Chapter 363: Follow the Bodhisattva, there will be no mistakes
The Bodhisattva’s mount runs very fast, and Lu Feng is not slow to catch up with him. His feet are faster than a horse chasing the sun, and faster than subduing enemy demons. King Ruyi shot the arrow at the devil even more urgently, but he still failed to catch the lion mount of the "King of Treasures". When he stopped tracking and disappeared, Lu Feng saw that it was almost dark.
He chased the lion for a whole day under the sun, without any sweat on his head.
But he stopped.
Should he see it.
From here, at the end of the sky, there is another mountain range. The big sun sank from under this iron mountain, reflecting the clouds on the other side into a terrifying, snarling black! These mountains were astonishingly high. Lu Feng looked at the mountains and looked along the mountains. It was like looking at a huge mountain and the Great Wall!
Lu Feng was suspicious.
‘When did so many mountains come to the Secret Dharma Realm?
Not even the three major mountain ranges have such a solid shape.
Someone moved mountains? ’
Even Lu Feng, when he saw such densely packed mountains, felt that someone had placed mountains one after another here, creating a big separation between here and the outside, like building a Great Wall!
——The three great mountain ranges in the Secret Dharma Domain may be secrets to the other Buddhas, but to Lu Feng, this should be simple geographical knowledge, but now, no However, a "big glacier" appeared in the two esoteric realms, and an iron mountain siege also appeared next to the esoteric realm and the Central Plains Dynasty!
This is beyond the so-called geographical knowledge. These mountains have different directions, but in the end they all come together to form a "half ○".
Lu Feng has a magical eye.
You know that place is a dead place, without any life!
On the contrary, on the flat grassland not far from him, there was a long-abandoned "Ula Station" there. When Lu Feng saw the mountain and saw the "Ula Station" again, he clasped his hands together and muttered something: "Bodhisattva, the King of Treasures" , if you want to tell me something, then give me some inspiration.
Next, I will drop the vajra to symbolize your great power.
Bodhisattva, if it is you. If my great power points to that mountain, I will go to that mountain. If it points to the 'Ula Station', I will go to the 'Ula Station'."
At this time, Lu Feng listened to the Bodhisattva. will.
Throwing the "Vajra" in his hand and falling on the ground, the "Vajra" pointed directly at the "Ula Station".
Lu Feng was not surprised by this.
It seems that the Bodhisattva asked him to go to "Ula Station".
Lu Feng was relieved when he saw this - his actions, this action, refers to the fact that he was washed into the water for a hundred heartbeats and reached here, it was obviously wrong.
That means someone must have intervened.
Or maybe I encountered an "abnormality".
Under such circumstances, Lu Feng felt relieved when he learned that it was the Bodhisattva, especially the "King of Treasures" who told him to do this. At least the "Bodhisattva" had no ill intentions towards him. If this was the case, then he would stop I need to ask, Bodhisattva, why did you bring me here?
Having a will, all he has to do is execute it.
Bodhisattva is much easier to get along with than "Pandita Master Obsession Demon".
Lu Feng practices the Bodhisattva Way.
There is no problem if you listen to the Bodhisattva.
Seeing the Bodhisattva telling him to go to "Wula Station", Lu Feng straightened his monk's robe and went to Wula Station.
But this time, there is no need to run faster than a galloping horse.
Darkness began to gradually engulf the earth. Coming from the other side of the mountain, Lu Feng took a few steps towards the abandoned inn. In the realm of Tantric Dharma, many accomplished masters can run faster than horses, but even so, these masters are still sitting on mounts and should run, which is a bit disgraceful after all.
"Eternally noble" has no such troubles.
Aside from the corpses at the foot of the mountain, he saw no one else along the way.
Not even dead snakes or insects.
I just arrived at this "Ula Station", and at this moment, it was also the time when the sun was setting.
As soon as I entered the gate, darkness struck.
Outside the abandoned "Ula Station", the wind in the distance was like a black sandstorm, and like "Weeping", it roared towards the place and drowned it.
All of a sudden, the whole world was covered from top to bottom.
Lu Feng took out his "butter lamp", held it in his hand, and looked at the "Ula Station" back and forth.
This Wula Station is small and desolate. Half of the walls have collapsed and the wind cannot stop it.
But it is worth noting that there are snakes and spiders inside, and there should be a puddle of water in it. The "buzzing" water mosquitoes have turned into a dark cloud, and they are floating there. At night, it will be more "noisy", but when the terrible wind comes outside, the place is not so noisy!
When Lu Feng walked over, he felt the vitality in this "Ula Station" and his expression relaxed. It seemed that he was not "here". Although he briefly used the "butter lamp", he could not The means to bring oneself to the "other shore" may be to enter emptiness and enter the dharma nature of the Bodhisattva, but the "butter lamp" among these snakes and insects is no different from these.
He walked over, but the snakes didn’t bite him, the mosquitoes didn’t sting him, and the spiders didn’t avoid him.
It's as if there is no one like him.
After searching back and forth, Lu Feng walked freely to the "Ula Station" and found the largest hall.
Sit cross-legged.
Clearly.
This "Ula Station" has not been inhabited for a long time.
But there were traces of bonfires inside, and more importantly, there were many bones piled together in the backyard of "Ula Station".
These corpses show no traces of snake bites, insect bites, "Li Gui" devouring them, or the appearance of weapons.
They all staggered to the ground.
Even Lu Feng didn’t know how they died.
However, these corpses were just like the corpses Lu Feng was looking for under the mountain. There were no maps or words left behind.
There is even a venomous snake coiled in one of the skulls.
It became a snake cave.
After searching all over and finding no clues, Lu Feng called "Senior Monk Li Gui" and found some collapsed stones around the "Wula Station" and built a simple "Mani pile" ". Then he used his "Vajra" to draw the "Secret Mantra of the Fudo Ming King" on the ground to prevent him from being approached by "severe evil spirits" while he was practicing there.
After doing this, Lu Feng finally took out the "King Kong Bell" and placed it on the half-collapsed wall. Then he looked up at the sky. Outside the sky, there was even a big moon. No one appeared, the place was shrouded in darkness, and it was getting darker and darker!
It was incredibly dark.
It was so dark that Lu Feng's "Dharma Eyes" could no longer see clearly in the distance.
After the increasingly dark night fell, Lu Feng took out his "dark night" and enveloped the entire "Wula Station". Therefore, in Lu Feng's "dark night", " "Ula Station" black on black.
In this darkness within darkness, Lu Feng took out a "butter lamp" and shrouded himself in it.
But I stopped practicing. I just took out my rosary beads, chanted sutras, meditated and recited mantras constantly, waiting for the time to come.
He waited for half a night, and his remaining "Pandita Master" did not catch up with him. After confirming the matter! Lu Feng then began to change his posture, using his "hard-earned" "wisdom resources" to eliminate all the "blocks" he had obtained on the "Buddhist Buddhist Rhythm Cloud".
——Under such a situation, if these "blocks" are not solved, he cannot continue to practice "Mahamudra", and it is impossible to cope with the lack of these merits in his "inheritance". clean.
——Unclean heart.
If you are not clean, you cannot practice.
Even if these materials are the "great clouds of Buddhism and Buddhist charm" in the temple and the "wisdom manifestations" of many masters in the temple, if they are not digested, these things are all foreign objects. Only after it has been digested will it be your own material!
Moreover, he digested Miaozi's "Buddhist philosophy and Buddhist rhyme" in this way.
Why isn’t this a kind of prajna convenience?
In this case,
in the midst of repeated invasions of darkness.
Deeper darkness - from Lu Feng's perspective, it is "colorful black", layer after layer of black, flooding in from those dark mountains again, Like a hungry beast, it came from a distance and easily devoured "Ula Station".
It is in this darkness that is deeper than the night, Lu Feng, the "fifth level" great master, is here practicing Buddhism and correcting the Tao. The sky is blue, the fields are vast, and no one knows how much time has passed.
In this long dark night, the sound of bells suddenly came.
"Jingle bell".
"Jingle bell".
"Jingle bell".
This sound fell in Lu Feng's ears, and it was a very familiar sound - it was the sound of the "Vajra Bell", but it was not Lu Feng's own "Vajra Bell". In this sound, there was something... There was another, clearer sound, and the sound of horse hooves.
It’s the cavalry!
In this dark night, someone came.
Lu Feng turned a deaf ear to this. Even the other magic weapons placed around him didn't move, so he didn't move at all.
The "woo woo woo" wind blew in from the cave, causing Lu Feng's "butter lamp" to begin to flicker. The "Gabala Beads" that Lu Feng put aside just showed their The golden color continued to protect Lu Feng.
As for Lu Feng himself, at this moment, in his "ajna chakra" and "crown chakra", there are blazing fires of wisdom. In this great fire of wisdom, the face of "Fudo Mingwang Zun" appears.
In an instant, the blazing fire of wisdom appeared behind Lu Feng, protecting him and connecting with the golden color.
That is, "wisdom" and "compassion" are blended together!
"Fudo Mingwang Zun" is the "Wise Lord", he is the "Wrathful Lord", and the "Wrathful Lord" is what ordinary people think of as a Dharma Protector Vajra who can only fight. Those are two different things. .
Although they both protect the Dharma, King Kong and King Ming are still different.
King Ming is not the Buddha’s thug, King Ming is the wrath of Buddha! This kind of anger is not anger towards all living beings, but anger towards all living beings for being unenlightened and sinking, and disrespecting the Dharma. It is also a kind of "the road has been taught to you, but you are still unwilling to walk" The "anger" and "disappointment" are immovable, which means that the nature of the law is immobile.
It is wisdom that does not move.
King Ming is not a protector who fights. King Ming is the great light of wisdom that subdues all things and covers the world. So what is important about King Ming? It is the wisdom that subdues all things, so Lu Feng's "Fudo Ming King Secret Mantra" and "Fudo Ming King Heart Mantra" are not only used as a means of protecting the law to "kill karma", but also as a means to increase one's own wisdom and Buddhahood. , and even coincides with the "Vajra" of the "Vajra Bodhi Maha Mudra" practiced.
Under this "Fudo Ming King Curse", on top of the "Rule Ruler" made of the true meaning of the Dharma on top of Lu Feng's head, the "Rule Ruler" that says "You and I are distinct" and "Monks and laymen are distinct" shines brightly again. It glowed, and even the "Jie Dao" hidden inside was the same. It already had the appearance of the "fifth level". At this moment, under Lu Feng's blessing again, there was a slight change—— In fact, what is more important is that Lu Feng used the "Fire of Wisdom" to tame the "Buddhist Rhythm", just like he hired many teachers. He did not need to have qualifications as heavy as gold, and he did not have to be a lowly person and swear. , many things that are usually unknown and unspeakable have fallen into Lu Feng's "Tathagata Hidden"!
Isn't this a kind of "oral transmission and heart teaching" like Mahamudra?
In the broad sense, Mahamudra is not a practice method of making Buddha seals with hands, but a method of transmitting Dharma. The "fourth level" must be slowly learned and advanced, but now, Lu Feng has discovered another method. A quick method, but this method seems very dangerous.
——That is to use the "Secret Mantra of the Immovable King" to dissolve the "great cloud of Buddhist principles and Buddhist rhymes" and directly turn the temple's resources into one's own resources!
Although there is no way of knowing what the "big cloud" is used to cover when it appears on the "Zhaju Temple", it is expected that it is not a useless thing, so Lu Feng took the other person's "umbrella" After eating it, that is to say, he turned the temple's property into his own property. Let's not say that this talisman is not in compliance with the precepts - it is definitely not in compliance with the precepts, not to mention those in "Buddhist Buddha" Masters above "Yun Dayun", will they just sit back and watch Lu Feng act like this?
What's more, Lu Feng's "wisdom resources" did not fall from the sky!
These are all things for later. At this time, you don’t need to think about why you were guided here by the Bodhisattva. You don’t need to think about the "Lotus Buddha Temple" and "Master Pandita's "Nian Mo" and "My Three Great Vows".
At this extremely pure time.
Lu Feng was so happy in this "butter lamp" that even his own "wisdom practice" was leaping forward.
This is the purest, every inch further brings further joy.
At the same time, even Lu Feng's "Sun Da", who had not made any achievements for a long time, also began to change - this "Sun Da" and the practice of Mahamudra are also inseparable from "wisdom" and "wisdom". "mercy".
It is essential that Lu Feng can attain this "Great Sun" today!
But who knows.
Beyond this "Ula Station", the abnormal noise was even louder.
Wherever the Bodhisattva asked Lu Feng to come, there must be a reason.
Those cavalrymen have already retreated, and the sound of the "Vajra Bell" has become more and more noisy, and among the increasingly noisy "Vajra Bell", there is the sound of the shaman's deep breathing, and the shaman god The sound of the drums, mixed with the "Vajra Bells", made the place more and more weird and evil, but something came out of the darkness and directly swallowed up the voices of these shamans, causing the strong wind to return to the outside. Whistling, some people even mocked the remaining people alive. Although Zhi's voice was intermittent, his words were still very spicy.
“Batu Vendu Sudeji, those Samas of yours—how many Samas and Dasamas are there now?
Your sama are so soft that they can't even erect a pole for offering sacrifices to heaven. How many of your sama can do sun sacrifices? How many people can do moon festivals? Those Samas of yours have not even been to the Kunning Palace of the Great Emperor of the Central Plains, and have not even seen Katun Noyan. Batu Wendu Sutaiji, you can also snatch this trace of Buddha's legacy from me. The dharma nature that comes down? ”
(End of this chapter)