Chapter 279 Master Luo Ren’s Dharma
Both of them knew very well that Kangji, the nephew’s father, was afraid that he was in the temple, reciting sutras instead of reciting the famous scriptures, and developed evil views. My guru! So uncle is kissing uncle, and dad is not kissing dad!
Speaking of this, it is no secret.
Among the "laws" received by Zhaju Temple, the "precepts" for monks are extremely strict.
Lu Feng has read the "Great Precepts". One of them states that any monk who goes out on the Jidel Prairie and stays in a married woman's house at night will be immediately stripped of his yellow (monk status) and whipped a hundred times. , ordered to return to secular life!
This one hundred heavy lashes, in fact, the subsequent order to return to the secular world is a bit redundant. No matter how strong your iron bones are and your golden body is indestructible, if you receive a solid hundred heavy lashes, there is no big meaning in not returning to the secular world. There are very few monks who go to the execution ground, and those who survive three days are even rarer.
And the importance of this "precept" is also reflected in the fact that the precept monk in charge of this matter in the temple will be punished with fifty lashes for the same crime if he fails to observe it! Although there is no strict order to return to secular life, with fifty lashes, even a successful monk cannot bear it!
In addition to the strong requirements for the monks' "style of life", the "precepts" also include the prohibition of bringing one's own domestic slaves and other people's domestic slaves into one's sect, as a Bandi monks were included in the order of the temple. Moreover, the monks' schedules are also restricted. They are not allowed to leave the temple without permission, and they are not allowed to go to other tribes to chant sutras without making a record.
These are extremely important "laws".
Monks who violate these "laws" will not only be severely punished themselves, but also the "discipline monks" in charge of these monks, and more seriously, even the "discipline elders" in the temple. Especially those gurus who allowed other domestic slaves and slaves to serve as their "attendants" - that is, the gurus of the Pandi monks. They were not only punished themselves, but they were also punished by the "Jasak Banner Master" who was in charge of the temple. and "Master Zasak" will both suffer a "crime of oversight"!
The meaning of "precepts" is very obvious. There must be many monks in the temple who do not serve without orders!
Don’t let these domestic slaves enter Buddhism directly!
These "laws and orders" cannot be said to be unscrupulous, but unfortunately now, no one follows these "laws and orders", and they exist in name only.
Master Zhenshi, Yongzhen is not overestimating his abilities. I want to ask you, the great monk of Zhaju Temple, to be the first scripture teacher of my disciple Tseden Lunzhu. I also hope that Zhenshi Master, please don’t displease me because I am mean and my disciples are vulgar...”
Lu Feng is afraid of himself After having this idea and showing this trend, after some time, he "voluntarily" turned into the "Kabala magic weapon" in the hands of the great Buddha. These great Buddhas in the esoteric realm do not have the "thunder weapon" to subjugate demons. "means" has long been turned into a "Gabala weapon" in the hands of others.
He clapped his hands and stamped his feet, interrupting Lu Feng's words and saying: "Even if the Bodhisattva is here, I will say the same thing, Master Yongzhen, your words make me blush, like a wind horse slapping my face. !
In this way, when Denlang entered the temple, the master only accepted an "attendant monk" in the temple.
The situation in the temple was unclear for a while. After a few days, it came to Zhu. On the big day when the Supreme Hutuktu of the Dharma Origin Temple is enthroned, there may be other unpredictable things happening. At this time, it is really wise for you to go outside for a while.
The Master of True Knowledge has no disrespectful idea of "rectifying" the precepts
Speaking of which, this is still his "obstacle of knowledge"
He can't afford to lift the big stick of "discipline" now and fall on the heads of these masters!
As for the true knowledge guru.
He is still awake!
In the realm of esoteric law, such a situation is normal. On the contrary, what he thinks is "peace" and "stability", which is the only good thing in ten thousand. There is something in the temple that cannot be seen outside the temple. It's weird and weird, but it's normal and tight!
So Lu Feng talked about serious things. This is a monastery, but when you sit on the chair, the chair will still make a "squeaking" sound and shake a little. Lu Feng said: "The plan of Master Zhenshi , very good.
But his age should have reached the time of learning, so I hope that the guru can help me and give him wisdom. Of course, you have taught him the knowledge of the classics, and you are his teacher. Although I want to give him initiation , but a guru cannot have a teacher in his life.
It is impossible for "discipline monks" to have everything go as they wish, and bodhisattvas do not appear all the time. Lu Feng and the true consciousness masters who have been "discipline monks" know these things, but they have not tried to expose them. For this behavior, they violated such "commandments" and were not punished, so they can only say that these "commandments" are no longer applicable for the time being.
Lu Feng pulled Master Zhenshi beside him and said: "That disciple of mine—Caidan Lunzhu, I have hope for him.
I should be like this, go up Master, Master! Being able to be a Confucian classics teacher is a blessing in my life!
If I underestimate any "Great Buddha", I'm afraid I won't even be able to see him tomorrow. Shame on you!
Therefore, Lu Feng and Master Zhenshi lightly brushed off the matter and began to mention other things.
It’s not a big deal.
If Lu Feng had heard this news before he came to Zhaju Temple, he might have another thought, that is: This Denlang boy is obviously not normal, and he fell into the trap. There was one more unstable factor in the temple, but now, Lu Feng had long since given up on this idea.
Master True Knowledge, I have some thoughtful words to say to you. You go back first and bring the merits of the 'Great Giving', and by the way, I will also bring your merits - you first Don't say anything else. These gifts were given to you by me as a "donation", and also by my disciple, Caidan Lunzhu, as an offering to you. ”
I know you are the same. He has never studied the Five Great Treatises seriously in a temple academy like the Endless White Pagoda Temple.
As for the fact that the guru in the temple has an illegitimate child, just go and "confess".
After Master Zhenshi heard Cai Dan Lun Zhu and Lu Feng’s words, he immediately said: "Master Yongzhen! Master Yongzhen!!!"
Regardless of whether they were the Discipline Elders or Dharma Kings in this temple, there was no way they could disobey such a situation. Lu Feng knew in his heart that he would eat as much rice as the bowl he had.
It is the Bodhisattva’s guidance to me and the Bodhisattva’s reward to me, just like a shepherd delivering the sheep to the richest pasture!
I don’t know if I should say it out loud, but Master Yongzhen, stop at the first glance, stop at the first glance! I knew that Cai Dan Lun Zhu was the future Bodhisattva. ”
After hearing the last sentence, Lu Feng "changed his color suddenly", stood up, waved his monk's sleeves and interrupted Master Zhenshi's words and said: "Master Zhenshi, be careful! What are you talking about? What are you talking about here? Fengma is also the messenger of Bodhisattva. What crazy words did you say in front of the messenger?
You? If you don't do samadhi, your eyes and heart are covered by the greasy oil!
Go and confess your sins! < br>
Where is the future Bodhisattva?
Will you practice the Bodhisattva Vehicle in Cai Dan Lun Zhu?
You have committed a verbal karma, you have committed a verbal karma!
O true master, you have committed evil thoughts! You have to repent, repent! "
The two of them spoke quickly and urgently. When they said this, Lu Feng stopped talking to Master Zhenshi. Master Zhenshi also noticed something was wrong. Immediately, he clasped his hands and apologized. Before leaving, he repeated: "Master Yongzhen, I have lost my words.
However, before confessing sins, the true consciousness still has some words to tell the guru.
In the temple (Zhaju main temple), there is also a way to take exams. Only those who take exams from the temple can enter the main hall of the temple and see the murals.
Among the murals, those with the root of wisdom can naturally master the immovable mind and the mind of renunciation. There should be other murals that can allow the masters to understand the rest of the nature of the mind, and the true consciousness cannot know it.
There is no problem for a monk like Cai Dan Lunzhu to come here to study.
But Master Yongzhen, you have to see whether Tsedan Lunzhu is qualified to receive the Dharma. You also have to take the fundamental precepts for him and see how his 'roots' are. Let’s see if he is the ‘container’ for obtaining the ‘wonderful method’! "
Lu Feng nodded and said: "Of course I know what Master Zhenshi said.
But no matter what, you must first teach Tsedan Lunzhu the knowledge of Xianzong, and he will naturally have his chance. Don't forget that he came out holding Amitabha.
His ‘root device’ has been certified by the Bodhisattva. "When the two of them said this, they stopped talking.
Master Zhenshi went to confess his sins in front of Vajrapani Bodhisattva, and Lu Feng sat down again. The building was divided into several small rooms, and Lu Feng didn't go anywhere else. He found a smooth futon where his predecessors had sat.
He sat cross-legged on the futon. Sitting there, seeing his true nature clearly, pursuing that little bit of "spiritual light", he finally produced "fruit" in the "cocoon" formed by the intertwining of many thoughts
The fruit cracked. , thousands of flowers fell from this fruit
In the end, it turned into a supreme wheel that can cut karma!
With a flash of inspiration, Lu Feng's last aura appeared on the "Karma Wheel".
Seeing this, Lu Feng suddenly opened his eyes. In his eyes, countless wisdom burst out, and then fell in front of him and disappeared without a trace. From his thoughts, there were evil thoughts They emerged and turned into "snakes of greed" one after another. Before these "serpents of evil thoughts" could leave Lu Feng, they were all directly carried away and ground to pieces by a green light behind Lu Feng!
“So that’s it, that’s it!”
Lu Feng was overjoyed and realized something. He suddenly thought of something in the midst of his “quarrel”.
It turns out that in today's "war of words", Monk Mingfa became his great teacher again! Without this good teacher, Lu Feng might not have thought of such a method!
The story starts from Zahu Langnuo Mountain.
Let’s start with the mysterious and still unidentified Luo Ren Zandan Corpse Buddha.
This great attainer of the "Witch Religion" later became the Bodhisattva of the "Witch Religion". ), or he is a powerful Buddhist Bodhisattva. The methods he wrote to cut and suppress the "Ten Evil Wheels" fell into Lu Feng's hands.
In fact, it is a bit of a "dark pearl".
Three years ago, Lu Feng wanted to cut off the "Red Lotus Demonic Destruction Mouth" and turn it into his own resources.
But he tried several times, and he and this great master of the "Witch Cult" were not on the same "plane level" at all.
I don’t understand, I don’t understand, I don’t understand, I don’t understand!
Luo Ren Zandan’s commentaries on the "Kusha" were explained by "Master Pandita". Lu Feng could still understand a few things, but Luo Ren Zandan The method written by Corpse Buddha to cut the "Great Wheel of Karma" has been written very clearly by this great attainer, and the steps are clear.
But what Lu Feng sees as "hot-headed" - this kind of "hot-headed" is really "hot-headed".
Lu Feng burned his hair more than once in three years.
He saw flames rising above his head several times. Eventually, the thick smoke combined with the flames, forcing him to beat them out, but despite this, he was still unable to understand Luo Ren Zandan. How did the Corpse Buddha cut the "wheel of karma"?
His simple words, such as using the truth of emptiness, turn it into prajna wisdom, which can break the vajra, turn it into vajra prajna, and cut off the power of karma.
This is the method used during "cutting". It has not yet reached the time of "suppression". Just these few words, five sentences, the truth of emptiness, almost destroyed Lu Feng's brain. Burned out! One transformed into Prajna wisdom, and the other was able to break the Vajra. These three sentences together made everyone in Lu Feng numb.
Perhaps for Luo Ren Zandan Corpse Buddha, whether it is to find the truth of emptiness and turn them into indestructible Prajna wisdom, which can cut off all things like King Kong, or it can Prajna wisdom turns into vajra?
Lu Feng didn't know what the explanation was for being able to break the Vajra, so he explained it as the simplest solution.
I don’t know if my explanation fits this meaning.
That’s okay.
As for how to turn his Prajna wisdom into Vajra Prajna and cut off his karma later on, Lin Feng didn’t even know how to do the first three, so how did he do the last two? If the foundation is not strong, the earth will be shaken!
But now, Lu Feng was in the "collision" of many thoughts, like two stones constantly colliding, causing flames to burn in his mind.
Lu Feng was suddenly alerted.
If he can't eat it in one bite, he can lick the fur of this method!
This is the supreme and wonderful method of Luo Ren Zandan Corpse Buddha. As a "root vessel", he should accommodate these "wonderful methods". Do not let these "wonderful methods" be left empty here. That is the great thing. Disrespectful!
As the saying goes: catching the mind is precepts, precepts produce concentration, and concentration produces wisdom.
This is the quality that a good teacher should have,
As for the higher qualities, there are naturally seven noble methods: virtue, diligence, teachings, understanding the truth, being good at preaching, compassion as the body, and overcoming fatigue and boredom. These are the seven noble methods after passing the examination. , the required moral character - the sixth-level degree and even higher-level degrees are inherently "good knowledge" degrees.
After reaching the third-level degree, it is the degree of good knowledge that has been blessed with the previous title, or it has directly transcended the level of "good knowledge". This is already a later matter.
This is something that Lu Feng cannot possibly think about now.
It is just said that after taking the "Sixth Level" exam, a guru will initiate them. The guru who initiates them will naturally have to give ordination to the guru who initiated them.
Then there is the Three Incompetent Learning, and the next seven precious things, which must be learned by oneself.
Lu Feng has always been enveloped in these ten kinds of extraordinary learning.
He had never understood the teachings of Luo Ren Zandan Corpse Buddha, so he continued to practice diligently without getting tired of it. He practiced thousands of times, so at this moment, the material has arrived, and the time has come!
Lu Feng had a "flash of inspiration" and found a new method!
It is impossible for him to cut off the "wheel of karma".
But if this method is integrated into his own "throat chakra".
Used in "debate"!
Who can stop him, who can stop him? He can't break away the "big wheel of karma", nor can he break away the weak Dharma of the "sixth-level master"?
When Lu Feng got this idea, it was like "pushing the clouds to see the sun", he had "enlightened the Tao"!
(End of this chapter)