Chapter 315 Six Paths (Prey)
Compared with Lu Feng, the appearance of Bayin Lotus Picture at this moment is even more miserable. He fell to the ground and passed out. Zhi's abdomen was slightly swollen. It's floating up and down, and it looks like it's still alive.
Seeing the two masters who suddenly appeared, the three deacons and monks next to them came forward. However, they had a tacit understanding and kept their mouths shut. They did not ask questions that should not be asked and looked at those that should not be seen. Don’t look either.
Two monks came out here, and there should be a guru - the most extraordinary guru, "Dharu Hutuktu". He is not here.
But these deacons seemed to have no such person. Only two deacons hurried forward to check the Bayin lotus picture that had fainted.
A deacon monk opened Bayin Lianhuatu's eyelids, pinched open his mouth, pulled out his tongue, and took a look at his tongue coating before he breathed a sigh of relief.
A meatball shaped like a "Ganlu Pill" was stuffed into his mouth. The two deacon monks carried it up. Lu Feng was supported by the "Mastiff Monk", who had two cheeks. When the rich master, whose flesh was hanging down, was about to take Lu Feng away, "Darukhutuktu" appeared.
This young Buddha himself came out from not far away, from "nothing" to "being".
He was steady and saw what was going on here, and he said: "Is everything okay?"
"Master Mastiff" quickly put down Lu Feng and asked Lu Feng to stand for a while. , saying nothing happened here.
"Darukhutuktu" saw that the two monks were unable to take care of themselves, so he suggested to go back by himself.
If this "Kutuktu" said that he needs a monk to protect the Dharma, then it is very likely that there will be a deacon monk carrying the Bayin Lotus Picture on his back, and another guru will carry the Bayin Lotus Picture on his back. A "Kutuktu" led the way instead of carrying the Bayin Lotus Picture.
But the meaning of the Buddha below can also be regarded as "the meaning of the temple".
The monotonous secret curse in his mouth was like the most beautiful song.
He couldn't understand the movements of Zhaju's temple.
"Darukhutuktu" watched all the monks leave, and returned to the "monastery" freely.
Looking down at the mark, "It's really like Hutuktu" and said to himself: "'Lotus-made Dharma Temple', Zhaju Temple has indeed been exposed to 'Lotus-made Dharma Temple' for a long time.
“‘Khutuktu’ Mercy. "
The three of you send these two masters back to rest!"
Then he changed his clothes. After a while, he said to the monks waiting outside the monastery: "Go. Get some salt from the Lion Lake, I need it.”
Faced with this "Kutuktu" who had received formal canonization and had orthodox ruling power in his own territory, even if he was not a "Kutuktu" in his own temple, the "Mastiff Monk" also expressed his an expression of respect.
But the strange thing is that this rhyme contains a certain kind of Buddhist philosophy.
Why is this?
Whose idea was this? "
So he looked at his "Red Lotus Seal", and with a pair of Dharma eyes, he could see a strange charm flowing on it.
"You don't have to send me there, I went there myself - it's not difficult.
If Wuyou had been in charge of the "Fazhao Temple" for many years before his death, the "Kutuktu" leader A monk, plus "Zen Master Dabei" with the title of "Zen Master", can naturally erase this mark easily. But now, he is just a young novice and does not have such ability, but he wants to give it a try.
After going to the main sutra hall on the third floor and closing the door, the face of "Zhenru Hutuktu" suddenly became unclear.
"Daruru Hutuktu". "Tuktu" thought a lot. He was also the owner of a temple, so he knew that the temple was not a temple for one person. It was not a "family temple" or a "descendant temple", especially something like Zhaju's main temple. Miaozi.
Miaozi means Miaozi.
——But I never thought that Zhaju Monastery would ask three of us monks to enter this place called "Lotus Flower Temple".
He grabbed his chest tightly, tore open the "monk's robe" and stopped it on his "chest", which had a red mark like a "lotus".
He closed his eyes and began to recite the secret mantra.
The monk who heard the majestic voice of his Great Buddha ran quickly.
The yellow sheep in the mountains are also similar.
His appearance does not look like that of a young novice monk, but he is still the servant of "Hutuktu". In Fazhao Temple, "Hutuktu" is the largest "monk official". All monks, young and old, They are all his "cattle and sheep".
Therefore, even if the monk is older than "Kutuktu", it is of no use.
The monk brought back the dried lake salt from "Lion Lake" locked in the "Dharma Loch Sandalwood Box", put it in the "Eight Treasures Silver Bowl", and held it in both hands Bowl holder and gave it to his "Kutuktu".
Hutuktu" nodded slightly and signaled the servant to leave. He casually sprinkled the salt in the "Eight Treasures Silver Bowl" on the ground and started reciting the incantation again.
This time, in his ajna chakra, the rolling Buddhist rhyme with powerful Buddhist principles penetrated directly into the salt
"Om,
Sarajaya,
Shaha!"
It is this mantra that is repeated over and over again. This "Great Buddha" The boundless light of the intention has been absorbed into these salts. These salts, which are not snow-white, gradually begin to seep out with a golden color. These golden colors seem to be buried in the core of these salts. Now they have just reached the point where they should be. It's time to be born.
With the help of this "Kutuktu"'s overwhelming energy, these salts seemed to be secret treasures made of gold, spread out and hit the ground.
Moreover, these salts have turned into "medicine trees" without being moved by the wind. Even behind "Daruhutuktu", there is already the appearance of a gold-made Bodhisattva, with benevolent eyebrows and kind intentions. Stare at this "Kutuktu".
"Darukhutuktu" slowly stretched out his hand and grabbed the salt.
These salt bags have turned into small "medicine trees" one after another, adhering to the tree of "Daruhutuktu"!
It can be seen that the cultivation level of this "Kutuktu" great monk (position, not age) has long been higher than the "fifth level".
He just followed the steps and started taking exams from the "sixth level", one step at a time. It has only been two years since he came to the temple, and he has never reached the place where he should belong. ladder, rather than saying that he stops at this "fifth step".
A great Buddha like him has a chance and is blessed by Bodhisattvas.
Unlike Lu Feng in the past, there was only one method. After obtaining the degree, he obtained the "immovable mind", "renunciation mind" and even the higher level "immaculate mind" from the temple.
These "enlightenment" methods, these great Buddhas who are constantly reincarnated, naturally have ways to overcome them.
However, these various "Buddha Hearts" and "Buddha Nature" can be "self-taught".
But the degree is useless!
If there is no college in the temple and no ability to issue degrees, then even the "Kutuktu" of this temple cannot become a "degree master" recognized by everyone. This is not a kind of "orthodox rule" for monks from all over the world by the "monastery where all dharma originates".
Is it a "restriction" on monks everywhere?
The salt that turned into a "medicine tree" was covered on the "lotus", and "Daruhutuktu" looked as usual.
Even at the point of contact, green smoke was curling up. These green smoke turned into an extremely terrifying and mysterious figure in front of this "Kutuktu", but as soon as he appeared, he was The Bodhisattva holding medicine behind him waved his hand to disperse them.
From the "Red Lotus", sounds can still be heard.
The sound was so resentful that it was almost inaudible.
"Darukhutuktu" did not listen to this voice at all. He just pretended that this voice did not exist and had great courage in his heart!
It's a pity that the salt, which seemed to be made of gold, began to turn black in the billowing stench of smoke.
But this filth is nothing but a little good.
When all the dirty black salt fell off, the "red lotus" had no color, but the mark was still on the "Kutuktu".
“But it is a little stubborn.
In the 'Lotus Flower Temple', even the suppressed 'Li Gui' and the 'obsession demon' after death have become a little stubborn.
It's not like you can suppress the refining thing at will.
This thing is like being smeared with the smell of blood on the monk's body, causing the wolf to catch up with it at night. >
Do you think the ‘Lotus Buddha Monastery’ is still chasing us? "
"Darukhutuktu" was not impatient and analyzed calmly.
He was not panicked about the "lotus" on his chest. On the contrary, he was If he had some enlightenment.
He felt that he should have understood why they were not allowed to bring out the firelight themselves - those eyes must have been transformed by a "serious person"
The three of them should have the ability to use "wisdom" and "courage", or "compassion" or "compassion dual luck" to turn into flames, to detect this "severe and cunning" method, so some people do not allow them to use it. Use this method to destroy the "mandala"
Those eyes are naturally "sly and cunning", but to what extent they are "severe and cunning" has to be carefully examined.
Why is this "Li Wei" looking for them? Are you going to take them away? Or should we teach them to carry something? Or must they be killed?
“It’s a bit more interesting.”
The thoughts behind him were not spoken out, but only in his mind. As a clear-minded monk, he would not Even if he deceives his heart, he will tell himself truthfully what he wants to do and what he is thinking.
Do not deceive yourself or others.
‘Zhaju’s main temple wants the dharma lineage and tradition of the Lotus Chin Temple. Why don’t I have this idea?
The Lotus Chin Tso Dharma Temple was, after all, the most extraordinary temple among the sects.
The various temples it has branched out from have already taken shape.
Even in the Tantric Dharma Realm, which is based on the temple of the origin of all dharma, these many temples are still there tenaciously, like weeds on a barren mountain.
Wuyou was annihilated by the temple where all dharma originated because of his differences in sects.
What happened to the Lotus Chin Temple that was burned by fire?
Not only Zhaju Monastery and us Hutuktu want to know.
Even if it is the temple of the origin of all dharma, someone should have the intention to know!
Now that something like this appears in front of me, if I only have the wisdom, compassion, and magic power, it will be a great opportunity for me.
If even that is not enough.
That would be a karmic disaster for me! ’
From this point of view, it can be considered a good thing that these "Li Wei" from the "Lotus Temple" are looking for him.
But for the remaining two monks.
But that’s not a good thing!
"Darukhutuktu" sat on the futon and thought of the two masters he saw when he came out.
The lotus picture of Bayin is a "reincarnated Buddha" who is indeed destined to be a Buddha. His Buddha nature was injured and he fell into a coma.
On the contrary, the monk named "Yongzhen" seems to have a deeper foundation and foundation than the Bayin Lotus Picture.
His origin is also unusual. He comes from the "Endless White Pagoda Temple". Could it be that something special happened in the "Endless White Pagoda Temple"?
Vaguely, "Darukhutuktu" felt that there should be something about the "Endless White Pagoda Temple" that he needed to know, but he has not yet fully awakened his "Su Hui", those important scenes all appeared in dreams, but due to various reasons, even in dreams, he couldn't know much about them once he fell into the dream.
That is because his "Tathagata Storehouse" has not been fully opened, and the past of "Consciousness Storehouse" has not been integrated into the present.
Not to mention seeing the future after opening "Tathagatagarbha".
“What did I miss?”
“Darhutuktu” fell into thinking, searching through his past memories, trying to figure out the “Endless White Tower” What is it about the "Yongzhen Monk" in the "Temple" that deserves your attention?
However, he also knew that a master who was unconscious and whose Buddha nature was injured, and another monk who was not unconscious but who seemed to have suffered an injury to his "Buddha nature", they His "wisdom," "compassion," and "power" are all lacking.
The opportunity of "Lotus-Building Dharma Temple" is not easy to get.
These two monks must suffer disaster!
Of course, he still had no idea that Lu Feng had taken off the difficult "Red Lotus" mark. What Lu Feng didn't expect now was that he would be sent back by the "Mastiff Monk" After entering the monastery, he refused the offer of Master Zhenshi and Tsoso and Pema to help him up, so he went upstairs and opened the "Human Skin Ancient Scroll", intending to see how much wisdom and blessings he had gained, but he failed. Seeing the second part of the original, in the originally relatively empty place, a big hand suddenly appeared, and it drew a "Li Wei" in front of him!
This "scary" look is quite interesting, but the most noteworthy thing is his pair of lifeless eyes, which seem to come out of the paper, following the "Human Skin Ancient Scroll" " Come out and look directly at Lu Feng, directly into Lu Feng's "Buddha Nature" and "True Suchness", and it is worth noting that this statue is "Li Wei" and "gray".
His whole body, even his monks, are all "grey", but among the "grey", there are deep and light, and the "stricken" appears in the "Human Skin Ancient Scroll" " Above, Lu Feng couldn't help but say something.
“Why do you want to paint it on my face in front of me now?
What, are you greedy? ”
(End of this chapter)