Chapter 377 Make bold assumptions, be careful when verifying!
"At that time, Zanpu, in order to better spread Buddhism to the realm of esoteric Dharma and follow Buddhism, chose to kill the most opposed monks and Buddhist ministers, who was also the 'great shaman' at that time. He entered the earth cave and forced the remaining "witch teachers" to swear that they would not hinder the monks from preaching and opened the door of convenience.
Then Zanpu called the newcomers. The monks debated the scriptures with the "witchcraft scripture masters". The "witchcraft scripture masters" failed all the way. The monks who came from afar, like a rainbow, defeated the "witchcraft scripture masters" with the help of the then King Zanpu. '.
So,
those temples and witches that originally existed were closed, dismissed, and changed.
For example, there are countless "witch teachers" in the sea, who either converted to Buddhism and became monks, or were forced to stay away from their homeland and go to "the place where the great roc bird lives" to temporarily avoid the danger.
Or it may be temporarily dormant, like a bug in winter, afraid to make a sound, waiting for the opportunity to come in the future.
Even if there are people who do this, there are also people who don’t want to do it.
Those who were dissatisfied among the shamans and ‘shaman teachers’ were like the ‘great shaman’ who cast the deepest curse on King Zanpu and Master Bao.
They hid together, gathered together, killed and wounded monks, and attacked the royal family.
He even collected meteorite and many treasures and turned them into bottles!
It is a pity that even so, their curse could not harm Master Bao and King Zanpu at that time.
Only those 'great shamans' who failed to debate scriptures with Master Bao used the meteorite that fell in the Luoren area to create an ancient bottle, but none of them had an immediate attack.
After they found the curse of the 'Great God Witch', they stored the curses of the 'Great God Witch' and the other 'Witch Cult Masters' together and buried them under a temple.
——At that time, they also cursed Master Bao and King Zanpu, who was close to Buddhism. Their curses were countless, like sparks in a fire pond, countless.
Just like a group of small snakes wrapped around a giant snake like a pillar, the curse of the giant snake is that the future King Zamp will die at the hands of the witch. They curse that everything they see will be in a Turned into ashes in the fire, the arrogant King Zanpu and his Buddhist kingdom will disappear in the fires!
As a place to bury this bottle.
These places also have great origins.
——'Witch Masters' were the nobles and those who had the power of writing at that time. Even Zanpu was extremely afraid of them. In the realm of esoteric law, such a 'secret' is equivalent to 'power' In this place, the 'secrets' that these 'witchcraft masters' know and the 'powers' they enjoy are like a knife placed on Zamp's neck, making Zamp uncomfortable.
So, those failed ‘witchcraft masters’ placed some bottles in many important places in the esoteric realm. Later, temples began to be gradually built in these important places.
As these temple systems were gradually established, they also formed a complete 'suppression'. This is the famous 'Tantric Feng Shui'. When the temples were established, not many people discovered the 'suppression' made of meteorite iron. Bodhisattvas, even Bodhisattvas, have no instructions for those masters.
Those 'witchcraft masters', those angry and resentful avengers, buried the bottle under the ancient temple, waiting for an opportunity.
They were waiting for the time when the monks would suffer the same fate as them.
Their temples will also be closed, their monks will be squeezed out, and their scriptures will be burned. Buddha statues and Buddhist scriptures will be thrown into the turbulent river, with the butcher's knife twisted around the neck. Flashing a sharp butcher's knife, kill those disobedient masters.
——Of course, due to various reasons, many of these bottles were discovered later.
This ancient Tubo bottle is the bottle placed in the 'Endless White Pagoda Temple' in the Secret Dharma Realm.
The abbot of the ‘Endless White Pagoda Temple’ personally brought it out and handed it over to the ‘Great Lotus Seat Hutuktu’.
In line with this, the presiding venerable of the ‘Endless White Pagoda Temple’ was also canonized as ‘Kutuktu’.
Add the title of ‘Great Scholar’.
It is the 'hereditary king' of the Central Plains Dynasty. This temple is the temple of 'Hutuktu', and the surrounding state capitals are all his fiefdoms. ”
I was originally listening to the story of "The Great Lotus Seat Hutuktu", but I never thought that after hearing it, Lu Feng was here. I also heard about the past events of the ‘Endless White Pagoda Temple’!
Although as he learned more and more, he already knew that the "reincarnation system" of the "Endless White Pagoda Temple" could be something that happened a long time ago.
But the title of "Buddha" of "Kutuktu" actually comes from the grassland.
This should be later than after the "reincarnation" system.
That’s what happens later.
After all, in the esoteric realm, there are temples of descendants, reincarnations, reincarnations with the title of Hutuktu, and reincarnations under supervision. This is a complete timeline, all with time constraints, and the veins and stripes are very clear. Now Lu Feng wants to understand, "Kutuktu" is after all a "big title", and there is no title for the Central Plains Dynasty. The canonization was out of shape.
In the field of Tantric Dharma, there are actually too many monks presiding over it. Even like the 'Bayin Lotus Picture', they are also reincarnated Buddhas, and they can inherit the temple's legal tradition. They are also 'Hubil' There are rare reincarnations of the Buddha, but none are 'Kutuktu', and some even do not have the qualifications required for reincarnation.
Therefore, the latter, such a reincarnated Buddhist son, was not recognized by the Central Plains Dynasty.
But there is no ban.
It doesn't matter. The reincarnated Buddha in a small temple does not need to be recognized by the Central Plains Dynasty. He only needs to be recognized by the 'Dharma Protector' and the 'Prefecture', and he only needs to be recognized by the local officials. Just approve it, and it doesn't involve too many things. Even the Central Plains Dynasty has no intention of formulating detailed and non-terrible constraints and rules for them on these matters.
However, every reincarnation of the 'Kutuktu' in the big temple affects the hearts of countless people, and they must be nervous and careful, and must be established here by the Central Plains imperial court. "Lifanyuan Yamen", or other "yamen", look at it carefully.
Up to now, Lu Feng had never seen the "Lifanyuan Yamen" once. The only ones who were somewhat involved with the Central Plains Dynasty were the "Zhangjing Family" and the "Zasak Family".
The reincarnation of ‘Kutuktu’ and the position of Buddha are all under the control of the ‘Temple of the Origin of All Dharmas’, that’s all.
So, the presiding venerable of the ‘Endless White Pagoda Temple’ was named ‘Kutuktu’, could it be because of this incident.
——He handed the bottle to the Central Plains Dynasty? ”
Lu Feng's thoughts were like a bolt of lightning, which suddenly illuminated his whole body, making him feel astonished!
And asked him to follow this idea.
Keep going down.
This can be called "sudden enlightenment"!
After all, this is not just a sudden thought.
It can be regarded as "drawing inferences from one instance". After all, even at its peak, "Ganye Temple" was only a mid-level temple with about a thousand people. So for such a temple, its "Hubilhan" is the "Kutuktu" Things must have a reason.
Either this place is very important in itself. The "Buddha" of this place has a stable place and many "geographic" and "historical" functions that cannot be ignored, so it is in the Central Plains Dynasty. Considering the situation, they had to be sealed as "Kutuktu" to enjoy the power and impose restrictions.
So, there is probably a "bottle" under the "Ganye Temple"?
The reason why the Central Plains Dynasty named the presiding venerables of these temples as "Kutuktu" is that if they deserve the "canonization" of the Central Plains Dynasty, they will have the charm of the Central Plains Dynasty!
Could there be a better place to settle down?
Lu Feng had no hands or feet at the moment, otherwise, he would probably have to slap the palm of his right hand hard with the back of his left hand!
At this time, Lu Feng felt as if he was "debating scriptures" with another person in his mind.
At this time, the truth becomes clearer with more debate!
Let's not consider the first thing. We don't consider that the Central Plains Dynasty canonized the abbot of "Ganye Temple" as "Kutuktu" because of geographical considerations. We only think that it is also to suppress the "Bottle" ".
Then, things can be connected again!
The "Ganye Temple" said in the words of "Hutuktu Good Thoughts" that the establishment of "Ganye Temple" was during the period when "the bull demon destroyed the Buddha". Such a temple was built with the scripture collections brought by the "great masters" and "great Buddhas" who escaped from the hinterland of the dynasty and were persecuted by the "ox demon".
Then "Kutuktu" later saw the "ancient bottle" that could not be solved in the main hall where these "Buddhas" stayed. The existence of this "ancient bottle" has a profound impact on the temple. , changed from "like a problem in the throat" to "a serious concern", so "Kutuktu" had no choice but to come out and look for a solution to this "ancient bottle" everywhere!
Then it’s time to make bolder assumptions and verify them carefully.
When did this bottle come from?
——Assume that what you have to bury is the bottle that "Ganye Temple Hutuktu" has to deal with.
This "bottle" must be the "Ancient Tubo Bottle".
So, where does this bottle come from?
Lu Feng can think of it.
First, this "bottle" comes from the bottles suppressed by the great temples in the hinterland of the dynasty at that time.
As we all know, when the Bull Demon destroyed the Buddha, these temples were forcibly closed, the monks inside were dismissed, and the statues and Buddhist scriptures were thrown into the river and disappeared.
So those great masters who were forced to "leave their hometowns" took them away for various reasons when they left the temple - the entrustments of other masters, the dreams of Bodhisattvas, or various reasons. It turns out that under a certain temple, the "Ancient Tubo Vase" was suppressed.
When a new temple was built in the "Ganye Temple", I felt that this temple was suitable for suppressing the "ancient bottle", so I put the bottle down. In the end, the bottle could not be processed and became a disaster.
Then there must be some "unlucky things" in this "bottle". Therefore, this thing must be suppressed with "qiyun" and "Buddhism". It must be suppressed with Buddhism and the later "Kutuktu" Qiyun.
That,
These "bottles" were safe under those ancient and sacred temples, but were eventually taken out.
There must be a reason.
If the reason is that the temple was closed, the monks were expelled, the Buddha statue was smashed, and the wind horse symbolizing the Bodhisattva began to move away from the esoteric realm, then you can boldly assume that the lost The temples with monks and Buddha statues lost the care of the Bodhisattva and were unable to suppress those "bottles". The many methods of destroying Buddhas at that time also meant that these monks and temples had actually lost the charm of the Tubo Dynasty at that time.
So, they couldn’t suppress the bottle!
That,
These "bottles" are the "seeds" planted by those "magic wizards".
When the monks are unable to suppress it, it is time to "germinate".
For my own safety, for the prosperity of Buddhism, and to prevent the terrible curse in these "bottles" from being released.
The monks who fled the hinterland had to take these bottles and leave their place of belonging, looking for another place to temporarily return these "bottles" to their place.
This is a possibility.
But, this is not the only possibility.
There is another possibility that the bottle itself is under the former site of "Ganye Temple".
The place where "Ganye Temple" is located is very special in itself.
There is something strange about this place.
At least the two villages of "Gangcuo" and "Baima" are auspicious and have not been invaded by "Ligui" for many years. They can also support a huge temple, which shows that this place is very extraordinary. !
Therefore, at this time, the "shamans" of the "Witch Cult" all want to build their own "temples" here again.
In this case, the second possibility is that this "bottle" itself was under the "Ganye Temple" and later appeared, but it was simply picked up by the great monk who later came to the "Ganye Temple" The great masters discovered that this is another direction of investigation! Ying Lufeng has already felt that the decline of "Ganye Temple" is inextricably related to the "ancient bottle".
Of course, you should make bold guesses and verify carefully.
So Lu Feng actually has another guess.
That is this bottle, which was actually the last one passed down and brought to the "Ganye Temple" by the monks.
Of course, this possibility is the smallest and most impossible.
As the "Ancient Human Skin Scroll" makes it clear, this is originally the "Ancient Tubo Vase".
So it should have been built during the "Tubo Period", and because "Ganye Temple" was born after "The Bull Demon Destroyed the Buddha", the most unlikely and terrifying result is that "Ganye Temple" The "Ancient Tubo Vase" in the Ye Temple is related to the "last Tubo Dynasty".
The famous "History of the Law of Loza" is also mentioned in "The Wedding Banquet of the Sages". The final division and destruction of Tubo actually started with the "Assassination of the Bull Demon". , it was one battle after another against the "Zampu Throne". In the end, no one could unify the Tubo area, so the huge "Tubo area" turned into the territory of the "lords", and there was no longer any Return to unification.
The lords chose monks or "witchcraft masters" based on their likes and dislikes, each with their own inheritance and sect.
Therefore, when the "Lords" period came later, it no longer belonged to the "Tubo Dynasty" period.
So the last thing Lu Feng wants is that his "bottle" has something to do with the "last Tubo dynasty". No matter what, the final "curse" of a unified dynasty like Tubo is Lu There is no way Feng wants to get his hands on it!
(End of this chapter)