Chapter 338 The new official takes office and has no place to get angry (Part 1)
For the three of them, the first imprint of the master of the "Lianhua Qinzao Temple" is the "Bayin Lotus Picture", "Bayin Lotus Picture" and "Bayin Lotus Picture". "Lotus Picture" can no longer hold up, even though he has practiced to the point of "conquering Li Wei and demons", the "Li Wei" hidden in the darkness is the Buddha of his "Bayin Lotus Picture" Cause and effect, if he does not "conquer" this "Li Wei", he will be eaten by this "Li Wei". These days, even the "Bayin Lotus Picture" has suffered a lot for this.
In comparison, "Daruru Hutuktu" is indeed extraordinary. Even if he is approached by the "Lotus Flower Temple", he is not as embarrassed as the "Bayin Lotus Picture" and can hold his own. , but among the three of them, the one who is completely fine is "Yongzhen".
Not only does "Yongzhen" have nothing to do, but he is "promoted" to be "noble". So does he have a way to save them? If this is the case, they have a way to survive. After all, even "Darukhutuktu" will frown in the face of this steady stream of "uplifts". There is no intermediate state in the "Lotus Buddha Temple". It is a kind of "Either you return after studying and master the Dharma lineage of the 'Lotus Buddha Temple'", or you fail to keep up with the times during the practice, even if you are a Buddhist, you will be beheaded!
That’s it, it’s either/or, no compromise.
"Bayin Lotus Picture" finally breathed a sigh of relief with the help of "Daruhutuktu".
He sat cross-legged, with a string of rosary beads hanging from his hand.
Thinking of Yongzhen's appearance, "Bayin Lotus Picture" said: "Then we follow the Buddha's method, but we just go like this? Yongzhen is still in the monastery?"
"Yes."
"Daruhutuketu" said: "Yongzhen is practicing in a monastery. The two of us will have to look at him at night to know whether he has a guru. The professor is here.
If nothing is found, then we have to ask this guru for the secret.
It was somewhat difficult. ”
……
Yongzhen, in the monastery.
Everything remains safe and stable as usual.
No matter how terrifying the "Great Terror" is, it is suspected that one of the "carriers" of this thing is wrapped in the "Human Skin Scroll". If it feels at ease, it can just stay there. If it has If you have some thoughts that you shouldn't have, then the "Human Skin Ancient Scroll" is about to start dinner.
It can eat a bite of meteorite, but it can't eat a "big terror" from it?
The "Human Skin Ancient Scroll" is not good for anything else, but it must be good for your appetite.
Practice does not have the sun and moon, but time does. As for Lu Feng himself, among the "chakras" in his body, the "ajna chakra" on his forehead is blazing with flames, resting on the "secret deity" of his body "Fudo Ming Wang Zun", even all kinds of hallucinations and shocks were gone. Lu Feng felt that he had changed "from the inside out". This was a change that was difficult to describe and explain. The great joy of "purity of mind and body" is a kind of "softness" and "purity" that travels along the central channel, then the left and right channels, and then the miscellaneous channels.
It is all over my body. It is not based on the "central channel" as the foundation, but the changes are all over the body, as if the "Fudo Myoyo Secret Mantra" has been practiced until now - all over the body. , obtain the "Vajra Body" of "universal Vajras", and obtain a whole "rebirth",
Specifically, Lu Feng is currently practicing the "Eighth-Level Secret Mantra" (he has already practiced the "Seventh-Level Secret Mantra" and is currently practicing the "Eighth-Level Secret Mantra"), so he practices the "Oral Secret Mantra" with himself. ”, there is no difference.
During this practice, the incarnation of "Yi" of "Old Monk A'kang" appeared again and gave Lu Feng a "secret initiation", which meant that he got rid of the gross ego and realized the deeper level. The "power of becoming a Buddha" and the "intention" of "Tathagatagarbha".
In the Tathagata Treasury, there are vajra bodies everywhere.
The first level of the Vajra Body of the "Secret Mantra of the Immovable King" is the "Universal Vajra - the stages of the glazed Vajra bodies". This Vajra body is to break all kinds of evil karma in Lu Feng's body. After completing the practice of habitual habits, the whole body will be "universal like glass, and evil karma will not invade". After this, it will be the "ninth level", which is also the next level of "Vajra Body" practice!
The "Fudo Ming King Tantra Practice" of different sects and masters differs in subtle or important aspects, just like the practice method of "Mahaykala", each There are differences between tribes as well.
The practice of "Mahamudra" has reached this stage of "Yue Da", and it has something in common with Lu Feng's practice of "Fudo Ming King Tantra inheritance".
They can eliminate bad karma, and they are all unique ways to become a Buddha.
Under the reflection of the two, Lu Feng reached this point in his practice, and he had enlightenment and feelings in his heart. He took out his "Human Skin Ancient Scroll", opened it and took a look. This "Wisdom Fire" "The blazing fire taught him the practice of this "Mahamudra" and shortened a lot of time. As a price, the originally considerable "wisdom resources" were now shortened to two years!
"Is it burning so hard?"
Even Lu Feng had already been worried about it, but when he saw the loss of resources, even Lu Feng frowned a little. , this "wisdom material" is like "fertile soup splashing snow", just for a moment, he wants to practice to "moon-level", but it has already been consumed "Four years" of "wisdom resources", this number is beyond Lu Feng's calculations - this is the resources left by "Guangping Master" "Li Gui", which is based on the Guangzi seniority The "Li Gui" transformed by the great monk were surrendered one by one. Every time he went out to subdue the "Li Gui", it was a "big danger" where he didn't know whether he would be able to come back.
But if you want to practice quickly to the "big day" and at least wrest your "sexual soul" back from the "Green Lotus Silence Demonic Mouth", without this "wisdom material", it really can't be done.
Distressed.
Trouble!
We are always troubled by our inability to move up the ladder, escape from the sea of suffering, and become a Buddha.
I often feel ashamed because I am no closer to the deity.
Although it appears from time to time and is often broken, this feeling will not change.
Lu Feng stroked his "Human Skin Ancient Scroll" and said: "'Great Terror', ah 'Great Terror', you are following the Buddha's teachings and swallowing in this 'Human Skin Ancient Scroll' These 'unfair rhymes' are also offerings to the Buddha and the monks."
Unfortunately, the "eyes" in the "Human Skin Ancient Scroll" are very honest and do not leak at all.
After two or three idle chatter, Lu Feng Wuyou stood up.
Just sit there.
His expression turned serious.
"Open this window."
Then a gust of wind blew, the window was opened, and the skylight outside shone in.
The bright sun in the Secret Law Realm shone on Lu Feng's side, and a dark shadow was reflected beside him.
Immediately, Lu Feng’s body began to become transparent.
In the end, although the monk's robe turned into "nothingness", his whole person was indeed "disappeared".
Invisible to the naked eye.
The sky is not visible either.
The monk's robe was turned into a shadow by the light, and all the magic weapons that Lu Feng brought with him turned into shadows and fell to the ground. However, Lu Feng's own shadow disappeared. , Lu Feng’s voice remained here.
“Yue Da, this method of teaching people to be invisible can be used at any time. It has no shackles or restrictions on me. However, the fact that the ordinary eye cannot see does not mean that the Buddha’s eye cannot see. It can be seen that it would be a bit stupid to go outside without clothes and be seen by the Buddha and the great master.
However, being invisible is not the most ingenious thing about the 'Yue Da'. The 'Yue Da' has also given me a little bit of 'enlightenment' and 'enlightenment' for my 'Universal Vajra - Various Glazed Vajra Body Stages'.
That’s it. "
After a long while, Lu Feng spoke and said: "Wonderful, wonderful, wonderful! ”
Three wonderful words, and then he thought that he had become a "noble person". Lu Feng himself, as a "noble person", might really have to walk around the "Zhaju Temple" in the middle of the night. Stop, let's deal with the matter of "Zhaju Temple"
"It's all planned. ”
Lu Feng spoke, but one sentence did not come out of his mouth.
‘The ancient scroll of human skin is not what everyone thinks of. The inheritance of the Dharma lineage is also what I need.
The Great Buddha, who has no control over the temple, originally wanted me to do something, but now I know what I should do. Just be a good monk and official like this.
This noble status, on the contrary, is a timely help for me. ’
"The door of convenience, the journey of convenience."
Lu Feng put on his clothes and put all the magic weapons on himself.
After tidying up his appearance, he walked out of the monastery.
I went to look for Senior Brother Zhenen first, and Senior Brother Zhenen had already left.
Lu Feng used the "Charm of Great Compassion" to warm up his senior brother. The senior brother was fine and turned into "Li Wei" on the spot.
But "the evil charm is added to his body", he also needs "power of magic" to get rid of the "unnatural charm" in his body.
So after waking up and seeing Yongzhen starting to practice in seclusion, Brother Zhenen left first and asked Lu Feng to come and see him after the seclusion was over.
Lu Feng kept this in mind. When he went downstairs, he saw that Master Zhenshi was still tutoring Cai Dan Lunzhu, Cuosuo was settling accounts, and Pema was sitting aside, worshiping the Buddha. .
Pema was overjoyed when she saw the deity coming down.
Lu Feng then tested Caidan Lunzhu’s homework. Caidan Lunzhu’s homework was much better than what Lu Feng had done before!
After all, Lu Feng didn't have the blessing of "wisdom material" before.
And Lu Feng opened the Buddha Eyes and saw the Buddha's light flickering down a distance of one or two feet behind his disciple again. This shows that my disciple's "buddha bond" is still deepening and thickening.
As a teacher, I really say "there is no need for a teacher to be better than a disciple, and a disciple need not be inferior to the teacher."
If this continues, the "Buddha's Light" of my disciple will probably be much longer than that of my teacher!
After the school entrance examination, he became a talented person.
Lu Feng said that after finishing his retreat, he had to go to the "Mastiff Monk".
Seeing that there was no one else around, Master Zhenshi took Lu Feng outside the "school" and said seriously to Lu Feng: "Master, I also know that this is not the right thing to say. Say it.
But I have to say this.
'Master Monk' asked the master to be the 'noble man' in the temple. >Things are a little strange.
This does not mean that monks from outside temples cannot be the "nobles" of this temple.
In fact, in temples, it is common for outside monks to come to serve as "Gegui", or even as "Leader" or "Weng Ze".
Even being a 'Tsoqen leader' was something that happened in the temple.
But it is unusual to ask a monk like the master to be a "noble person".
In the past, the identity of this 'gegui' was the 'Kutuktu' in the temple outside, or the position where the other Buddhas sat.
At least it must be a Buddha from an ancient temple and a once great temple with clear Dharma lineage to do this kind of thing.
Or he may be a ‘reincarnated Buddhist son’ of a certain dharma lineage, who later became a big shot.
After all, Master, in the temple, the 'gegui' have their own 'official residence' and can train their own servant monks.
Although it is a little different from before.
But not only do you have your own 'official residence', you can still have many other masters join you. Master, if you get a 'precious' seat, you can also provide services to the monks under you. Asking people to obtain the position of 'Sura Guru', 'Demuchi Guru', or 'Pandi Guru', such Gurus are all supported by the temple's offerings.
Gurus who are supported by flour, silk, and satin must be registered in a register and placed in the warehouse of the temple. They are "famous gurus" who go to collect the money every month.
Even if the master is no longer 'noble' later on, he can still go to a good place to be a temple abbot, but there is still no trouble.
In this way, this 'noble' status can make a family prosperous.
He is the stud among the horses, he is very precious.
But Master, I have never heard of you worshiping the Khenpo, nor have I seen the identity of the Master as a 'Kutuktu' - but there is no doubt that the Master is a disciple of the Buddha. .
So, the more I think about this matter these days, the more uneasy I become..."
Master Zhenshi spoke seriously, speaking from the bottom of his heart and with mature words.
Lu Feng waved his hand to interrupt him and said: "The Great Buddha has made such a decision, so it must be because of the Great Buddha's intentions. At this point, we must not have any doubts about the Great Buddha.
Master of true knowledge, do you think this is right? "
Master Zhenshi followed Lu Feng's words and said: "Natural, natural——"
Naturally what?
At this point, he naturally saw that Lu Feng had grasped and understood the matter.
He just reminded me.
But now it seems that this "Buddha" actually knows this matter well in his heart.
Since the other party knows this, he doesn’t need to worry about this matter himself.
I went to tutor Cai Dan Lun Zhu.
Lu Feng's "light vehicle and simple obedience".
I went to find the "Master Monk" by myself. So far this time, I didn't see any "fourth-level" masters on the way, but I saw many "fifth-level" masters. Master, Lu Feng was not yet a "monk official" as "gegui", but when he saw those masters, they all "took off their hats" to him and called him "senior brother".
For the title of "noble monk", Lu Feng also took off his hat. This does not affect anything - after all, he is not a real "noble monk" in the temple, but if he builds a real temple He is "noble". If others treat him like this - take off his hat and salute him, he cannot return the salute. Even if a master with a lower status than him does not salute him, he can take out his whip and stick it on the back of this master. From above, give him two or three severe whips!
You can be so domineering!
(End of this chapter)