Chapter 298 You, this master, are so cowardly
What he saw today was indeed beyond Lu Feng’s imagination, although he knew that a master as extraordinary as Zhuoge Dunzhu must have Unusually, even in the realm of esoteric Buddhism, the phenomenon of relatives and blood-related Buddhas is also very common.
My elder brother is from this generation, the Buddha of this temple, and my younger brother is the Buddha of that temple of that generation. They are all related by blood, and these are common things.
Most "people" just don't know.
Most of the "people" here, of course, do not include serfs and high-level serfs. The "people" here are people who know writing, at least "free people". Even they do not know these big things. Genealogy among Buddhas.
But don’t worry, there are always people who will know it. At least Lu Feng knows that if a master like Zhuoge Dunzhu enters Buddhism, he will definitely have the most abundant qualifications and the highest level path for him. Climb up and walk with the wind. But even so, in just a few years, Master Zhuoge Dunzhu went from a fourth-level master to a third-level master—this incident still made Lu Feng frown a little. , something was wrong, it was too fast.
Even among the great Buddhas, the speed of Master Zhuoge Dundup cannot be described with the word "normal". Such a posture can only be described with four words, that is "natural" "Buddha"!
He was born to do such a thing!
What Lu Feng cares about is not actually the identity of Master Zhuoge Dundup. What Lu Feng really cares about is the merits behind Master Zhuoge Dundup. According to Lu Feng’s current understanding, " The merits of the "Secret Dharma Realm" come from the love of the "Secret Dharma Realm" itself.
Lu Feng also knew very well where Lu Feng’s merits from the Secret Dharma Realm came from. He could calculate them one by one. Among them, the larger number was that he had surrendered to "Li Gui". ", the merits of the "Secret Law Realm" were favored, Lu Feng can also see from this that subduing "Li Gui" is also in line with the things of the "Secret Law Realm" era.
But what did Zhuoge Dunzhu do for such meritorious deeds behind him?
Did he subdue an incomparable "Li Gui" for the sake of the big temple in the "Secret Dharma Realm"?
Thoughts arise from their own nature and disappear as they occur. On the grassland, the sun is shining brightly. Lu Feng reins in his horse and walks slowly.
At that time, the Buddha will come to find you - before that, the Buddha will give some merits to the master, hoping that the master will not disappoint us, the Buddha.
This Master Zhuoge Dunzhu is, after all, completely invisible to people. Therefore, the various situations he is showing now make Lu Feng feel a deeper layer of fog. He stops He met Zhuoge Dunzhu twice, but no matter it was the first time or the second time, Lu Feng still owed Zhuoge Dunzhu a favor.
It's not aimless.
It is the great intention of Master Droge Dundup to promote "Buddha Dharma" in the "Tantric Dharma Realm", so that all places in the Tantric Dharma Realm will grow like grass seeds, and temples like the sand of the Ganges River will grow. Does it mean that his plan to promote the Dharma lineage of "Ganye Temple" overlaps with his own plan, or does it mean that the current status of the master Droge Dundup is also somewhat unstable?
Lu Feng listened carefully. He was listening and trying to understand the meaning of Zhuoge Dunzhu's words. The words of a great Buddha like Master Droge Dundup are full of profound meanings, so what is the reason why Master Droge Dundup asked people to tell him such things? Do you want him to understand something?
But after the ‘Kutuktu Enthronement Ceremony’ this time, the Buddha went to the ‘Shiduo Qiangjie Temple’ to be the khenbu of the temple.
The Buddha told the master not to call it 'Ganye Temple'. Even if another temple is to be built, if anything happens on the Jidel grassland, you can still inform him.
If there is another reason, what is it? ’
It is also an extremely complex place.
While he was thinking this way, the sound of horse hooves also came to Lu Feng's ears. Lu Feng looked back and found that the person who came was the attendant monk of Zhuoge Dunzup. He handed a robe to Lu Feng with both hands and said: "Master, this is a gift given to you by the Great Buddha Zhuoge Dunzup. We Lord Buddha, I still have some words to tell you.
After all, "Shiduo Qiangjie Temple" may sound strange, but Lu Feng knows exactly that this temple is the most central among the five major temples. This temple should be at the same level as the "Zhaju Temple" and is the central temple among the five major temples.
Even if Master Zhuoge Dundup is the third-level Great Buddha, even if he is. The "Zhasak" family is a distinguished figure, but "Shiduo Qiangjie Temple" is very different from the Jidel grassland. His origin is certainly valid on the grassland where the "Zhasak" family has great influence, but If placed in the "Shiduo Qiangjie Temple", it will have no special effect
The Buddha said that his words are as true as the eternal and unchanging truth. If you do not come to him for help before the last day, then you do not need to follow his words, but later on , the Buddha said that you and the Buddha are like two sheep walking on the same road, he is the head sheep, and you are just the lamb following behind. ”
At this time, the master’s wishes and his wishes overlapped.
He said that after a while, the wind coming from the grassland was like Yama. The trumpet, and even the breath swallowed by it, are like the devil's coals, making people restless. He liked your plan to rebuild the Buddhist temple, Master. He said, "That's how it should be. The esoteric realm should be full of people." It is a good thing for the temple to have a young man like you who is devoted to the Buddha.'
After the attendant monk said this, he clasped his hands and saluted before leaving again. Lu Feng also saluted him. Watching this person leave, these words were naturally told to him by Zhuoge Dunzhu.
But the Buddha said that he would never continue to be a khenpo in this temple. , but he will accumulate resources in the temple and wait for the time. If the time comes, you will naturally come to find him, or the guru and the Buddha will collide.
‘Why?
Master Droge Dundup is such a compassionate person.
Lu Feng didn't know, but Lu Feng knew that when he knew that Zhuoge Dunzhu was a descendant of the "Zhasak Family" and a third-level monk, even though he was infinitely wise, The effect may be minimal. Only when he reaches the third level of monk stage can he figure out the truth of the matter.
Also, Master, the horse you are sitting on has the brand of the Buddha’s family and his own private seal. Although the Buddha is already a third-level master, he is Grand Buddha, but due to various reasons, during the enthronement ceremony of the 'Supreme Hutuktu', Grand Buddha Droge Dundup did not receive the silver seal, nor did he receive other major titles or canonizations!
Or is there another reason?
Lu Feng had heard about things there at the "Zhaju Temple". "Zhaju Temple" had done research on the temples of the five major princes.
What the master here talks about the most is the state capital and the aristocratic power of the clan. In the "Shiduo Qiangjie Temple", even the chieftain aristocrats are very few there. . Those who really control it are the great nobles in the state capital, and they have all kinds of power. They and the masters in the temples do not control the central area of the esoteric domain, and even like "what" Only then could a large temple like the "Duo Qiang Jie Temple" be on an equal footing with the nobles of the state capital.
The rest of the temples must be under the shadow of the great nobles of the state capital!
Although the two always make peace with each other, it is the power of the state that is really powerful, and it is the temple that is compassionate!
Zoge Dundup went to the "Shiduo Qiangjie Temple". Even he had to be careful. Even a third-level monk had to be careful about the secrets of such a temple. The boat capsized!
Also, in a different place, if he were Master Droge Dundup and sent his attendant monks to tell him these things - what would be the main part of his voice-over?
Is it because of the silver seal that everyone has access to it, or does it mean that Master Zhuoge Dundup is also starting to take the lead and needs his help?
Finally he still couldn’t figure it out, so Lu Feng stopped thinking about it, but he knew that Master Zhuoge Dundup went to that big temple to be a khenbu, which must mean "the temple where all dharma originates" Although it sounds like the "Four Great Dharma Protector Temples" are higher than the "Five Great Temples", assigning a guru to be the khenbu of "Shiduo Qiangjie Temple", one of the "Five Great Temples", is not "all Dharmas". "Original Temple" is not allowed.
"Perhaps what Master Zhuoge Dunzhu means is that he is now a seed of the 'Temple of the Origin of All Dharmas'." Lu Feng opened the bag, and inside the bag, The first is the sign that symbolizes Master Zhuoge Dunzhu. It contains the deep breath of Buddha. Lu Feng placed it in front of him. The thing itself is a magic weapon, with a powerful and powerful mantra on it. , this is the great mantra left by Master Droge Dundup!
Lu Feng did not have any objection to this. He faced the mantra respectfully and realized that he had seen this mantra before. This was the secret mantra of the White Vajra under the Jade Mountain!
Besides this sign, there is also a scripture filled with mantras. Lu Feng can feel the powerful "Buddhist principles" attached to it without opening it. When Lu Feng opens it, the The killing curse made Lu Feng's hair stand on end! Although it is not clear whether this is the "White Vajra" mantra wheel or the "Soma War God Mantra", such a handwritten letter from a third-level master is extremely precious and can be placed at home. A treasure passed down from generation to generation.
These gifts are not unimportant. As for the golden melon seeds placed in the rest of the bag, they are of no value at all. They are just earthly treasures.
Lu Feng put the robe away and walked on the grassland with a lot of thoughts on his horse.
The bright sun was shining on his back, and it was not yet time to go back to Zhacang Monastery. Lu Feng still wanted to go outside the "King Khan" tribe and listen carefully.
Who would have known that at this time, another horse would catch up behind him. This time Lu Feng did not look back, but the "rule ruler" cast by the rolling nature in his "Tathagata Cang" was already there. Appearing quietly, even the specially raised horse felt a little uneasy at this moment.
Not only that, in his hand, the token given to him by Master Droge Dundup also appeared in this way. The two combined together are the masters of the fourth level. He has the power to fight - here is mainly the "token" given to him by Master Zhuoge Dunzhu, which is filled with the secret mantra of White Vajra.
Generally speaking, this "token" cannot be used by ordinary people. The realm of esoteric law does not exist when a great Buddha gives something of his own to a lower-ranking monk, and the lower-ranking monk can rely on it. It is possible that things can be used by other means - in this case, how can the secret of the hierarchy be reflected? Even if it is the most splendid "Bright Mahamudra" that Lu Feng has only heard and heard of, which can make people become Buddhas in one step, it still requires the disciple's "root equipment" and the teacher's "Buddhism" which are both indispensable!
The "root device" and "Buddha nature" are not enough. If this "token" is used, as soon as the secret mantra comes out, the person holding the "token" will be directly captured by terror. He turned into "Li Gui" and was eaten by the "White King Kong" that appeared.
Besides, even if you use this secret mantra and are lucky enough not to be eaten by the "White Vajra under the Jade Mountain", you will inevitably have to have a Dharma Protector Samadhi afterwards. Ordinary monks don't know the inside story. There is no way of knowing what kind of person this "White King Kong" is, so if you treat him as an ordinary "Wrathful Lord", you will suffer a big loss!
The "White Vajra" under the Jade Mountain is a unique and extremely special unborn Dharma protector in the esoteric realm. He has his own temper! Like people, he would also react differently because of the monks' neglect, or because of his own physical discomfort, etc. As for whether he would harm the monks, he probably wouldn't, but he couldn't say. , to stop such "little emotions" from the unborn Dharma Protector, not to mention ordinary people, even ordinary eminent monks and great virtues will also suffer a lot!
No offense!
Lu Feng rashly used the "White Vajra Under the Jade Mountain" protective spell. If he didn't handle it well, he would be in trouble, which would be harmful to him in the future! At least he is short-sighted, and there will be a big problem with his "bible debate" a few days later!
But Lu Feng is not afraid. Dealing with these things can be regarded as a later matter. If you can't grasp the present, how can you talk about the future?
He held this object in his hand, and the person coming behind also showed his kindness. She showed no trace of hostility or cruelty, and it could be seen that she was a woman with big feet. , without bound feet, wearing colorful clothes of various colors and eight reds, looks like a healthy colorful cloud floating on the grassland, with a face that is a little red from the sun, bow legs, and a body that seems to be floating on the tide. The horse bounced up and down.
This shows that she is extremely accomplished in equestrian skills.
The reason why Lu Feng is so wary of the other party is naturally not because of the so-called "women are tigers". The reason why he is so wary is naturally because the other party is a noble lady of the "Zhang Jing" family. This noble lady actually has that kind of aura that is above the "magic pole".
The noble lady came over on horseback. Seeing the guarded look of the master opposite, she smiled and waved her riding whip, making a crisp whistle. Seeing that the monk on the other side made no move, she stretched out her whip. She pointed her finger and said directly: "You, my guru, are more courageous than my horse that has been stirred up.
Just a little bit."
When she spoke, He also made a "small" gesture in a very cunning manner, as if he wanted to anger the monk in front of him, but in the face of this, Lu Feng seemed not to see anything, and he did not say anything. He was just so cold. looked at her.
He just looked at this woman without even laughing.
The woman was asking for trouble, so she held a whip, pointed at Lu Feng and said, "Oh, oh, oh, oh!
You, the guru, have no meaning at all.
Forget it, that’s it!
Since you are a servant of the Zasak family, my master asked me to tell you that the place you want is at the first left arm of Zhaju Temple. Walk forward along the main road, walk three hundred to four hundred steps, and enter the place guarded by the 'discipline monks'..."
She muttered, regardless of whether Lu Feng understood it or not, she said everything her master said anyway, and finally said: "My master also said, he said that you are like this A monk, no matter you are a monk from the "Zhasak Family" or a monk from the Zhaju Temple, you will eventually take action against the "King Khan" family like them.
In the end, even Your entire temple will also fall to the 'King Khan' family.
But before that, you have to be alive.
You have to be alive to see that day." br>
After she finished speaking, she giggled, like an eagle that had stolen a chick, and turned around and left. Seeing this, Lu Feng leaned down and stroked the horse at his hand. While stroking him, he said, "Horse, horse, never would I have thought that the qualifications I have gained from cultivating for so many years are not as good as the mark on your body. It's simpler
With your reputation, others can do things that I could only do if I had to break my legs.
My horse, my horse, you are such a blessing to me. After I go back, I will comb and feed you myself. "
Lu Feng murmured to himself, then he pinched the horse's belly, and the horse raised its head and walked away. Lu Feng walked and thought, and returned to "Zhacang Monastery". Lu Feng did not rein in the horse. As he walked forward, there was naturally a place for storing heads and mouths in the monastery. However, he met the "Master Mastiff" on the road. The "Master Mastiff" looked at Yongzhen's mount and said, "I just wanted to find you." , let me tell you that after three days, you have to go to the Cuoqin Hall inside the temple to participate in the 'inauguration of the sect'. After this period, it is time to 'debate the scriptures'.
I have never thought that when you went out, why did you bring another horse from the 'Zasak' family? "
Lu Feng clasped his hands together and took out a few golden melon seeds from his sleeves as "offerings". The "Mastiff Monk" received the offerings this time and looked much closer. He took them with him by the way. Lu Feng went to the stables, and there was no need to underestimate the "bringing" of this trip. This was a big reveal
What's more, with this "Zhasak" mark, it won't take long for Yongzhen monk's monastery to be crowded with people and busy with traffic.
Lu Feng returned to his room and was not in a hurry. After "establishing a sect and establishing a project", the final "debating scriptures" came. This "establishing a sect and establishing a project" was about "Buddhism" The research is also a written test. Lu Feng is very confident about this "written test".
He did care about what the woman said. Looking at the already late sky, Lu Feng made no move.
He had to wait until daylight to take another look there before he could feel at ease.
(End of this chapter)