Chapter 422 Dharma Lineage
Lu Feng called for someone to come over and bring him a bucket of salty milk tea. He also asked someone to bring fried rice to "Batu Wendusu" and asked him to eat as well.
"Batu Wendusu" and Lu Feng were really "dining and sleeping in the open". His whole body stinked. If he hadn't followed Lu Feng, he would have been covered with it long ago. Lice, bed bugs. The journey was not easy. Lu Feng asked people to settle him down, and even asked "True Uchasula" to be by his side.
After doing this, Lu Feng just carefully read the words and sentences from Master Zhuoge Dunzhu's letter. "Zhuoge Dunzhu" was written in Chinese characters. Lu Feng recognized it without any problems. The "self-guru" of "Zhuoge Dunzhu" described to him a larger and older one. temple.
The "Ganye Temple" known to Lu Feng is located next to the magnificent "Gangcuo Pema".
But in the words of "Droge Dundup"'s "original master".
In a broad sense, "Ganye Temple" includes the entire "Gangcuo Pema", plus a large temple called "Gangsi Pema" and "Sunset Tuo Pema" villages.
Not far from this temple, "When you walk out of the door, you can see the sparkling light blue 'Xiongyanggangba Lake'!" Next to the "Lake" is the famous "Sunset Bawa Holy Mountain" of the "Witch Cult"! It is known as the "big mountain range falling from the Sea of Chaos".
This is not at all similar to the temple in Lu Feng’s memory.
The temple in Lu Feng's memory was slightly better than the ordinary "Sunrise Temple". The several masters in the temple all had no pretensions. As for " "Hutuktu", Lu Feng had never known that the owner of the temple was a "Hubilhan"! The entire temple has no means or ability to use humans and animals as sacrifices. The masters in those temples all perform "ritual rituals" for the people in the village of "Gangtso Pema" and obtain some offerings.
In the distant place of "Gangcuo Pema", there are also state capitals and sects, but these people are too far away from "Zhasa" at that time, and Lu Feng did not follow the monks in the temple to go out. See the world.” These people came to the "Endless White Pagoda Temple" to study, and the temple spent a lot of effort to collect some "donation" money to support their education.
But now, according to what the master "Droge Dundup" said, the real "Ganye Temple" occupies three fertile villages, and there is a sacred "Bodhisattva's Tears". There is the lake "Xiongyang Gangba" and the "Sunset Bawa Mountain", the pillar mountain of the "Shiba Kingdom".
Lu Feng slowly placed the letter on the table, turning the rosary beads in his hand and pressing them out one by one from the tiger's mouth. Many of his thoughts, like these rosary beads, rotated with his movements. , just for a moment, it was impossible to know how many thoughts appeared, flashing through his mind like lightning.
——The "Ganye Temple" in his memory has lost a lot of "territory", and only "Gangtso Pema" is left.
However, Lu Feng also knew very clearly from the above description that even the "Gangtso Pema" he saw was not a complete "Gangtso Pema".
The complete "Gangtso Pema" is next to the Grand Canyon, covering more than half of the Grand Canyon. It is "there is a green desert, and those who do not respect Buddhism are not allowed to enter", and "the top and bottom are fertile fields of order."
But the "Gangtso Pema" in Lu Feng's memory has little to do with the complete "Gangtso Pema".
As for the other two villages, Lu Feng had never seen them before.
And the "lake" that was transformed from "Bodhisattva's Tears", "Xiongyanggangba Lake", is no longer there.
“It was taken away by the Buddha’s enemies who came out of the place abandoned by the Buddha and the demon king riding a black demon horse.”
That's what the letter said.
As for what the "Witch Family" wants most, it may be "Sunset Bawa Mountain".
According to what is said in the "Three Witches Examination".
On "Sunset Bawa Mountain", there should be the original witchcraft religion, as well as the grand ruins established by the later improved "witchcraft religion".
That is, the traces of the "Witch Temple".
On that mountain, there are traces of ancient myths, "Qiong", this kind of bird like a totem, where it once landed is the "Sunset Bawa Mountain".
Of course, this is only what Lu Feng knows.
If there is some information about the "Witch Cult" family that others don't know, it's not known.
Lu Feng remained silent.
He stopped thinking, "Is this a big temple that I want to revive?"
The cause and effect of a large temple——
In the second half of the letter, what the master "Droge Dundup" said is that according to his "original master", the longest living person in the temple I learned from the "Sutra Monk" that the decline of "Ganye Temple" lasted for several New Years.
From the very beginning, an "unbelievable disaster" occurred in "Ganye Temple".
The "Celestial Dragon" appeared from the lake that brought disaster, and spread a "dragon disease" that can cause people to be covered with malignant sores on the land where the temple is located, called The serfs, leaders, and Chaba under the protection of the Buddha all had "milk" with a foul smell flowing from their bodies.
Soon like "incredible evil water" emerged from the Grand Canyon, making it impossible for any village to grow food.
The cattle and sheep were eaten by the sudden wolves, and even the "Condor" was unwilling to approach "Ganye Temple".
On the celestial burial platform of "Ganye Temple", mosquitoes and flies were born like blankets.
These mosquitoes and flies are not allowed to go up. Even if the fire pit is opened again, there will be no fire in the fire pit.
——At this time, it was the "Pingzan Vajra Temple", one of the "four major Dharma Protector Temples", and the Dharma Protector Vajra came.
The Dharma Protectors brought the "Mighty Virtue Vajra" from the "Pingzan Vajra Temple" and the statue of the "Condor Buddha" to deal with this matter.
But later, this matter also became a "secret".
Even the "Sutra Monk" doesn't know what happened.
But he knew the result.
As a result, no one in the temple mentioned this matter.
However, the "Sutra Monk" said that after this incident, Chiba of "Pingzan Vajra Temple" once said that "Ganye Temple" would be better to abandon the temple and leave!
Even if you give up that land, you can still save a little bit!
In the "esoteric realm" where "Buddhism flourishes", "abandoning the temple and running away" has never happened, but it has rarely happened. It is especially rare for a "Kutuktu" to abandon the temple and leave. Therefore, the "Sutra Monk" has remembered this incident until now!
As for the "Li Wei" lingering in the temple today, the "Sutra Monk" bluntly said that there are three most likely possibilities.
One is the companion god "Li Gui" who took away "Xiongyang Gangba Lake" at that time.
Another possibility is that the cause and effect that "Ganye Temple" once provoked has come to "repay the wish".
There is another possibility, that is, those serf spirits who died on the side of the temple were not properly placed.
And these are not the most important.
If you want to eradicate this matter, you must at least make a trip to the "no man's land".
This trip may “never come back”!
"Master Zhuoge Dundup" told Lu Feng all these things in detail. At the end of the letter, "Master Zhuoge Dundup" said, "There are other things, and I gradually asked about them." , Xu Xu Tuzhi.
If you go to the "no man's land", I can also give you a helping hand to prevent you and me from going to the "no man's land". Two of us leave and one of us comes back. "
This makes the matter clear. "The post" of "Master Zhuoge Dundup" is in the "no man's land".
The two of them went to the "no man's land", and only one person might come back.
But——
‘If I have made three vows, the one I make in this no-man’s land will be the last one. After I have made it, I will leave.
Does this count as two people going and one person returning? ’
Lu Feng destroyed the letter.
No words for a long while.
It wasn't until night that Lu Feng went upstairs to take the exam for "Cai Dan Lun Zhu".
Even if he wanted to see the "Great Lotus Seat Hutuktu", he had to go in the daytime, and the "deacon monks" of the "Great Lotus Seat Hutuktu" did not urge Lu Feng.
......
"The mountain pass where the dragon vents its anger", in the official village, the butter lamp, which is more precious than the life of the serf, slowly lights up, illuminating this official village as " "Lights of thousands of houses", this "light" is very interesting. The bright place is where people live. The other "animals" are huddled together, using their bodies to keep warm, and they can't see the bright light.
As a human being.
"A'ha Lama" sat cross-legged in the bright sutra hall.
Pray for the head of the family.
The altitude of Guanzhai, the "Mountain Pass where the dragon vents its energy", is really too high. At night, the wind here is surprisingly strong. But these things have nothing to do with the "Acha Lama", what he cares about is the scene here.
"Master Black Sky Red Lotus" is not in a hurry.
He naturally has Lu Feng's Dharma nature. Lu Feng has been tempered for so many years, and "Master Black Sky Red Lotus" is also very calm and powerful.
If there is any problem with this "official village", then it would be easy to start from the "Great Sutra Hall", "Guru's Pile" and "Guiren Watchhouse".
"Master Black Sky Red Lotus" set his sights here.
But it is in the "Great Sutra Hall".
"Master Black Sky Red Lotus" has no intention of blaspheming the Dharma. He is trying to protect the Dharma.
The entire "Great Sutra Hall" is divided into three parts.
The identity of "Acha Lama" can only be found in the first and second parts.
Only by stopping "Lama Deyun" can he walk in all the great sutra halls.
There is only one such "Great Sutra Hall" in Guanzhai, "the mountain pass where the dragon vents its energy".
But this is the only one that "A'ha Lama" can go to.
"Acha Lama" discovered a lot of interesting things here. What is quite interesting among them is that in this "Great Sutra Hall", the entire Great Sutra Hall uses a large number of yellow auspicious clouds silk and satin, hanging around, and in the first part, it is also the part that everyone can enter. , is a large amount of silk, colorful, hanging on the "Mage" above.
This "Master" is almost completely covered. This "Master" is also covered with a "Dharani Sutra Quilt". It is impossible to know what the custom is.
These "Dharani sutra quilts" have been around for too long and have become somewhat faded and blackened, but no one has put them down.
"Aha Lama" - also known as "Master Black Sky Red Lotus", is right in front of this "Master Appearance".
He could tell at a glance that among the statue of the "Mage" were the bones of the Mage.
As for the further part, it is the "magic weapon" "enshrined" in the "Dragon Chuqi Family". Among them, the "Aha Lama" saw the "God Yak's Horn" that can drive away the "Dragon Chuqi". ”, right inside.
There is also a pair of "jeweled armor of gods" and a saddle hanging on it.
Stopping at the third part, "A-Shu Lama" has no effort to read it.
It’s not that this layer of soft yellow Xiangyun silk and satin cannot be broken, but if he does it now, it will alarm other people - this other person is standing in the "Great Sutra Hall" Owl.
It appears during the day and leaves here at night, falling deep into the official village.
At this time, it left.
Looking at the monks praying with him next to him, "Aha Lama" just stood up. He was silent and the people around him couldn't even see him.
"Acha Lama" opened the second thick curtain with ease.
None of the many "offerings" offered there responded. What Lu Feng never expected was that one of the "offerings" was being offered. The arrows actually made a faint sound.
“Huh?”
“Ah Shu Lama” softly said “Huh”, he suppressed it casually, and “Jueyun” forcibly captured the arrow. This was not “Huh?” "Divine Arrow" - the "Divine Arrow" here refers to arrows that have been blessed by the gods. For example, the arrows used in "Suppressing the Enemy Demon King Ruyi" are arrows that have been blessed by the gods. No matter what, as long as they are shot out, It will definitely hit the enemy.
Just like the arrows of "Ah Wu Shen" in "Nimanaqu".
But this arrow is different from the other arrows, and importantly, it has nothing to do with "Ah Wu Shen".
Lu Feng squinted his eyes, walked forward again, and opened the inner curtain, which was also the last curtain.
Saw the "offerings" inside!
——"There is actually a 'Li Wei' enshrined here!"
Lu Feng never thought that things would still be like this - there is a "Li Wei" inside. ". However, something familiar to "Master Black Sky Red Lotus" is still flowing behind the head of "Li Gui".
"The Ten Wheels of Extreme Evil·The Great Wheel of Black Rope Destruction and Demonic Mouth"!
In this slowly flowing "Great Magic Wheel", the black grid is constantly flowing. The entire "Great Magic Wheel" seems to be a piece of jade, but in front of this "Magic Wheel", But he is alone.
When this person was in pieces, the whole person was "pieced together" with great force. There was a "strange rhyme" in the upper and lower chakras. "Master Black Sky Red Lotus" set his sights on his feet.
"The monks of Zhaju Temple".
And another face was embroidered on this monk's body. This is a truly "stricken" face, and it is also the face of a "woman", just like "Black Sky" When "Master Honglian" came in, the face also opened its eyes. Lu Feng had never seen this face before, but "Master Heitian Honglian" still thought that this face might be that of "Dula" Orb".
(End of this chapter)