Chapter 293 Instrumentality
"Master Yongzhen".
Bayin Lotus Picture approached Lu Feng, and Lu Feng also bowed to him. They both waited until all the monks were almost gone, and then started to go down the stairs on hands and feet. When they reached the bottom of the stairs, Ba Yinlianhuatu just said: "Master Yongzhen, I do have a lot of things that I don't understand about this exam, and I hope that the master can give me some advice.
Master, I saw that I was going to Dracang Monastery. It’s getting dark, so why don’t you go to my monastery? I have a lot of things to say and want to ask you. What do you think?”
He said it very sincerely, and you can see it. , Bayin Lotus Picture was not for nothing. Lu Feng, the Yongzhen master, was not in vain. As he spoke, he took out a letter of silver and bent down and handed it to Lu Feng. This is "offering", not charity. Lu Feng naturally accepted the money and said: "This is natural. Whatever words senior brother has, if Yongzhen knows, he will definitely say them without hiding anything."
While the two were traveling, this time, no "gurus" from the "Lotus Lotus Temple" came to bother them, and the two arrived at the monk's residence in the Bayin Lotus Picture safely.
The monk's residence in Bayin Lotus Picture is also very quiet. Compared with Lu Feng's monastery, it is even cleaner. Even outside the monastery, one can look through the window. Go, there is a lotus pond.
The fragrance of this lotus pond is pure and pure. At this time of year, the pond is full of lotus flowers. As the saying goes, "the lotus leaves touching the sky are infinitely green, and the lotus flowers reflecting the sun are uniquely red."
You can even see a vague "Tara" hidden among the lotus flowers in this place!
Under the lotus pond, there is actually a superhuman Buddhist charm slowly seeping out from below. Judging from this monastery, the monastery with the lotus picture of Bayin is still living in Lu Feng On top of the monastery.
But, brother, Venerable Bandaramu surrendered and suppressed the unborn King of Hell and the demons, maintained the Dharma, and protected the monks. Monks who believe in the Venerable can obtain wealth and blessings from the Buddha.
Since Brother Bayin Lianhuatu practices the Dharma of the Auspicious Heavenly Mother, he should naturally know that all those who hinder enlightenment are obstacles and demons.
In the realm of esoteric law, merit has always been a part of strength. For example, if a guru has extremely special treasures on him, then those masters can hold these treasures and not be taken away. , that is, his "roots" and "blessings" have reached the point where he can hold this thing.
Lu Feng was speechless, just listening to Bayin Lotus Picture telling Lu Feng the meaning of these "obstacle demons". It was not until Bayin Lotus Picture finished speaking that Lu Feng said with conviction: "Yes, yes, that's what the senior brother said."
Therefore, the Heavenly Mother of Auspiciousness tells us that by dispelling these obstacles, our eyes will be bright and clear, and wealth will naturally come close to us. These masters.
This famous "reincarnated Buddha" stopped talking about what he saw yesterday. The new "face-to-face masters" came to Lu Feng. He licked the nipple on his lips and had no clear explanation. He said leisurely: "Brother, look at the thangka of Venerable Bandalam. What are those at her feet?"
But Bayin Lotus Picture brought Lu Feng over. Obviously not here to show off his monastery. When they entered the clean room on the third floor, he, Lu Feng, and an acolyte were the only ones left. This was always the case. The master did not treat the acolyte as an "outsider", and some people did not treat the "acolyte" as an "outsider". "As human beings, in this clean room, the two of them sat cross-legged under a red thangka of "Bandalam Conquering Demons".
So the opportunity that can be taken away is not your own opportunity.
Lu Feng sincerely praised him, and at such a time of year, Lu Feng met the servants and guardian masters of Bayin Lotus Tu here. They all worked hard to serve Bayin Lotus Tu. one person.
The attendant monk came to wait on the two of them. This time, what Lu Feng drank was not butter tea, but fried rice and salty milk tea from the grassland. Lu Feng drank sip after sip, but his cow drink did not affect him. Communication with this Bayin Lotus Tu.
Even if these masters bring some rare magical tools or qualifications that no one else has, that is also part of their "qualifications" and "ability".
They are obstacles in our way of practicing Buddhism and getting close to the deity! ”
Under her feet are the obstacles that hinder the monks and the Dharma.
They are the obstacle demons.
This place should not only be in Zhaju Temple. Part of the reason why this place is so special is that it comes from the "reincarnated Buddha" in front of us. He also has some sayings about him, especially the "protecting masters" who follow him.
Lu Feng said bluntly that he had not clearly stated the details of these "obstacle demons" in the "Lianhua Qinzao Temple", but he told Bayin Lianhua Tu that these were his "obstacle demons", and Lu Feng believed , when "debating scriptures", the Bayin Lotus Picture will definitely be more extraordinary than expected, because he should have felt the extraordinaryness of this place before coming here.
In the esoteric realm, even when debating sutras, monks are not required to take nothing with them and "go alone."
After hearing Lu Feng’s words, Bayin Lotus Picture fell on the thangka. He glanced at Lu Feng, thoughtfully, and followed Lu Feng’s words and said: "Of course they are. The devils and kings of hell who have not yet emerged from the world are obstacles to be conquered by the auspicious heavenly mother! They naturally have various meanings..."
Everything is about one thing and one cause and effect. The treasure is the cause, and the various results obtained after taking the treasure are the effects!
So if this continues, Lu Feng’s meaning is obvious. No matter who the other party is, he will treat them as "obstacle demons". If he can get rid of them, he will get rid of them. He reminded Ba From the sound lotus picture, everyone should have seen the meaning of "Zhaju this temple". They treat these "obstacle demons" and their masters "equally".
Therefore, it makes no difference to "Zhaju Temple" whether these "obstacle demons" cleared them or they cleared these "obstacle demons". Originally, the Bayin Lotus Picture did not intend to regard Lu Feng as its "grinding machine". "Knife stone"? Why is it that now that the "whetstone" has changed to a different type, he is unwilling to do it?
Lu Feng's words were not sharp. He stopped drinking others' salty milk tea and took their "offerings". Even his words contained a lot of gentleness. If you want to become a great Buddha in the realm of esoteric Dharma, if you can have a smooth road and be blessed by Bodhisattvas, then that would be the best thing. But if not, then go ahead and bravely move forward!
Practice diligently!
Great wisdom, great courage, great compassion, and supreme power, all these laws of progress are things that the senior masters in the esoteric realm have said very clearly! A compassionate heart, the ability to subjugate demons, supreme wisdom, and powerful magic, none of these things are enough!
If anything is missing, it will hinder the progress of the masters!
Therefore die! die! die!
At this moment, Lu Feng was fiddling with the rosary beads in his hand, full of killing intent, expressing his attitude. Anyway, no matter what the opponent is, for him, there is no good way to face these "obsessive demons" in the "Lotus Temple", so Lu Feng's choice is to have a good time in the "Sutra Debate Field" Explain Buddhist principles to them and polish your own "thoughts" and "thoughts"!
Explaining Buddhist principles to such an opponent is useless to think about other things, only the necessary "victory", "victory", "victory"!
It is necessary to eliminate and cast out the immature and defective parts of Buddhism in such a "fiery polishing" with no way out, "wholeheartedly", and transform one's original core theory into Purify, purify, and purify again, until you reach a "relic" that "neither increases nor decreases," and "remains motionless"!
He is the "eternal Buddha" and the "immovable deity"!
The so-called "eternity" lies between a "ru"!
So for Lu Feng, "debating scriptures" is actually a good thing. It is originally a process of polishing and progress, but this process, when expressed in distant Tianzhu, is very cold and bloody. , there is no way out.
I don’t know why, but this cold and bloody method was completely accepted by the "Lotus Buddha Temple" without any improvement, and now it seems that the person facing it is an "obsession demon", so this "debate" "Scripture" is even more bloody than ordinary debates on the Bible! Even more cruel! There is absolutely no way out!
Lu Feng had read a comic before, about "The loser eats the dust"! But now, in the "Bible Debate Field", the "loser" will die!
After debating scriptures, many monks do not have a safe opportunity to continue to refine and summarize. They will have their Buddha hearts broken and turn into evil spirits, or they will be surrendered or killed!
So Lu Feng wants to kill him directly with the "Vajra Saber"!
Fight your way out!
Isn’t this a great power!
Bayin Lianhua Tu understood what Lu Feng meant. He was first shocked by Lu Feng's "murderous nature", but after thinking about it, he suddenly became enlightened!
This is the way to protect the Dharma, the way to protect the Dharma!
And in this way, the action of "Zhao Li this temple" is similar to the mastiff dogs in herdsmen's homes. After a dog gives birth to a child, the dog will be the fattest. The more it eats, the stronger it will grow. It is the same natural law that the stronger they grow, the more they eat, resulting in thin dogs starving to death!
As the saying goes: "Natural selection, survival of the fittest."
It’s just a few words, but the Bayin Lotus Picture has no summary, so for everyone, whoever can survive is the “fittest”!
Bayin Lianhua Tu thought of these many things, and immediately realized that he was still confused by the "various sights" he saw that day, but in his "Bodhicitta", he After looking at it very carefully, there should be no karmic obstacles clouding his mind.
"Master Yongzhen sees it very clearly!"
Bayin Lotus Picture praised Lu Feng, and Lu Feng went to the guest room to do his homework.
Bayin Lotus Tu stayed here alone. Bayin Lotus Tu asked the attendant monk to leave, and just now he piously took out a "skull mirror" from the drawer and cabinet behind the thangka. , this is the skull of an eminent monk, polished so that it can identify people. Legend has it that through such a skull, one can clearly see a person's "past", "present" and "future"!
Such a magical instrument is so rare that it is even more difficult to assemble the materials than many "Kabala magical instruments". Many masters' "Kabala magical instruments" sometimes cannot It is called the "Gabala Magical Instrument" and Zhi Neng calls it the "Human Bone Magical Instrument"!
This is the difference between the two. "Kabala Dharma Weapon" is a "human bone Dharma Weapon", but "human bone Dharma Weapon" is not all "Kabala Dharma Weapon" and must be used for each method of practice. The materials required for "Gabala Magical Instruments" are also different, and even different rituals have different requirements for different "casting materials".
As for the lotus picture of Bayin, he held the "skull mirror" in his hand, sat on the spot, knelt on the ground, clasped his hands, and raised his head to look at the "Auspicious Heavenly Mother". He first prayed to the "Auspicious Heavenly Mother" and stopped there. "Auspicious Heavenly Mother" is the wrathful deity. He has nothing to offer to this "wrathful deity" for the time being. Fortunately, he also diligently worships samadhi, so there is no need for him to do so at this time.
He asked the "Dharma Protector" for protection, and then he raised the "skull mirror" in his hand. Sure enough, he saw a "karma" in his "nature". This "karma" "Power" is as thick as a cloud, showing a light red and deep black, shrouding his "eyebrow chakra", unable to extricate himself.
Seeing this, Bayin Lianhuatu suddenly woke up and knew that his various situations were caused by "karma infection". Fortunately, his nature noticed something was wrong and found the right one. The method of "resolving karma" - he went to find Master Yongzhen and asked Master Yongzhen to awaken him!
"I bless you, I protect you! Respect me!"
Bayin Lotus Picture sincerely praised him, but he did not say who his "original" was, but it was impossible. She is the "Auspicious Heavenly Mother". Among all the things that should "create a gap between oneself and the deity", there is the item "not keeping secrets in dealing with things". Among the three secrets of "body, speech and mind" in practicing Buddhism, "mouth" Secret is also a kind of protection. You cannot teach your own method and let others know it.
Others will not understand your Dharma, and if you do "punishment" karma and teach other monks to know your own "original deity", then the "original deity" will know that you have "negligence" towards him, and you will be "snatching" to him. "Killing karma", when you have angry thoughts, you need to "repent of sins" and do samadhi to eliminate your "sins" against the deity!
Many mantras and mantras of monks are actually practiced by the same "yidam" master. Even if they hear them, it is not clear what the mantras say and what they refer to. who!
Ying Lufeng was in the clean room not far away, so Bayin Lianhua Tuwuyou said his "great deity's name", although he knew that Master Yongzhen would not steal it. Listen to all this, but whether others do it or not is his business, and whether he does it or not is his own business.
Bayin Lotus Picture, he actually "saw" his "karma" and began to "dissolve" his own karma! Zhi Neng can say that there is no Bayin lotus picture recognized by the Central Plains court and the "Temple of the Origin of All Dharmas" as "Hubilhan". The fact that their temple is so special may really be in response to the "Buddha statue falling down and not being able to stand" The allusion of "willing to go"
For Bayin Lotus Picture, this popular "allusion" is a story that really happened in the temple.
It is true that there is a "Vajra Bodhisattva" who refuses to go to the Central Plains area.
In response to this "Vajra Bodhisattva" landing in the temple where he is, they have always been protected by this temple and blessed by the "Vajra Protector", so Yongzhen is The "guru" and "messenger" sent by the Bodhisattva to help him!
No wonder Bayin Lianhua Tu thinks so, even if he were replaced by other masters, he would think so.
There is always only one tool.
The person who played the role must be his true self!
It makes sense!
Being able to convey messages to this "Vajra Protector" is also his eternal blessing, which is enough for him to be eternal for many years!
Looking at it this way, it was actually Yongzhen from the outer temple who got the advantage!
But it should also be his creation!
(End of this chapter)