Chapter 445 Karmic Benefits
The old monk sat on the spot, panting constantly, and made an ominous sound like a bellows in his throat.
Looking at the scene in the distance, his eyes were already cloudy and he could no longer see clearly outside.
But even so, he said to the child beside him: "Garhima, Garhma, what did you see?"
The one called "Garhma" The child gently touched the "guru's" hand with his hand, felt the coldness in his hand, and whispered: "Garhma saw it, saw the wind coming from the distance, and it was pitch black. < br>
Garima saw that someone was coming to capture Garima outside, and the wind carried a fishy smell.
The Bodhisattva's wind horse told Garima that Garima was leaving. "
The words spoken by "Garima" are completely unlike those spoken by a six-year-old baby who has not experienced "Yin Ming Xue". Therefore, "Garima" often talks to others. This is also the reason why these monks discovered "Garima".
After all, these monks are the most knowledgeable here. Even so, they spend most of their time. They couldn't understand what "Garima" said, but at this time, the old monk felt very clear all over. He repeated "Garima"'s words and his whole body became a little confused
He said: "The wind in the distance, the wind in the distance. ”
The old monk took a deep breath and made up his mind. He couldn't smell anything and his whole body was very laborious. However, he used his greatest strength to reach out and hold "Garima"'s wrist firmly. , said: "The wind is good, the wind is good.
Garima, I have long seen that you are different. I don't know where you are a Buddhist, but I know that you are different from others. It’s different.
You are different from others in reciting sutras, and the time of your precocious wisdom is also different from others.
We are nothing but old dogs. We have studied sutras all our lives. They can't read it.
But it doesn't matter, we can't do anything for you, so, 'Garima,' you go and go to the big temple and wear our clothes. br>
When you wear our clothes, those gentlemen will be more patient with you. The Bodhisattva has blessed us for so many years, and it is because of you. Because of you, we have the blessing of the Bodhisattva.
So you will definitely be blessed by Bodhisattva. "
The old monk continued: "We have prepared a horse for you here. You have seen the unlucky wind brings, so just leave, just leave, and go to a safe place. Come on, Garima, have you seen a safe place?
Just walk along here, the Bodhisattva will not ignore you. "
After saying this, the old monk began to cough hard until he coughed up blood.
Garima stepped forward worriedly. The old monk felt that his throat was burning, as if he had been whipped, but he still said: "It's nothing, nothing, 'Garima', I have been hit." The devil's harm, the devil has arrived.
But it’s time for me to meet my teacher.”
When he said this, a light suddenly appeared in the old monk’s eyes. , or "hope", he trembled He looked tremblingly at the side of "Garima" and said: "'Garima', 'Garima', tell me, tell me, is it possible for me to practice with you again in the next life?"
But just when "Garima" wants to speak and agree or When the speaker made the promise, the old monk suddenly let go of his hand, pushed "Garima" hard, and said: "Let's go, let's go! Let's go quickly!"
The old monk was exhausted With all his strength, he pushed "Garima". "Garima" still wanted to speak, but at this time the wind outside had blown over, and he opened and closed his mouth slightly. Finally, he changed into the clothes of another monk here. The monk's clothes were a bit loose, so he I had to roll up my sleeves and monk's robe before I got on the horse. I didn't dare to leave my clothes here, so I took them on the horse and rode away.
The old monk sat there, turning his rosary beads, and stopped moving.
He didn’t know what happened to the other monks. There was nothing he could do about it, because he was too old. According to the Han people's age commemoration, he was already forty years old.
Years of exposure to wind, sun, and illness have made him look like an old man in his sixties.
Many organs in the body have failed and cannot be saved.
Unless Lu Feng appears at this moment and uses the "Rhyme of Great Mercy" to extend the life of this old man.
Otherwise, he wouldn't survive.
While he was sitting like this, he felt something was wrong. He had lived here for so many years and was very familiar with it. What does it look like when it rains and what does it look like when the wind blows? , what does this look like, what does that look like.
No one knows what is going on here better than him, so at this moment, even though the brilliance of the sun is hanging on his body, he still feels very cold. He wants to speak, but there is no way. There is standing up.
As for the sheep, they are extremely docile at the moment and neither noisy nor noisy.
Just wait here.
But nothing has changed, everything has changed.
The bright sun was covered by clouds, but here, it seemed to be covered with a layer of color. The old monk didn’t know how long “Garima” had been gone, and he didn’t know where the other monks were. He was going somewhere, but his vision was dark.
The old monk squinted his eyes hard and looked at the sky to see if there were clouds covering this place.
There are no clouds covering this place, but it is indeed dark here.
Soon, the old monk who raised his head felt that his throat was itchy. He wanted to cough, but he couldn't. As soon as his vision went dark, he fainted, along with those things that enveloped him slightly. The sheep and herdsmen among the black were all gone.
The entire camp was shrouded in darkness!
Afterwards, no one knows how much time passed, a horse appeared next to the fallen old monk.
Someone is riding on a horse. His tiger leather boots look very eye-catching. Above him is a red monk's robe. His face is still blurry. Also, how can a dead person see clearly? What about the face of the person riding on the big horse?
He looked at the corpse lying on the ground expressionlessly, and then looked at the other attendants who were scattered around, looking for living people among the corpses. They were still the same. It was unknown how much time had passed. Among the people, one of them drove his horse to the high ground and said: "I haven't found it yet. He got away."
The man said slowly, but from his tone, he could tell that there was no superior or subordinate relationship between him and this person, otherwise he would not have been able to talk to this person like this.
Hearing this, the person who first reined up his horse and stood here said: "He can't run too far - someone has already chased him out.
After all, he is only a disciple of the Buddha. There is no Great Lotus Seat that has passed away before.
But in this case, things are more difficult than we thought.
How did he know that we were coming?" >
The first person said, talking to himself, and did not need the people next to him to answer him. After he finished speaking, he glanced up, as if he was calculating something.
The person who came up to "report" said: "The protector chosen by the Great Lotus Seat is coming soon. What are we going to do now? He is coming much faster than we thought. Although the Great Lotus Seat is here, In the end, he had no time to pay attention to his reincarnation, but his method - since he found a monk who was born in Ganye Temple, there must be his reasons, and he had to be eliminated.
No matter how he is, he is still a "fifth-level" monk. Even if something happens again, he is still a "fifth-level" monk at Ganye Temple. Hutuketu's reincarnation is pending.
He has some involvement with Ganye Temple, and it is impossible to be the reincarnation of Hutuketu of Ganye Temple.
Since that is the case. In this way, no matter how extraordinary he is, we regard him as a monk of the "fourth level", but we still don't know his true identity."
The second person said separately.
The first monk gently tapped his horse's belly with the heel of his tiger-skin boots, asking the horse to move forward slowly. Then he said: "Your thoughts are like eating the bones from the bones." The meat must be removed with a knife.
But in fact, some people just broke the bones and smashed them."
After the monk finished speaking, he said: " So you have to be careful
Separate a large number of people to pursue the big lotus seat, and find the materials
No matter what happens, the Great Lotus Seat cannot be returned to Zhaju Monastery.
Don’t worry about the Dharma King’s side.
His Holiness has no intention of taking care of things here.
So, be prepared!
Get rid of Yongzhen who is chasing us and ask him to disappear here. Don't let him cause trouble for us. ”
After finishing speaking, the darkness was like clouds covering the sun. After covering this place, it dissipated casually.
It was also at this time that the darkness left, and many scenes here came alive.
It continues to be quiet here.
However, in this "quietness", the monks in red who stayed behind made the place lively.
At this time, "Garima" left, but Lu Feng had not arrived yet.
He's on his way here.
But fell asleep.
I was lying on the "Baima", but my whole body was firmly on the back of the "Yak", so I didn't have to worry about falling off at all.
As for the rest, the monks who were on the road with him.
No matter who it is, no one dares to wake up "Yongzhengegui".
However,
"Eternally noble" is not just "sleeping".
He is just involved in some "cause and effect" and feels the "effect" of "cause and effect" as usual!
In the "Secret Law Realm", when the wheel of "karma" is turning, even Lu Feng cannot escape!
Lu Fengzhi felt that the true Dharma Eyes saw the boundless darkness. He was walking in the darkness - he knew that he was here now, and he was not here. He should be involved in something else. , but it's not important.
You will always meet.
But what he is thinking about now is, is this incident caused by the "Wheel of Death and Reincarnation" or the "Ming Dharma Monk"?
(End of this chapter)