Chapter 450: Chasing the Enemy
“Paden Lamo——”
This is the first time Lu Feng has heard of such a “Dharma-protecting path” in the “Zhaju Monastery”.
Before, he didn’t know that there were people who practiced the "Padeng Lamo (Bandalam)" Dharma protector in the temple. The entire temple was flooded with water, and he, the "eternal "It's really noble." He probably didn't even investigate the various branches of "Kangcun". He knew several of the guardian temples in the temple, but among the "famous" "protector temples" , but there is no such protector as "Paden Lamo".
But the fact that the protector "Paden Lamo" was not heard in the temple does not mean that Lu Feng did not know about this protector.
On the contrary, in the entire "Secret Dharma Realm", the status of "Paden Lamo" is extremely high.
That is a female Dharma protector. Her tantric inheritance has obvious traces. It is in the "Temple of the Origin of All Dharmas", flowing down from top to bottom like water from the mountains. The lineage that can be found at the guru node.
Her figure is also often seen in murals and thangkas. In different murals and thangkas, this goddess has different statuses. For example, Lu Feng's "Two-Armed Mahakala" ", among his murals, there is "Padeng Lamo" protecting the side of "Two-Armed Mahakala".
As one of the protector gods, he protects the "Master of the Treasure Account".
However, in "Paden Lamo's" own "Thangka painting", there are also ancestors of various tribes who protect her.
Or it was Dahei who was protecting him, the "Five Longevity Sisters" whom Lu Feng had seen and heard on the Snowy Mountains before, and the protection of the "Danma Goddess". This goddess "Paden Lamo", She herself is the goddess in charge of "life and death" and "good and evil".
She is good at "divination", "cursing plagues", "driving away evil", and all kinds of law-protecting abilities are reflected in her body.
She is the "General Master of the Three Realms", and her body is covered with the ashes of the people who have burned her dead. As for the other human skin and bone magic weapons, they have their own reasons.
She has twenty-one incarnations.
But since that guru practices the "Dharma Protector Path".
The most likely one is the "Wrathful Lord" of "Paden Lamo", which is the goddess with the appearance mentioned above.
Lu Feng has no fear in his heart, but he is clear enough. The wrathful deity of "Padeng Lamo" is very difficult to cultivate. Just like the great mighty virtue, he wants to rely on cultivating this method to reach the "fourth level". "Second order", you need to obtain immeasurable wisdom and blessings. Similarly, after practicing the difficult method, it will become astonishingly powerful!
Even Lu Feng should not underestimate the people who practice this Dharma Protector. They are also of the "fourth level". This time, Lu Feng met a powerful enemy.
It was only now that Lu Feng felt that for this "reincarnated Buddhist son", someone in the temple really had to dig out his own secrets. He is also considered to be the top master among the "Grade". In the entire "Zhaju Monastery" and the entire "Jidel Grassland", there are only so many "Fourth Grade" great masters!
However,
Lu Feng turned his rosary beads, knowing that it didn't matter what the person in front of him practiced.
He has to chase the "reincarnated Buddha".
The "Mizong Prairie" where the "reincarnated Buddha" went is no easier to deal with than the great master who practiced "Padeng Lamo".
"Mizong Grassland" is the charming grassland next to "Baozhang Temple"!
It is true that this disaster is expected.
Finally, I carefully passed the grassland, but now I had to dive in headfirst.
There is a wolf in front, and there may be a tiger behind.
No further delay.
So Lu Feng withdrew his Dharma nature. He looked down at the two monks and said, "You two, do you want to receive the Dharma here, or follow me back to the temple to live and receive the Dharma?" Discipline?
As a 'gegui', I can also impose discipline on you here, and you don't need to be skinned.
Stop flogging for thirty.
If you can endure thirty, I will let you go. "
When the two monks heard this, they suddenly turned around, and there was a look in their eyes.
They looked at the "Yongzhen Gegui" in front of them and gave "Yongzhen Gegui" After kowtowing nine times, with tears like pendants, and overjoyed, they all said, "We are willing to be here, and we are willing to receive the Dharma here." ”
They seemed to have seen the real Buddha. They worshiped the “eternally noble” Buddha as if they had worshiped the real Buddha. They had seen the “execution hall” in the temple, and they didn’t even think about it. Dare to go back to the temple - Lu Feng actually has no ability to take them back, as for thirty whippings
They and Lu Feng both knew that Lu Feng's whipping was thirty, and thirty lashes were enough to beat them into mincemeat.
It doesn’t matter whether they practice the physical body or not.
Seeing them peeling off their shirts, exposing their flesh that was not white but tender, Lu Feng turned into an "iron rod" and whipped them for thirty years.
If they don’t have to be whipped thirty times, they will stop for a while, one by one, they will pass away, and one by one, they will return to the west.
Kudu is dead!
After killing them with the stick, Lu Feng got on the body of "Baima" and sat on the white yak, urging Baima to leave and go to the front. This time, what happened here did no harm to Lu Feng, and he also deserved it. Got the news.
But this time, Lu Feng’s eyes were unclear. He did not say that he went to the "Mizong Grassland", or he was fighting with monks who practiced the "Padeng Lamo" protection path. During this period, he protected the It is also difficult for others to be considerate.
This is a big challenge for him!
Of course, this is also an opportunity for him. What he practices is "Fudo Mingwang Zun", and he practices Mahadhi in order to protect the Buddha's Dharma. It has been a long time since he met a strong enemy. Practicing the "Dharma of the Ming King" requires the presence of such a powerful enemy. Defeating this powerful enemy itself is to protect the concrete manifestation of the Buddha's teachings.
Defeating powerful enemies and protecting Buddhism, Lu Feng may not be able to surrender to "heretics" and "evil demons", but he will gain wisdom and wisdom, but he will gain endless Buddhist fate and be protected by a "cuo" The supreme and extraordinary merits of "the reincarnated Buddha in the Qin Da Dian Hall", doing Dharma protector samadhi, pleases the deity - in fact, at this point, you also make yourself happy.
This in itself is another kind of "qualification", an extremely rare preliminary practice. What he sees and gains along the way is all accumulated for him to be the "general dharma platform" in the "Lion Forest of Ten Directions" after he leaves. After all, today's events can also be called a test for him.
No matter what the other party has practiced, he has only activated an evil intention - at least for Lu Feng, if it is an evil intention, then he is the enemy of the Buddha, even if it is genuine, "Zhaju" "The great master of this temple", then he is also an enemy of the Buddha. Of course, from the perspective of others, Lu Feng is not an enemy of the Buddha.
Two groups of people can only survive one group.
It’s so cruel and natural.
Lu Feng thought of this, and suddenly another leaf of the "Compassion Lotus" that he had not moved for a long time slowly fell.
The "rhyme of compassion" was sprinkled here, and even the "white horse" suddenly became golden.
The "Mani Orb" in Lu Feng's "Pulana Chakra" once again exudes "sexual power", coming out from the "central channel", and then spreading all over Lu Feng's "left and right" Among the two meridians, he followed the two meridians and entered the miscellaneous meridians in his body!
Runoff Chakra.
It manifested itself on the outside, in his body, just like on the murals. Various visions appeared and disappeared. Although they became ordinary, everything that was supposed to happen eventually happened.
Lu Feng used the "Rhyme of Great Compassion" to leave a "mani pile" on the ground to bless the place, and then galloped away in the direction where the three sutra monks left.
...
Beside the desolate and traceless pasture, the little Buddha "Garima" lowered his body and leaned on his horse. His horse ran very fast, but no matter how fast it was, it had reached this point. , it’s also to the point where I’m almost exhausted.
Arrived here, the horse finally slowed down. From the way it was panting, it could be seen that it had not long left to live.
"Garima" straightened up on his horse and looked back nervously.
Nothing but the rest, it was the pursuers he felt were still not far away. The pursuers that "Garima" felt were not the big monks wearing monk robes, but something else. They were far away, following him from far to near, in the sky, but after a while they were on the ground again. .
"Garima" looked back but couldn't see it.
But no matter how fast the horses under "Garima" ran, they followed closely behind "Garima", biting tightly, just like "Garima" "Ma" the wolf I've seen.
When the wolves are hunting, they will bite the sheep, but they will not pounce on them. They will continue to harass the sheep and make them panic until they no longer pose a threat to the wolves.
At this time, they would suddenly pounce on them and kill these sheep in one bite.
The ones chasing him now were like wolves.
"Garima" feels like she is that sheep.
So he could only escape here.
He didn't know this was the "Baozhang Temple" and he didn't have access to the pasture in front of him.
But he felt that coming here could help him get rid of what was behind him.
As for what he would encounter here, he didn't care.
He just wanted to run into this place.
But he was willing to go in, but the horse under him was not willing.
The horse was determined and stared at the spot, refusing to move any further. When "Garima" got off the horse, he did not beat the horse.
Looking at the horse, "Garima" didn't know why, tears flowed from her eyes.
He put his forehead against the horse's "forehead" - for this reason, the horse also lowered its "forehead" so that "Garhma" could reach it.
One person and one horse stuck together like this, "Garima" said softly: "Horse, horse, you are my dragon, you are my protector.
You lead Now that I'm here, why don't you go inside?
Is there something in here that you don't like?
Ma, Ma, can you tell me? ”
The horse also cried, but immediately, it suddenly shook its head, threw "Garima" and sat on the ground, turned around and ran out.
"Garima" stretched her hands on the ground and looked at the horse leaving without saying anything.
It wasn't until the horse disappeared that he wiped his tears, touched the mud on his face, and walked resolutely towards the depths of the "pasture" in front of him.
It is strange to say that this pasture is obviously an unobstructed flat land.
There are two places that are relatively far away that can be called "hills".
But after a six-year-old child like "Garima" walked in, she disappeared within a few steps.
The lifeless pasture left here is very uncomfortable.
As for the monks who chased the horse, they caught up with Garima shortly after she entered the pasture.
Then he stopped here.
The monk at the front stared at the scene in front of him without saying a word.
Just like what "Garhma" encountered, the horses under them remained motionless no matter how they were beaten. They didn't even neigh. They just stood there, motionless.
Seeing this, the master at the front said: "Yuanhu, go around and check the footprints to see if he left on horseback."
"Yuanhu, you Guard these horses."
"The rest of you, follow me and get off your horse and go take a look."
While speaking, the monk whose name was called got off his horse and began to rein in the horses.
The remaining monks dismounted from their horses and followed the great master.
This protector monk is tall, with fleshless cheeks, and short hair on top of his head, which is gray in color. He is half a head taller than the other monks. What is even more noteworthy are his many " "Human skin" magic tools, these magic tools only represent one thing.
That is the monk's cultivation, which has reached a certain level.
These "human skin" magic weapons can be used.
The "Great Master" stood outside the pasture without entering.
Originally, they could catch the character in advance.
But every time we are about to catch up, there are always various unexpected discoveries.
Even the great master at the front had to perform a "confession prayer" every time there was an accident.
This delayed a lot of time.
This is also a matter for which there is no solution. Every accident should not be taken lightly, but they have to come. Looking at this "famous" pasture, the great master said Don't say anything.
After a while, "Yuanhu" came back from outside. He looked a little disappointed and said, "After protecting the law, he must have entered the pasture in front of me. The horse refused to enter and was let go.
The horse ran away in vain.”
“Give you some time to clean up, Yuanhu, Yuanhu, you stay here and look after the remaining horses. Everyone who comes down will join me in this pasture.”
The rest of the people didn't dare to question it.
At this time, "Liao Quan Dharma Protector" took out something precious and important from his robe. He untied the cloth on it with his hands and followed it layer by layer. The thing above this thing.
The rest of the monks did not dare to look.
"Liaoquan Dharma Protector" revealed this object. It should be a wrought copper object. It even looks like something that does not look like a "Secret Dharma Realm", but more like a "Feng Shui Compass" ", with densely packed characters on it, "Liaoquan Protector" took a deep breath, and actually took out a talisman from his sleeve, burned it, and placed it on the compass!
(End of this chapter)