tashi has already made a name for himself in the sutra debate field. No matter what the reason is, there are many monks challenging him day by day. However, a monk who is not famous will not be favored by Ganing Renton Tashi, and Ganing Renton Tashi will reject him.
This sudden appearance of a monk challenged Ganing Renton Tashi, but no one thought it was Ganing Renton Tashi’s fault.
Walking along the bottom, Lu Feng soon saw a circle of people watching the two "intense" debate monks debating scriptures.
If the Buddha can cover the sky with one hand, then he has violated the precepts and is right.
——It is worth noting that in many cases, the titles of "Hubilhan", "Master Zasak" and "Deputy Master Zasak" overlap.
The temple was unable to punish him. If he broke the precepts, he would naturally "confess".
I couldn’t teach this commandment just now. When I hurt others, I hurt myself at the same time!
Since he wants to "surrender" Master Ganing according to the rules of Zhaju Temple, he must learn to adapt to this rule and understand all of this rule.
This is actually Lu Feng’s fault.
He went downstairs to find the Buddhist debater.
In temples, those who can be called Big Buddha are "fourth-level" or "third-level" degree monks, or they do not need to use "degree monks" to prove their identity. The great master is "Hubilhan" with a major title, "Hubilhan" without a major title, "Master Zasak", and "Deputy Master Zasak".
They all know most of the monks who come here regularly. Suddenly, there is a new face, and they will naturally recognize it.
The monks' heads were covered with sweat, and most of them did not dare to listen any more. After a while, some monks "fell on" Lu Feng.
These people all pricked up their ears and listened carefully, and the two people debating the scriptures should be monks with "sixth-level degrees". They all have their own understanding of Buddhism, but There was nothing profound about it, but there were still many monks around who heard it. They couldn't help but feel that their souls were swaying and their natures were changing with the words of these two debater monks.
One of the rules of the temple is that the Buddha is always right until he completely violates the precepts.
This matter is over.
The sound of "Duang"!
Those monks would come back to their senses, covered in cold sweat, and knew that they could no longer listen. They left the "Sutra Debate Field" with a cold sweat on their faces. Lu Feng stood here with his hands tied, listening. At this moment, Lu Feng himself used his fleshy palms to wake up many monks.
Ying Lu Feng, the new monk, did not do things according to the regulations.
Lu Feng was neither sad nor happy, nor discouraged, nor sullen at the way the other party avoided fighting. He looked at Master Ganing in the distance with a normal expression, as if he was a victorious bird. Like a bull, he walked past him proudly and left.
Under such circumstances, there were "discipline monks" coming and going around constantly, holding "devil-conquering rods" in their hands. When they saw who was unable to control themselves, they aimed at those monks who could no longer control themselves, and raised their heads. Let’s give him a hard “wake-up call”.
In Zhaju Temple, although it seems that the temple is a bit chaotic due to the large population, in fact the hierarchy is very clear.
They belong to the same "title" that can be reincarnated and follow the reincarnated Buddha. These masters, like the elders of the Endless White Pagoda Temple, have an "official residence" of their own. In other words, they are not one person, but a "group", a large "official residence" with "Master Zasak" or "Hubilhan" as the core.
Below this, there are many official titles such as "Da Guru", "Associate Guru", and "Sura Guru".
Under the "Deputy Master Zasak", there are not so many in Zhaju Temple.
Most of these masters are not "Hubilhan", and the Great Emperor of the Central Plains has not issued "Zhafu" to them in these years.
——This is the responsibility of the family of Master Zhuoge Dundup, so they gradually integrated into the Zhaju main temple and became the "monk officials" in the Zhaju main temple. For a long time, they no longer used the name "Su" "Pull the master" and other verbal titles.
So among the many masters who can be called "by their first names", most of them are "Hubilhan" and are accomplished people - for example, Khenpo Denlorenpa of Zhaju Monastery , is the Great Buddha with a seal (the seal is a gold seal or a silver seal, plus the registration book, which is much more advanced than Zhafu), and the rest of the Buddhas are naturally the "monk officials" of the Chongzi generation. Buddha, below is the "monk official" with the seniority "zhen", and below is the "monk official" with the seniority "zhen".
Beyond the word Chong, there are many elder monks of rare generations. They may also have their own names or various big titles. They can live in the direction of the temple, even if they are usually Even if you want to meet them, it is extremely difficult. On the contrary, what you can often see in temples are monks who come from other places to study, monks below the "Zhen" generation. Most of these monks are "foreign students". Or "local monks".
In other words, foreign monks like Lu Feng have not integrated into the huge environment of Zhaju Temple at all.
But it's enough.
Lu Feng does not need to be close to such a huge torrent for the time being, entwined by history and intricate forces.
Ying, he also has to deal with a lot of things at the moment.
Wuyou stayed here for an afternoon. After listening for half a day, he gradually went up along this "central passage". Going up, Lu Feng saw some noteworthy things. division.
These gurus have become a threat to him, at least they are gurus who need to be "violently defended". Among these masters, there are many old monks from the "Zhaju Monastery" who have been trapped in the "sixth-level degree" for many years.
These old monks have all lost their sharpness, they are like vajra pestles to subjugate demons, very "sharp"!
The accumulation of "qualifications" over the years has made them an opponent worthy of attention. It doesn't matter that these monks have gray hair, but a few of them speak extremely sharply and sophisticatedly, and have profound Buddhist practice. They are like snowy mountains one after another. The tongues of those who argue are tied up, and their faces are anxious. It turned red, even the veins were bulging out. He was ridiculed by others and got rid of his "inner demon", and went out together.
Although everyone was watching along the way, no one was actually debating the scriptures, and was broken by the other party's Buddha heart and turned into a "Li Wei", but like It was the guru with a red face that Lu Feng saw. He might have to rest for many days and take a good rest.
In addition to these original masters of the "Zhaju Temple", there are also a few monks who look young. Among the people watching their debate, there are several Dharma-protecting monks!
Judging from the years of practice of "from the Explicit to the Esoteric", at least according to the amount of Lu Feng's practice in the "Endless White Pagoda Temple", the many classics of the "Exoteric Sect" and the practice of the "Five Great Treatises" must at least be It takes ten years.
However, these monks look to be no more than ten years old, or perhaps only eleven or twelve years old, yet they show great specialness. Lu Feng looked at these people and actually noticed the "merit" in these people!
Seeing this, Lu Feng still didn’t understand anything.
‘Are these young Buddhist disciples in front of me all reincarnated Buddhist disciples from the esoteric realm?
Are there so many reincarnated Buddhas in Zhaju Temple all the time, or are there so many reincarnated Buddhas because of me?
Or maybe the karma has already arrived and I am just a wave in the great tide of karma? Like these reincarnated Buddhas, what I see is a history of waves? ’
It’s possible.
Lu Feng does not think that he is the one who brought the disaster. He does not have such ability. How come the environment is not good wherever he goes? This is obviously due to his own incompetence and has absolutely nothing to do with the general environment.
Therefore, Lu Feng no longer thinks about these things too carefully. The most important thing for him now is to know how many of these "sixth-level" monks need his attention?
Just like that, after watching it for an afternoon, Lu Feng got the information he wanted.
In the evening, Lu Feng invited an old monk to have a meal. Outside the school village, he found a "monk official" who killed a sheep, cooked the sheep soup, and broke the buns into pieces in the sheep soup. "The monk Both the official and the old monk enjoyed the meal very much.
It’s very hot! But it smells great!
This old monk is not like the old monk in the "Scholars of Debating Sutras". He has profound Dharma, "solid foundation" and "rich accumulation".
Although this old monk is a "mantra holder", he lingers in the temple and never goes out to accept "offerings" or receive "alms".
Although I have learned some secret spells, my realm has deteriorated over the years, and it seems increasingly difficult to obtain the "fifth-level degree."
This may be his last year to try. Later, they will naturally leave the temple. In the temple, there are many masters like this old monk, and they stay in the temple. You also have to spend money.
He does not have as much money as Lu Feng, and - this is the most important point, that is, not all monks can practice and study all the way up, from the "sixth level" "Step", to "Fifth step", and then to "Fourth step".
That’s it.
The "sixth level" is the limit that many monks can reach. The "fifth level" is a great thing. The higher levels have always belonged to a few people. This is something that many monks cannot achieve, and it is just out of reach.
Many monks have been the "sixth level" of mantras throughout their lives, and many of the Buddha's protector monks have also been following the Buddha in their constant "reincarnations". , practice with the Great Buddha, but most of these Great Buddhas can achieve higher levels.
But don't look at these "Hubilhan" Buddhas, there are also venerable "Hutuktu" like "Endless White Pagoda Temple", they are so special.
They also have their own troubles.
It is unknown why, but they will all "pass away" and "reincarnate" on a specific big day.
Even the rest of the monks and lay officials have found the rules and made arrangements in advance.
Logically speaking, it should not be a special method. Zhi, like Lu Feng, practices "Mahamudra" and practices "Mahamudra" to the point of opening the central channel, and it is impossible to When he was about a hundred years old, he passed away and passed away.
This is also the reason why many "Great Buddhas" are still there. No matter how the "Great Lords" of higher levels change, these Great Buddhas can already sit on the Dharma throne. They have no "urgency" of life, so There is no "pressure" of reincarnation.
However, Lu Feng never wanted to delve into why the venerables in the esoteric realm were like this. He only summarized and did not think deeply.
This is also a kind of protection for yourself.
While Lu Feng was talking to the old monk, he heard the old monk vomiting words of distress.
However, in this depressing language, Lu Feng was able to hear several more useful names.
Among them was the name of Ganing Renton Tashi. Ganing Renton Tashi was the key figure in this "Fifth Level Examination", and the Great Buddha above also paid attention to him.
Not only that, Ganing Renton Tashi also got the title of "Hongzhong Buddha Monk" in this "Sutra Debating Academy".
This means that his fame is like the bell on the pagoda, which is carried far away by the wind. Anyone who hears the bell knows his fame.
On the other hand, it also illustrates that Ganing Renton Tashi, when debating scriptures, his voice is like the big bell on the pagoda, convincing and can make people surrender!
He has never lost once in the "School of Debate" so far!
In addition to Ganing Renton Tashi, there should be another "Kutuktu" from the prairie, but there is no need to worry about him.
He himself occupied one of the three original academic degrees.
That one is his.
This "Hutuktu" is the presiding venerable person of the "Bukong Maitreya Temple" on the grassland, which is close to many "kings of Khan". This is a large temple on the same level as the "Endless White Pagoda Temple" The temple is a large temple with rich heritage. Later, I don’t know why. In the "college", there was no inheritance of the "fifth level", but there was no way to put down the title of "Kutuktu". He still knew how to do it. Come to the temple to take an exam.
As for the next five, three are the "reincarnated Buddhas" of the small temple, and two are monks of the "Zhaju main temple". Behind them, there may be the shadow of the Great Buddha.
Speaking of which, the most vulnerable person here is Lu Feng, who has come all the way from afar and has no support.
Lu Feng couldn't help but smile when he thought of this.
This is really true, a man broke into the colorful tent - and couldn't get out!
It seems that the quota for the two promotion exams this year is not enough!
(End of this chapter)