Chapter 336: Speculations about the temple
“‘Kutuktu’ passed away, and all the masters wanted to die.”
Lu Feng opened his eyes.
His emotions at the moment were still in the memory of "Master Guangping", but he quickly came back to his senses.
At this moment, he was sitting cross-legged in the "Great Sutra Hall" on the third floor of his monastery.
But in his mind, he still had the scenes he had just seen in the memory of "Master Guangping".
There was no words for a long time. Lu Feng had no idea of the final "great terror", but he heard more than once about the "bottle".
If there is a problem with "Ganye Temple", it should also be "bottled".
However, the bottle in "Ganye Temple" comes from the period when the bull demon destroyed the Buddha. It was brought out by the great Buddhist masters who were forced to escape from the "desolate land" by the weapons of Tubo Zampu. "bottle".
So,
The "bottle" that this "Guangping Master" mentioned a lot in his words came from. Geographically speaking, this place is a bit far away from the center of "Tubo" royal power.
What kind of rare object is this "bottle" that can attract so many monks and masters to it? Too scared?
In the end, Lu Feng did not know whether the "passing away" of "Kutuktu" was related to the "Bottle", but any master who came into contact with the "Bottle" of "Zhaju Monastery" would definitely be cursed. Otherwise, it is impossible for those masters of the "Guang" generation to seek "suicide" because of the death of "Kutuktu" and no shelter.
However, "Zhaju's bottle" is not as "invincible" as Lu Feng thinks. If the "bottle" is really that invincible, "Zhaju's temple" should now be equal to "Zhaju's bottle" Like "Ganye Temple", it has long been turned into a "Ligui" back garden.
Does this also mean that "Zhaju Temple" actually has means to deal with these "bottles"?
Thinking of this, Lu Feng became slightly excited, but this excitement was quickly suppressed by Lu Feng.
“Don’t be greedy or angry.”
Lu Feng warned himself not to be possessed by the “three poisons”.
Then he placed the rosary beads on his arms, clasped his hands together, and began to think more deeply.
The monk of "Ganye Temple" disappeared in "Zhaju Temple", probably because of the trouble caused by this "bottle".
In Ban Turen's memory, the "severe monsters" they encountered had nothing to do with the "bottle".
That is actually the "sickness" of Zhaju Temple.
It is the past of the temple that did not have a proper guru.
After they passed away, they turned into "Li Gui", and the dangers in the temple were not limited to these. Lu Feng could gradually realize that "Zhaju Temple" had no influence on the "Zhaju Temple" in his temple. "Past" and "history" neither have a complete "inheritance" and "carry forward" nor a proper "arrangement" and "handling".
Just like a car that can run, no matter where the problem is, as long as it can run, it is good.
But compared to the "severe tricks" Bantu Ren and the others encountered.
On the contrary, it was the "Li Wei" transformed by this "Master Guangping". Although this great master faced the unspeakable "great terror" and "Po Wa Dharma" at the last moment of his life. Failure, the character is shattered, and the whole person is swallowed up by "serious tricks" and "fundamental obstacles."
But he also stayed behind.
At least he "created" a "Li Wei" who could "pretend to be my master Guangping" and instilled in him the "iron rule" of "not to go out".
This "Li Wei" who thought he was "Guangping Master" actually had no "harmful intentions". He thought he was still alive and hoped to have a "sky burial" The teacher "buried him in the sky".
"The wise 'Li Gui'."
"Master Guangzi——"
"I do remember the map left here by Master Guangbei.
If the temple chosen by these masters is not being renovated, I can probably find it.
The thing is about the 'bottle', whether you want to find it or not. The guru of Ganye Temple still needs to completely solve the problem of the Dharma lineage and the bottle, and he must start from Zhaju Temple
But this noble status came about in a very clever way. "
This identity is a bit clever. Even if you ask Lu Feng to give up, Lu Feng has no way to give up. In the temple, the words of the Buddha are the "precepts" themselves. However, Lu Feng Don't be in a hurry to go out.
He has already said that he is practicing, even if he is unable to practice his "Mahamudra" to "Sunda", he will practice it. Let’s talk about holding on to the “Yue Da”.
When you practice to the “Yue Da”, you are actually no different from the “great supernatural powers” mentioned by the herdsmen. “Kong Da” can make people like yogis. , sitting in the void, and this "big moon" can make people suddenly invisible and not be seen.
It is in the "ajna chakra".
In Lu Feng's "Ajna Chakra", the "Ajna Chakra" should be practiced. The clear point has been opened and the chakras are unobstructed. This is the tantric practice of "Ajna Chakra" and fellow practitioners of "Mahamudra" benefits.
It is a pity that most people are not aware of these benefits. Even if they are aware of it, there are two respected Buddhas who are willing to initiate it, and there are no people as wealthy as Lu Feng. Food can help you practice.
In the secret law realm, if you don’t know, you don’t know. If you don’t know, you have no power and status. Even Lu Feng is the same. The "sixth level" is different from what he knows now. He made a "Ge" After "Expensive", he was different from what he is now.
Therefore, constantly climbing up the levels is the best way to leave here.
Before Lu Feng retreated, he once again flipped through the many messages left on the wall by Master Guangping, wanting to see what was noteworthy and worth being careful about among the many messages.
Putting these "walls" one by one, these "scratches" on the wall are mostly used to vent, without any reason, but among the "scratches", Lu Feng's picking hand suddenly Dayton.
A stop at hand.
As a result, he saw an "eye" appearing in front of him.
The "one eye", this eye is "lifelike", staring at Lu Feng indifferently.
Just one look at it can send chills all over your body.
After Lu Feng got this thing, he felt synesthesia inexplicably. It was as if he felt something strange when he was sitting cross-legged. He looked up and saw such an eye suddenly appeared in the gap outside the house, coldly. Look at yourself!
Even though Lu Feng was determined, he couldn't help but look outside at this moment.
‘Not this kind of door’.
Lu Feng immediately said in his heart.
Immediately, Lu Feng felt that this idea naturally appeared in his mind. Lu Feng maintained his original intention and immediately knew that this should be the "passing away" of "Master Guangping" The "big horror" I saw before?
'Eye! ’
‘Before Master Guangping passed away, he saw an eye from outside the temple! ’
Lu Feng wrote down this incident, turned it into a bead, and suppressed it under his "Lotus Platform of Mercy".
His spell turned into a gold-like color, and following Lu Feng's hand, he touched the "ominous thing" with eyes painted on it.
This "ominous thing" has a layer of "sexual intention" attached to it.
If this object changes, Lu Feng will be able to detect the change immediately. In this way, Lu Feng was still uneasy, so he simply took out the "Ancient Human Skin Scroll" and wrapped it in the "Ancient Human Skin Scroll". If this object could still be found in the "Ancient Human Skin Scroll" When the storm arose, Lu Feng recognized it himself.
Next, Lu Feng will practice Mahamudra and has no time to manage these things.
He called Tsosuo to come up. Tsosuo and his servants wrapped up the remaining things that were just "scratches" and placed them under the monastery.
By the way, I asked them to clean up the entire sutra hall. After doing this, Lu Feng just closed the door lock. He glanced outside. It was already afternoon. There were already people outside. The "missionary monk" came and cleaned it.
The entire "Zhaju Monastery" is always so clean and tidy. Naturally, it is not the great mantras of the masters that are at work, but the countless servant monks in Zhaju Monastery, who are like worker bees, doing these "tiny things". ", "things" that "cannot be seen by others".
Nu Li - It can even be said that in the eyes of those great masters, it is "animal power".
The current problem is that if Lu Feng, the "fifth level" guru, is placed in the temple outside, he will naturally be the "dharma platform" and "presiding officer" in the small temple. A member of the “ruler”, one who is superior to others.
But in the "Zhaju Temple", he is also a "high-level" "slave" - although such words are pessimistic, it can be seen from the fact that he is classified as "noble". "Sangguan" or not "sangguan" is just a word from the mouth of the Buddha!
“Three great vows, three great vows!”
Lu Feng thought of this, and his "renunciation" became stronger and stronger. Even at this time, he was very sober.
Ying should be sober, so even his status as a "monk official" is a "convenience" to him, but it is not the "reason" for him to stay here.
This is also "bitter".
It's just "sweetness" disguised temporarily.
If you indulge in it, you will indulge in the "Six Paths of Reincarnation". There is a constant flow between good and evil, and a constant cycle between greed, anger and ignorance. You can never escape the "recurrence" here. , is always in the midst of "formation, residence, destruction and emptiness", "birth, residence, change and destruction", and cannot extricate itself.
With such a mood, Lu Feng suddenly felt that his mood was clear.
Then,
he sat on the ground and began to recite the secret mantra.
When he reaches this level, he no longer needs to bathe in order to be clean. He should be clean all the time. Although he does not have a "stain-free mind", he still needs to chant mantras and meditate all the time. To cleanse yourself and remind yourself.
But compared to constantly using "an external form to achieve internal unity", he has done a good job now.
It lays the foundation for the "immaculate mind".
There is no need to burn incense, and there is no need to worry about other things. With such a "renunciation", Lu Feng enters meditation, looking for the kind of "being" and "non-being". "Neither thinking nor thinking nor thinking" is the opportunity for meditation.
Recently, Lu Feng still has some occasional insights into "meditation" but has not noticed much.
One of the dozens of times, it is also a great joy.
Even if it is impossible, there is no reason to be discouraged.
Lu Feng sat down cross-legged, practiced the "clumsy fire", walked the "bright wisdom", opened the "body's central channel" and walked the chakra path, opened his "ajna chakra", and sought the "moon power".
Although "Yue Da" does not seem as special as "Sun Da", after obtaining "Yue Da", he can also be "transparent" and "undetectable", which is very important for him in the future. There are some benefits to walking in the "Zhaju Temple".
Moreover, "moon power" also has other benefits. Only after you have achieved "moon power" can you obtain "sun power" and achieve "great perfection of the body."
In this way,
After he "entered concentration", the blessing of the "human skin ancient scroll" also continued.
As Lu Feng deepened his practice, the time on the "Human Skin Scroll" began to pass faster.
This means that the "materials" that Lu Feng needs to use have begun to accumulate and burn slowly!
This also means that Lu Feng's "wisdom and sorrow" have begun to work.
Provide him with preliminaries.
……
The wisdom and information come from Lu Feng himself and his "Human Skin Ancient Scrolls".
As for the gift of compassion, it comes from Lu Feng's "Six-Character Great Ming Mantra".
Then he stayed in many places that he had visited and many places that he had never passed.
Lu Feng's "Manidui" is his "Six-Character Ming Mantra" and "Compassion Rhyme Engine".
Those prairie people walking on their way home piled Lu Feng's mantras in the "Mani pile", kowtowed devoutly, and prayed for their own safety.
Along the way, many scriptures given by Lu Feng fell into the "Manidui". They were all on the main traffic roads, at the transportation hubs, and on the mountains, turning into "Manidui" for blessing.
Lu Feng, as the eminent monk of "Zhaju Temple", blessed the herdsmen.
Although no one asked them to guarantee it, no herdsmen would ignore what the master said.
Lu Feng is very aware of the weight of his words.
In his words, it was impossible for those herdsmen to deceive themselves.
Respect and worship Buddha, Buddha has become a part of their lives.
Since they promised themselves, they can definitely do it and will do it.
In the secret realm.
On the road from Ganing Manor to Wuwu Baita Temple, from Wuwu Bai Pagoda Temple to Elder Mingli’s manor, from Elder Mingli’s manor to the traffic artery of Zahu Langnuo Mountain, at the top of the mountain and at the foot of the mountain, there are many places to visit. There is Lu Feng’s “Manidui”, and the “Six-Character Mani Dui” on the way from Zahulangnuo Mountain to Daglacier, and from Daglacier to Zhaju Monastery all have Lu Feng’s shadow.
Those are all Lu Feng's "qualifications" and "merit".
Sooner or later, Lu Fengfeng also built a "prayer wheel" that rotates with "wind power" and "water power" in his temple, turned his own "Six-Character Great Ming Mantra", and cultivated his own "Six-Character Great Ming Mantra" Slowly flowing.
As of now, Lu Feng can only do this and is slowly trying to figure it out.
Slowly accumulating.
Sit cross-legged and enter into penance.
Lu Feng fell into "entrance" and "pension".
However, the news that Yongzhen, a foreign monk, wanted to be a "noble" member of Zhacang Monastery was passed on.
Fell into the ears of those who are interested.
Sparked many reactions.
(End of this chapter)