Chapter 440 The Meaning of Life and Death
Facing this "meaning" head on is not the same as the "meaning" Lu Feng got from studying Buddhist scriptures in the academy and paying homage to the Three Jewels.
In terms of the efficiency of learning, facing this kind of "intention" directly means directly pointing to the samadhi and facing the "wisdom" itself. However, there are also disadvantages in doing so, that is, this "intention" is tyrannical, direct!
If ordinary people have not cultivated to the promised state, they have been exposed to such "intention", and may turn into others, become a "puppet" that cannot open their mouths, or may be directly broken. Buddha nature, in an instant, turned into "seriousness".
But for Lu Feng, the "meaning" in this is a supreme treasure! It can help Lu Feng once again appreciate and strengthen his "impassion" and "renunciation".
He is already in the "Secret Dharma Realm" and can be considered a great monk.
In Abu Qu Prefecture, there are countless great monks who are placed on the "Jidel Grassland". They are also great monks who can sit in a temple and protect many tribes.
Although Lu Feng had no way of knowing - no one told Lu Feng that if he wanted to achieve the "third level" of Buddha, he must have some kind of "heart".
However, based on this calculation, left and right people actually have guesses in their minds.
There is nothing more than "Bodhicitta" and "Non-dual Wisdom".
One is "enlightenment" and the other is "complete wisdom".
At this stage, it is said that one can practice to the end of the tantras of many schools.
But the more important point is that this process is not "overnight".
It does not mean that after attaining "enlightenment", one has reached the point of "nothing before or after". Ordinary monks do not have to worry about "instantly becoming a Buddha" as soon as they reach the "third stage". After reaching this level of practice, there is still the possibility of regression. You have to go higher and reach a certain place in the Bodhisattva Vehicle before you can stop the regression. Therefore, in the entire process of practice, practice is like sailing against the current. If you don't advance, you will retreat.
No step has room to breathe.
Similarly, if Lu Feng wants to practice further as he wants, he may need to obtain the qualifications for practice, including subsequent tantric murals, classics, Buddha statues, secret mantras, masters, etc., but one of these qualifications is missing. No.
After all, it doesn’t matter whether it is the "Bodhicitta" - that is, the three mystical Bodhisattva, which is the "Bodhicitta" that can arise in all living beings, or other hearts.
Wanting to generate this "Bodhicitta" is not as difficult as ascending to heaven, but one must really achieve "Bodhicitta" and truly treat it as equivalent to other "Buddha's Minds". What happened after that could not be described with just the word "difficult".
If Lu Feng's guess is true, then he can know why these "third-level monks" can be called Buddhas, and their number is so rare.
Stop this "bodhicitta" and you can stop countless people. Of course, these are all Lu Feng's guesses. If there are any mistakes in Lu Feng's "guesses", it is unknown.
At this moment, Lu Feng touched the "Pagoda" at hand, and after feeling the meaning of "reincarnation of life and death" in it, behind him, in the twisted golden light, the "Ksitigarbha Bodhisattva Secret Mantra" practiced by Lu Feng Slowly came out, forming a "curse seal", which was born behind Lu Feng.
Similarly, under the pouring of his "dharma nature" and with this mantra seal as the core, the true form of a Bodhisattva gradually transformed.
After the true form of the "Bodhisattva" appeared, the "intentions" around him seemed to have attachment points and gradually fell on him.
Lu Feng said nothing.
There is nothing to stop the attachment of these "meanings" around me.
He stopped slowly twisting the rosary in his hand and felt that everything around him seemed to be alive at this moment.
His understanding of "renunciation" and "life and death" has deepened even further!
Like layers of pagodas, Lu Feng climbed up step by step. He didn’t know where the highest point of the pagoda was, but he knew that there were layers going up layer by layer. happiness.
Soon he sat down by himself, and the "golden light" behind him grew brighter.
Of course, these should have nothing to do with finding the "Great Lotus Seat Hutuktu". Even if the "Demon of Destiny" blocks the way, it is enough to avoid it, but since Lu Feng went up the mountain There is no need to go down the mountain immediately. There is actually no difference between going down the mountain now and going down later.
The time on this mountain is also very different from the time elsewhere!
Sitting here, Lu Feng had forgotten what he wanted to do.
He just sat down like this. After he was steady, a "dead energy" suddenly enveloped his body! This "death aura" is not the same as the "serious aura". With the help of "Pandita Master Obsession Demon", in order to achieve "renunciation", Lu Feng experienced such "life and death" reincarnation".
But this time, Lu Feng gained another level of understanding based on the last feeling!
The "Buddha's Light" that Lu Feng received in response to his status as "Master" began to fall slowly like poured gold, forming a statue behind Lu Feng. "Bodhisattva", this time, even the curse seal may not be there!
However, if you want to form a "complete Bodhisattva", it cannot be completed in an instant.
When Lu Feng was going up the mountain, some of the "family wealth" he had finally accumulated suddenly began to burn at this moment. The "wisdom material" left in the "Human Skin Ancient Scroll" was like a It was a continuous fire, and in an instant, it was refined!
——This is not yet the final "Dzogchen Dharma" practice!
This is just me comprehending the sudden word "life and death".
In the sea of suffering, find a glimmer of "wisdom".
That's all.
Just like this, so much has been wasted. It is hard to imagine how much "wisdom and material" you will need to practice "Dzogchen" in the future!
But it is also at this time.
The "Skull Holder" who went up the mountain with Lu Feng finally found the place he wanted.
The place where he is is extremely desolate, but it can be considered a flat land, but there are traces of people.
The "big avalanche" caused by Lu Feng did not cover this place.
He didn't even notice the "big avalanche" caused by Lu Feng. From beginning to end, his route up the mountain was no different from Lu Feng's. He even saw the "rolling smoke" ".
So after walking over, the "skull holder" saw many firewood piled together to form a "fence".
Between these "fences", there are many signs of decay.
And the "smoke" he saw came from here.
But there is no one here.
The "Skull Holder" said nothing about the fact that there were no people here but there were fireworks.
He stood next to the "fence" and looked inside.
In this "fence", there should be a "pool".
This "pool" does not look like a natural formation, but except for the fence, there are no traces of man-made things here.
The entire "pool" was about half a person deep, and the "Skull Holder" just walked in and came to the front of the "fence".
The inside is already dry now.
It stopped near the waterline, leaving some mottled white like salt-alkali land.
It means that there was once a "water level" inside!
When the "Skull Holder" saw this, he finally smiled again on his face. No longer paying attention to the "fire pond" that was still burning next to it, he walked along the pond and looked at it.
Then he rooted the "Heavenly Staff" in his hand next to him, and then took off his clothes completely.
——He himself doesn’t have much meat.
After taking it off like this, it looks even more "skinny".
But under such circumstances, the smile on his face became more and more prosperous, and then, he stretched out all his skin.
Later, people started to come out from under his skin!
One, another, and another!
He pulled hard on the invisible door around him with both hands, forcing all his "ribs" to be trapped inside, and opened it with all his strength.
One after another people emerged from it, walking around. After they came out, Kudu began to take action.
Someone started beating the drum.
Someone started to light a fire.
Someone began to calculate what this place would look like.
Subsequently, those who crawled out slowly found the "chakra", and a "skull holder" said happily: "I found it, the chalcedony was found.
It's right here."
Someone took out the iron rod and jumped into the "pool".
Started to search carefully.
Plunge this iron rod into the "pool"!
The "Skull Holder" who brought them all here was not around to listen to these words at this moment. He held a bone needle in his hand and was suturing his skin.
This kind of pain was unbearable even for him, and the muscles on his face were trembling.
Sweating profusely.
He spent a lot of time and sweated profusely putting on his monk's robes.
Just stood up.
With these simple movements, he stood up. In this cold weather, a layer of white mist came out of his head.
But even during such a long period of time, the nine "skull holders" who came out of his body only found the "pool" that had dried up. As for the jade they wanted marrow', but nothing was found.
“Chalcedony cannot disappear at will. If you still can’t find it, then it is related to what happened back then.”
The "skull holder" who brought them over also thought about it for a moment before saying: "Follow the 'Li Kui' to search.
First find the traces of 'Li Kui' and follow the 'Li Kui' Start looking!
It's here, it must be here.
With the 'Chalcedony', we can leave."
The rest of the Skull Bearers. "Without speaking, they took out many tellable or unspeakable human bone instruments and human flesh instruments from their bodies, and began to arrange them here. The scene became absurd, weird and sacred," The "skull holders" didn't think there was anything wrong with this. The "skull holder" at the front chanted and gently smeared the ashes in his arms on his forehead, forming a " Eye" shape.
But these are not the eyes of a normal person.
This is a simulated eye of Brahma!
Although Brahma's status is not as high as it was after he spread to the "Transcript Realm", there is no doubt that Brahma also has a place in the "Tantric Dharma Realm".
But the secrets of these "skull holders" are not the "secrets" of Brahma.
It is the secret of "Great Heaven".
The "Great Heavenly Dharma" they practice is not the constant prayers, blessings, and beatings of the Emperor of Heaven as described in mythology.
Practice is right.
However, the degree of secrecy of the "Dharma of Mahatma" they practiced hard is almost the same as that of the "Supreme Yoga Department" among the four divisions.
Even the many "skull holders" do not practice this method themselves.
You can’t see this method either!
...
It is also at this time, on this mountain and at the foot of the mountain, everyone seems to be very busy!
At the foot of the "Nadakari Snow Mountain", although the wind and rain were a little lighter, the scene in front of me was still "windy and rainy".
"Ganing Rendun Tashi" and "Ming Dharma Monk" saw the scene in front of them and did not dare to go in again.
"Ganing Renton Tashi" reined in his horse outside and said to the "knight" behind him: "The matter is not over yet, so take care of yourself first.
Be careful not to get the bow string wet.
When you are about to kill him next, the knife in your hand must actually see blood on Yongzhen.
When Zhiyou sees blood, he will bleed to death continuously. "
This is the magic attached to the knife. It is a special and common usage of "magic" hidden in "blood" in the "Prairie Witch Cult". Among the "Prairie Witch Cult", some "Sama" believe that some of the "fundamentals" of human beings are in the human soul and "blood".
So the biggest problem with this kind of "magic" is that To "see blood".
Later, this "blood magic", temporarily called "blood magic", was mixed with Buddhism to form a new magic.
However, the "Ming Dharma Monk" can see that the curses and methods of these "knights" have no traces of Buddhism. This shows that this is the method of the earliest "Sama" religion.
Among the group, those knights who were unwilling to speak had already prepared their weapons.
"Mingfa Monk" felt a dislocated feeling of "emptiness" from these knights.
But this time, the "Ming Dharma Monk" did not ask "Ganing Renton Tashi" about the origins of these "knights".
He had some "panic" thoughts inexplicably in his heart, which were immediately shattered by him, but he still felt a little uneasy, so he chanted a mantra on the horse,
"Ganing Renton "Tashi" continued to instruct everyone, he said: "If he comes out, you must be ready
Don't lose time to prepare what you have prepared."
What.
He didn't say it out loud. The "Ming Dharma Monk" was restrained outside, and he had no way of knowing that his "destined demon", "Yongzhen", had gained some Buddhist connections on the mountain.
But he has no way out. If he cannot cut off "Yongzhen" here, even if he practices "Yaksha King Bodhisattva Li Weixiang", he will not have any good fruits to eat. Should he practice this method, You must bear the cause and effect of this law! At that time, all the Dharma Masters in the temple had to bear the pressure of the legal system. He had to bear it on his own, so how could he be better?
He had to get rid of "Yong Zhen" quickly before he could deal with the following events with peace of mind, so "Yong Zhen" would undoubtedly die today.
As for the other monks who came out with "Yongzhen", no one has ever talked about their life and death.
The life and death of those three people are nothing more than attachments!
——This is unthinkable outside.
These monks at least have the appearance of the "fifth level", but during the reincarnation process of a "Tsochen Buddha", they are just like a piece of gravel on the roadside. The wind blows easily and disappears. .
Similarly, if it is a higher level change.
Maybe "Yongzhen" is just like a grain of sand?
Things that are unknown.
(End of this chapter)