Chapter 437: Old Monk Akang’s Dharma Master
Under the Buddha’s light, looking down along the broken “Dharma Realm”, Lu Feng saw a deep pit.
In the pit, a "human figure" was vaguely visible.
It is as if someone is "embedded" in it.
In other words, the person who smashed in from top to bottom was probably a person. However, Lu Feng soon overturned his idea. This was not a person. This was Someone is meditating here, but he has been sitting there for too long.
Therefore, my own "shadow" is reflected on the mountain wall!
Beside this figure, Lu Feng saw an empty "bottle". This "bottle" had obviously been filled with something, but at this moment, it was empty.
Lu Feng picked up the "bottle" with "will".
Want to hold it in hand.
But at this moment, I realized that I did not have the organ "hand".
He is now like a horse on the wind, everywhere and nowhere at the same time. He is now part of the Great Sun Dharma Nature of the "Tathagata Realm" - all the Buddhas, Bodhisattvas, Dharma Protectors, and Ming Kings in the "Tandre Dharma Realm" are also manifestations of the "Great Sun Dharma Nature" of Mahavatha Tathagata.
Lu Feng’s “Dharma nature” is not as scorching as a fire. The “milky white” Dharma nature here is full of a kind of “compassion”!
Whether it is the "fiery fire" after Lu Feng or the "compassion like the sea" now, they are all part of the "Dharma Nature of the Great Sun Tathagata".
But fortunately, Lu Feng had an idea and the "bottle" slowly rose. At the same time, Lu Feng saw more details of this object.
This "bottle" is in the style of "Buddhist" and belongs to the "Eight Treasures Purifying Bottle".
The top and bottom seem to be made of "beautiful jade", and there is no unsatisfactory connection.
The convenience is as "flawless" as possible.
Can't find any gaps.
“There are twenty-eight objects in total, and in this object, flowing is ‘Chalcedony’.
The Venerable has tried to infuse ‘Chalcedony’ with this object.< br>
failed. "
It was at this time that the "milky white" Dharma nature beside Lu Feng finally condensed into a compassionate guru.
This guru has hands longer than his knees. , wearing a Dasha hat on his head, earlobes from top to bottom, and six extensions filled with mantras hanging on his shoulders.
He was wearing something only a great master of scriptures would wear. Wearing a monk's robe, looking at Lu Feng
He spoke to Lu Feng for the first time
"There are twenty-eight in total -"
Lu Feng thought softly. Lu Feng wanted to speak, but found that he was the wind and could not speak out, so he gathered his "fa sex".
Suddenly, in this "milky white" "Buddha nature", a little "spark" suddenly ignited, and then with a "bang", a "wisdom fire" turned into The "Fudo Myooh-Zun" appears here.
Lu Feng still couldn't condense a "self" at that time.
He has not yet reached the stage of "devoting" in practice - the so-called devoting is the process of becoming the deity, and then the deity slowly comes out and transforms into himself, from the ministers worshiping the king, to Becoming a king and then returning to yourself from the king is a complete journey.
So far, Lu Feng has not completed his dedication.
So at this time, he condensed his own "appearance" and the appearance of his "original self".
The "ancestor" opposite looked at Lu Feng.
He is different from Lu Feng. He became a Buddha immediately. He is the Bodhisattva himself, and the Bodhisattva is himself. In some sects, you can regard the "ancestor" as the deity and practice "the deity". "Dharma, regard one's "original deity" as one's "example". In some murals, the Dharma protector is in the front, and the deity, or other great supernatural powers of the tribe, crowd around this deity. beside.
Just like a "big protector", there are many smaller protectors like his concubine!
Therefore, at this moment, his "dharma nature" became himself! Lu Feng turned into the "Fudo Ming Wang Zun", which is actually not as special as turning into the "guru" himself as the "ancestral master"!
Lu Feng asked the "ancestor" what he meant by the appearance of "Fudo Ming Wang Zun".
This "ancestor" did not respond to Lu Feng's words.
He stopped looking at Lu Feng's current appearance and said: "Later, are you willing to practice 'Longchen Nyingthig' here?
Although there is impurity on this mountain, But the Dharma Master once stayed here and left behind temples and authentic relics
Here, the 'chalcedony' and a part of the Dharma Master's 'brain' were left, which turned into Haizi.
One day of practice here can be compared to a hundred or a thousand days in other places.
Practice here and your good deeds will be a hundred times or a thousand times better than elsewhere!
Furthermore,
The method of the 'Fudo Ming King Tantra' in you does not have 'Longchen Nyingthig', and you cannot achieve great perfection. If you want to practice 'Longchen Nyingthig' ', this is the best place, - your guru, the method of tantric cultivation is also extremely rare, but in the end, he does not have the 'Great Perfection', he may not even have the 'Great Perfection' .
He does not have the highest spiritual practice.
You climbed this mountain, came to the highest point of this mountain, and saw the ‘Chalcedony’.
You can also see the ‘brain sea’.
At this time, you might as well practice the Dzogchen Dharma and re-establish a temple here. ”
While speaking, the “serious trees” in the “Corpse Forest” at the foot of Lu Feng began to twist like snakes, trying to kill the other place where the Buddha passed away. Find out in "Shitulin"
But after all, this place is not its "dharma place".
So even if this "Corpse Forest" wants to find another "Corpse Forest", it is impossible!
Even if you can’t find this “Corpse Forest”, you can’t find that “Corpse Forest” either!
After Lu Feng transformed into the "Fudo Ming Wang Zun", he sat in the "Wisdom Fire" and thought.
No one has ever thought that his coming here is not only related to the "Great Lotus Seat Hutuktu", but is even related to his "secret master", "Old Monk A'kang" .
It was also the first time for Lu Feng to know that the practice of "Old Monk A'kang" had not reached the highest level, and that there was also "Longchen Nyingti" - although it was the first time for Lu Feng to hear this word, but after hearing it When he came to this word, he understood the meaning of this word.
"Practice in Holy Land".
The translation is probably not accurate, but that’s it.
Dzogchen Dharma not only requires tantric practice, but also important "holy land practice." If we talk about "holy land", then there is no doubt that this is a "holy land".
Practice here and get twice the result with half the effort.
But from the beginning to the end, Lu Feng was not moved - even if the practice of "Old Monk A'kang" was related to this place, even if the "finger bone relic" in his arms was related to this place, but if The temple on the "Nadakari Snow Mountain" was rebuilt.
Lu Feng was afraid that he would summon a great master of at least the level of the "Four Protector Temples"!
The "Temple of the Origin of All Dharmas" and all temples in the past and present are all of the same sect. The sect of "Old Monk A'kang" obviously does not belong to the "Temple of the Origin of All Dharmas".
Even the place that can be called "Longchen Nyingthig" and the "big temple" above this sanctuary may be no less important than the "Ganye Temple". Or maybe it was "Zhaju this temple". Thinking of this, Lu Feng felt that he could not bear such a cause and effect.
Although practicing the "highest secret" is indeed exciting, the "wisdom material" he has is not enough for him to practice to the "highest secret".
Not to mention he had a hot time.
Even if there are ten or a hundred, Lu Feng is afraid that there will be twists and turns!
He has been cultivating Taoism since the year of the Golden Ox and the year of the Fire Rabbit, and he may not even be able to achieve Dzogchen!
Practice "Longchen Nyingthig" requires more than just time. It is the same as the most extraordinary "Mahamudra" that has been spread to the "Temple of the Origin of All Dharmas" sect.
What they need is not time to figure it out.
It seems that the Dharma is like the millet on the stone mill, the monk is the donkey pulling the mill, and time is the big rotating stone mill. If the stopping time is enough, then a weak donkey can also grind the Dharma into a bag. The bag of rice crumbs is put into his own "bag".
The rice grains in the "bag" are your own practice.
This is wrong.
If it is so simple, what are the merits of the "Dharma Protectors" who have been reincarnated many times? Where is their wisdom?
Why do they do this?
What Bright Mahamudra requires is "root equipment", "Buddha fate", and "opportunity", not just the time for practice!
In the journey of time and practice, there are always ways to avoid it.
So if the "root device" is not good, everything will be difficult! Disaster! Disaster! ! !
It is as difficult as climbing to the sky, as difficult as the sea of suffering, and the other shore is far away.
If Lu Feng really practices the "Dzogchen Dharma" here, he will waste countless days!
A hot one?
A hundred hot spells will not work!
Even if the speed of cultivation here can be a hundred times or a thousand times faster, it won’t work!
Lu Feng did not dare to agree to the "ancestor" in front of him. When the "ancestor" saw this, he did not look disappointed.
He stopped pointing at one place on the mountain and started talking again, saying: "On this 'Nadakari Snow Mountain', there is also a retreat place for Guru Rinpoche, which is like an eight-petaled lotus.
Originally when Guru Rinpoche looked at this place, he thought it was the place of a dakini, like the head, legs, chest, and limbs. Later, after Guru Rinpoche practiced hard practice here——
Look at this mountain, what does this real mountain look like? "
As he spoke, the "ancestor" breathed heavily downwards. The longness blew away the "mountain" shrouded below for a moment. At this moment, Lu Feng saw that he was climbing up from the bottom of the mountain, and he was listening attentively on the side of the road.
Lu Feng knew that it was at that time that he could hear the voice coming from beside him.
"A 'Li Kui' fell from the sky! Be careful, this 'Li Kui' is on the mountain!"
It was also at this time that the "Wan Yi" originally appeared from the "clouds" ”, they were all blown away by this sudden gust of wind.
The "Ancestor" blew out a complete mountain. Although it only lasted for a moment, Lu Feng could already see it clearly.
Then the "Ancestor" asked another question: "Look at this mountain, what does it look like?"
Lu Feng looked down attentively, even though it stopped for a moment, but He had already seen this moment clearly.
Lu Feng didn't lie. He said whatever he saw. He said: "It looks like a woman." , an unyielding woman.”
“Yes, this mountain was originally like this. When Guru Rinpoche passed by with the Dakini, the Buddha Mother of Guru Rinpoche appeared. She had a dream.
She dreamed that there was a 'Yogini' there, so she told 'Guru Rinpoche' about it the next day. Guru Rinpoche decided to retreat here and pass on some of his dharma here.
But what no one expected was—"
The "ancestor" slowly informed Lu Feng of the power of this place, but the more this happened, the greater the pressure on Lu Feng.
" It is not an easy thing to think highly of "the Patriarch".
Is he now a monk from another sect of the "fourth order" qualified to call this "Old Monk A'kang"? The "ancestor" is so high-minded and patient?
It is unknown.
"The Patriarch" continued: "It's a witch."
The "Ancestor" tapped some places underneath with his fingers, and said: "Perhaps you have never thought that in the feng shui of the esoteric realm, such a The ground is a dangerous place. 'Rinpoche' thought this place was 'Yogini'.
But when he was practicing inside, he found that this place was not like that. It was like a lotus platform. .
Under the lotus leaves above, the lotus leaves below are covered.
The 'Rinpoche' summoned the 'Five Sisters of Longevity' and got the truth about this place.
It turns out that underneath this place is a witch!
It is a very ferocious place, but if a temple is built here, a Bodhisattva is invited, and the place is suppressed, then this place will be turned into a holy place for practice. .
After Guru Rinpoche taught the Dharma here, my master also obeyed Guru Rinpoche’s order and did the same.
There is a holy place for Guru Rinpoche here, so my deity, my master, established the ‘Rinpoche Guru’s Retreat Temple’ here!
Under the mountain, I can hear your name.
——Your name is Yongzhen.
Yongzhen, are you unwilling to take over the terma here?
Re-establish the ‘Temple of Guru Rinpoche’s Retreat’? "
When Lu Feng heard this, he immediately said honestly without hesitation: "Yong Zhen is afraid that he cannot bear such a cause and effect.
It’s like an ant carrying cow dung and eggs on its back, crushing it to pieces! ”
When he said this, Lu Feng felt calm, even though he knew that his words might offend the "ancestor" in front of him.
This "great practitioner" will be offended.
But there was nothing he could do to deceive them.
Ying "Great Practitioner" has completely transcended the usual "dualism of good and evil".
There are often people who are "far-sighted" to a degree that others cannot predict.
You can say they are good people, you can also say they are bad people.
Nothing is wrong.
But it cannot be said that they are all "fools".
If a "Great Buddha" suddenly becomes "stupid" and "chaotic", it means that this "Great Buddha" is in trouble!
This is because the Buddha is entangled with "karma", or there is something worse.
Therefore, Lu Feng spoke out, risking the anger of this "ancestor" by speaking out.
"The Patriarch" Wuyou became angry in an instant and "removed the bones and skinned" Lu Feng.
But it’s not much better.
He said: "No, Yongzhen, no!"
(End of this chapter)