Chapter 426 Obtain all the treasures
He was called here by "Baima".
"Caidan Lunzhu" stood in front of the rattan box. The little novice didn't know what was inside. He glanced around and then listened to the movement inside.
He put his hand on the "rattan box".
Then he quickly retracted his hand.
The master of "true knowledge" was not here. Faced with this object, Pema felt fear in his heart. He could only invite "Caidan Lunzhu" over, and "Caidan Lunzhu" could not explain why.
However, he did not know the secret mantra, the simplest "Prajnaparamita Heart Sutra" to stop the movement of the mouth. He turned around this place like a mountain, and took it out from his sleeve. Handfuls of fried rice were scattered on the top of the rattan box.
After three turns.
His hands were empty.
At this time, "Caidan Lunzhu" was a small man with extremely pious hands. He was turning, as the saying goes:
"Avalokitesvara Bodhisattva, after walking in the deep Prajnaparamita for a long time, he saw that all five aggregates are empty, and he survived all the hardships.
Relics, color is not different from emptiness, and emptiness is not different from color. Color is emptiness, emptiness is color. Feelings, thoughts, and awareness, So it is.
…”
This is one of the simplest sutras.
After reciting "Caidan Lunzhu" like this once, the "rattan box" really calmed down.
Just after "Baima" thought the matter was clear, "Caidan Lunzhu" stopped, a small person, thoughtfully.
He pulled up his sleeves and saw a mark suddenly appeared on the back of his hand.
After putting down his sleeves, he said: "The matter is not complete yet.
I am afraid that the teacher will have to come over to handle the matter here.
From now on, if there is a sound here, those Wudoma will be able to support him.
Cover it with red cloth every day.
No one is allowed to see him.
Especially during the Scorpio period, no one must enter this place. "
After "Caidan Lunzhu" said these words, he returned to his bedroom.
He kept stroking the "mark" on the back of his hand. After a while, this " "Mark" actually slowly dissipated!
...
However, the method of "caidanlunzhu" is indeed to treat the symptoms rather than the root cause.
The rattan box became more and more noisy without the teacher coming.
However, during this period, there was no such noise as the day before.
"Caidan Lunzhu" kept chanting sutras, but the sutras he recited immediately were not the "Heart Sutra".
Comforted day and night.
Tengxiang Wuwu made a big move.
But "Cai Dan Lun Zhu" really does not have the energy to deal with this matter anymore.
The "True Knowledge Master" and "True Heart Uchasula" who left did not come back.
The agreed time is fifteen days,
Lu Feng didn't show up.
The "Great Lotus Seat Hutuktu" really does not come to look for anyone.
But after the fifteenth day, as night fell, the box that was originally in the attic suddenly disappeared.
As for Lu Feng, who originally disappeared, he was already outside the temple at this moment.
The wind is so strong tonight that it blows the monk's robe into a "big balloon"!
The monks outside were forced to lie on their horses and did not dare to come out.
Their bodies and the horses' bodies were all smeared with special ointment so that the "grass fools" patrolling here could not smell their scent.
As for the "condor" in the sky, it was also replaced by the "condor" on the arm of the "Sutra Monk" here. They left the temple at night, except for the great Buddha who may have the "Dharma Eye" , the rest of the people may not know.
And by Lu Feng’s side.
Three sutra monks wearing red monk robes sat on horses, waiting for Lu Feng to leave together. However, at this moment, Lu Feng changed into monk robes to cover his face. At this moment, his face, But it seemed that he had grown another face. This face was a little sad, with extremely deep wrinkles.
He appeared on Lu Feng's original face.
Change Lu Feng's face, but was suppressed by Lu Feng.
So Lu Feng simply put on a "bird-beaked god-human face" and wore the red sutra monk's robe that he had just changed into. His original clothes were no longer allowed to be worn!
"White Horse" was transported here tonight by Lu Feng using great magic power.
On her back, there were many rattan boxes hanging densely at this moment. Although Lu Feng was constantly "changing his face", his aura did not decrease at all. On the contrary, except for Lu Feng, , no one knows what happened to him for so many days.
When the appointed time came, there was no one left to wait for. Lu Feng turned the white yak head of "Baima" and said, "Let's go, some mages."
Beside him, The three sutra monks also turned their horses' heads and headed outside with Lu Feng as their respecter.
At the end of the day.
In the end, Lu Feng did not go to the "bedroom" of the "Great Lotus Seat Hutuktu".
Because the plan could not keep up with the changes, it was "Kutuktu". In the big temple "Zhaju Temple", in the end, there was no time to spread the news. The original There were also mistakes in the plan.
Fortunately, Lu Feng opened a rattan box at hand at this moment. In the rattan box, the cassock was slowly squirming, and purple fascia seemed to be growing in it.
But it was not this thing that made the sound.
Lu Feng continued to look down and saw the "Gabala Bowl" with a lid inside. This "Gabala Bowl" was very exquisite. There were no gems on it. It was all made of gold. Even Under the rattan box, there is a "tray" made of pure gold. On top of this "tray", there are dragons and phoenixes.
Zhi Lufeng glanced at it, took the "Gabala Bowl" in his hand, opened it, and took a look.
You can use your own "dharma nature" to block other things at will.
He already knows where to go!
"White Horse" began to speed up slowly, and the other three masters all followed on horseback, following closely behind Lu Feng, their faces calm.
This line.
There is no return.
They already knew the result before they came out!
Lu Feng also knew it.
This trip was full of crises.
The dangers of this trip are not only the dangers of searching for "Kutuktu", but also the dangers that Lu Feng himself carries!
When he leaves here, he is part of the danger.
This is nothing like the last time he was taken away by the "Bodhisattva". On that trip, no one knew where Lu Feng was going, not even Lu Feng himself. learned.
But now, since Lu Feng was ordered to leave.
The origin - Zhaju Temple is already certain.
The only thing I don’t know now is how long the reincarnation place of “Great Lotus Seat Hutuktu” can be kept hidden.
That is, "a place to go".
With a place of origin and a destination, Lu Feng's whereabouts are like the "Dakini" on the mural. No amount of clothing to cover up!
The prairie is not exactly "borderless" and "roadless".
Although there is no more than one line between two points, there must be a straight line between two points that is the shortest.
They must cross this line after others know their destination, and at least take the "Buddha" with them!
Ride a "horse" and ride fast!
The group of people had quickly left the temple. And not long after Lu Feng and the three sutra monks left, the door to the temple that had been locked was opened again!
The ones who left through the opened door were more than just some "monks" and "Dharma protectors".
Leaving through this door.
And the most deadly "news"!
The good news that I had been waiting for for a long time came out from "Zhaju Temple" and scattered in all directions.
The "Great Lotus Seat Hutuktu" has always wanted to keep the secret secret, but in the end it was impossible to completely protect it.
The secret locked in the room still leaked out a little bit.
Lu Feng had actually expected all of this.
So during the march, Lu Feng said: "You three, you must obey my orders at this time.
You should tell your Dharma names.
Easy to contact.
There is no need to worry about speaking the Dharma chant in the dark and being heard by people who are not meant to hear it.
Of course I have shelter. "
While speaking, a "butter lamp" appeared above the head of "Baima"'s "white yak".
The soft golden light of the "butter lamp" made this Covered everywhere.
The three monks and their "horses" were also swallowed into the "bright light".
He asked the three monks in red clothes around him about their dharma titles and identities.
These three sutra commentator monks have all been monks in the temple for many years.
But no one is a "fourth-level" sutra monk.
They are all "fifth-level sutra monks", and the eldest among them also comes early in the week, and will invite gold and silver to himself and the "monks" in the temple. "The official" sent them out of the temple and told them to find a "Sunrise Temple" or "tribe" outside.
All three of them are monks with the seniority of "Yuan".
The one with the oldest grade and the most wrinkles on his face and white hair is called "Yuan Heng".
The remaining two characters have no characteristics, they are "Yuanxin" and "Yuanyi" respectively.
Lu Feng nodded and asked who among the three of them was familiar with the map. "Yuan Heng" leaned down on his horse and said, "Gegui, the map of our province.
Miaozi All the maps in it seem to be alive, and they are all in my heart.”
"Okay!"
On the bumpy back of the "White Yak", Lu Feng spoke clearly.
He said: "If that's the case, Yuan Heng, we are going to the Gahar Khan tribe this time.
From here, what should be the shortest way?< br>
What dangerous dangers will you encounter on the way?
If someone were to ambush us on the road, where would they most likely be?
Tell me all this information in detail.
There must be no omissions or delays in the Buddha's important events.
On this road, there are some mountains, some rivers, and several temples.
There must be no mistakes or omissions. ”
In fact, it was only now that the three monks in red robes knew where they were going.
——The decree they received in the temple was to follow the "Eternal True Nobility" in front of them. No matter what this "Yongzhen Gegui" said on the road, they should respect the "Yongzhen Gegui" in front of them as they respect their "original master".
So after hearing the words "Eternal Truth and Nobility", "Monk Yuanheng" pondered for a moment on his horse, and then gave out the information Lu Feng needed.
With Lu Feng's "Buddha's Light Covering", he responded to Lu Feng and said: "Yongzhen is noble. If you want to go to the Gahar tribe, there are generally three ways to go from the temple. .
But the best way to go is here.
We have to go down the fat cattle and sheep river first, so we follow the "fat cattle and sheep river" and go down.
Walking from here, you will not enter other small tributaries, just follow this road, and you will see six "temples" on the way.
Kudu is the own temple of Zhaju Temple.
There are monks from the temple suppressing them.
There should be five "fifth-level" masters sitting inside, but there is no need to pay attention to them.
With the great magic power of 'Yongzhengegui', there is no need to worry about this.
If someone wants to ambush us, we have to worry about an ambush over there when we pass the 'Cixian Baozhu Temple'.
No fault,
There is an ambush but not afraid.
If we want to pass through here quickly.
Among them, the 'Baozhang Temple' where a great monk of the 'Fourth Order' sits, is the one that requires the most caution.
This 'Treasure Staff Temple' is located on a grassland that is 'infested with evil spirits'. When the 'Presiding Dharma King' passed by here, he took the 'Treasure Staff' with him. 'Stay here to suppress the 'Li Wei' there!
Beyond the temple where the 'Baozhang Temple' is located, there is a 'pasture'.
On the 'pasture', it is full of poison.
From time to time, herdsmen, cattle and sheep enter this 'grassland' and get lost in it.
We monks will also encounter trouble if we walk into it! "
"Monk Yuanheng" is like a "living map", telling everything here slowly.
The revelation is extremely clear.
Lu Feng listens He nodded.
He knew that if there were any problems along the way, not to mention the dangers that might suddenly appear, the "catastrophe" left on the road would definitely be there. On the "pasture"
Lu Feng asked: "'Master Yuanheng', what are the characteristics of the 'pasture' you mentioned, and how to avoid it?
If you fall into it, how should you get out?"
"Monk Yuanheng" said: "I don't know about 'Yongzhen Nobleness'. The biggest danger in that pasture is that it is 'living'.
From the appearance, There is no difference between it and other 'pastures'. Even the monks, looking from the outside, can't tell the difference between the inside and the outside. But when the monks entered this place, they really fell into the magic of this grassland. Mouth, they just realized something was wrong!
It turned out that the 'fifth-level monks' were sitting in the 'Baozhang Temple', but the 'fifth-level monks' were really exhausted! There were so many that the "Fourth Order Monk" monks from the temple came and obtained the relics of the "Fifth Order Monk" from the grassland and learned what was going on. "
Lu Feng nodded slightly, but stopped talking.
The "white horse" under him is different from the "horses" of the two people around him. He is also different from ordinary people at this moment.
This time, he really got the "Dharma lineage" of "Ganye Temple".
It’s just these boxes, and it’s just a little bit of “Dharma”!
What he obtained was the Buddhist treasure and Dharma lineage of the entire "Ganye Temple"!
Get all the treasures!
(End of this chapter)