Chapter 479 Hat
"Wuxia Buddha" naturally knows clearly what he is doing and what the consequences will be.
Until Wuyou completes his "obsession", no matter what lies ahead, nothing can stop the footsteps of "Wuxia Buddha".
Even now that the "Dharma King" of the "Lotus Buddha Temple" has appeared, the "obsession demon" of "Usha Buddha" can't be evaded in words.
That is the "obsession demon" after all!
The entire "Gangyur" hall is under the control of "Uxia Buddha", and he can only give up after he has completed this "handover ceremony"!
Unless the "Dharma King" of "Zhaju Monastery" who has the title of "Homage to the Great Wisdom", "Supreme Jidel Hutuktu" personally takes action and surrenders the "Great Buddha of Usha" "Obsession Demon".
What a pity, from beginning to end, this "Dharma King" had no intention of taking action!
……
Three days later.
The sun rises again.
The rising sun gave the entire Jidel Grassland a little heat. When half a hand's width of sunlight squeezed in through the window and squeezed around Galang Rupa's feet, Galang Rupa lowered his head and glanced at his feet, and woke up Lu Feng.
"The time has come, 'Yongzhen'.
You and I come.
The Lion Vajra Protector is waiting for you there. When that time comes, he will Ordination for you.
Before that, you must remember what I said to you and don't make any omissions.
Remember, remember.
Shangxin, Shangxin. ”
According to Lu Feng’s understanding of the monk in the past few days, the monk spoke too much at the moment.
Zhi Lu Feng still thanked the monk.< br>
There is no need to take a bath to remind monks to keep their bodies clean.
After all, Lu Feng is a monk who is "pure" all over his body and has a "pure heart".
In the past few days, after watching "Mandala", he always told himself to "righteously have a right mind and right thoughts" and to achieve "right enlightenment".
What Lu Feng has to do now is to maintain his "immaculate heart" and wait for the end of the entire "ritual".
After listening to Galang Rupa’s words, Lu Feng finally opened his eyes. His whole eyes were without light or darkness.
Everything is business as usual.
Seeing this, Galang Ripa nodded slightly, not hiding his appreciation for "Yong Zhen". He got up from the ground, and the two of them did not need to eat. Galang Rupa took Lu Feng out of here and came to the front of the main hall.
It was originally the main hall where scriptures were copied. As of now, there is no one in the entire hall where scriptures are copied. The monks all went out, leaving a lot of "gauze" hanging all over the hall, fluttering in the wind.
Looking from the outside, there is a natural beauty.
It gives people a feeling that "it doesn't feel like they are in the esoteric realm". Lu Feng has really never seen this scene before.
He stood outside and let out a heartfelt admiration.
This kind of scenery is not just how strange it is from Lu Feng’s perspective.
Before Lu Feng came to the "Secret Law Realm", he had seen many more "bizarre" scenes than this. What he was admiring at the moment was "the rare scenery in the Secret Dharma Realm".
Whether it was in the temples of "Abu Quzhou" or in the few chieftain homes that Lu Feng had visited, Lu Feng had never seen such a "sha".
Such a "fine yarn" falls here and blows in the wind, which is the three colors of red, white and blue.
Maybe some colors are obscured together and turned into other colors, showing emptiness.
Once here, Galang Rupa was unwilling to go in.
Before leaving, he stroked Lu Feng’s head and blessed Lu Feng.
It turns out that he should not say a word at this time.
But after all, he is not the real "Galang Rupa", his full name is "Kalang Rupa Obsession Demon". So he still opened his mouth and said: "'Yongzhen', do you still remember what I looked like when you saw me?"
Lu Feng turned around and saw Galang Rupa making a gesture of holding a "butter lamp".
Lu Feng did not speak, but he already understood. Galang Rupa's action reminded Lu Feng of the "Samantabhadra Tathagata" he saw in the sky. What he meant was that Lu Feng could be the "Tathagata, the eternal and unchangeable Tathagata" inside. '
"Yongzhen knows."
After saluting Galang Rupa, Lu Feng entered the room majestically. As soon as he took the first step in, he suddenly felt a sense of "purity" .
Logically, these fine yarns hung here can only create a "hazy" feeling of partition.
But at this moment, they actually have the feeling of "yin and yang cutting off the dusk".
This kind of "cutting".
What is "cut apart" is not only space, but also time.
Their appearance "cut" this place into a separate time and space, which is similar to the "Corpse Forest" Lu Feng saw in this space and time!
It is enough to see that during these three days, not only Lu Feng had no rest, but probably the "Lion Vajra Protector" also had no rest.
After walking into this place, Lu Feng collected his mind and went deep into this "mandala".
Immediately, a mysterious and mysterious feeling enveloped his heart, so that Lu Feng couldn't tell what age he was or where he was for a moment.
People just want to be "lost" here.
Once this thought came to mind, Lu Feng immediately recited the Buddhist mantra silently and fixed himself here! Unmoving like a mountain, Lu Feng didn't continue walking until he questioned himself again and again and figured out the confusion just now!
Just now, Lu Feng "behind the scenes" and almost "lost his true self"!
That is to say, we are lost in the basic questions of "who am I", "where am I" and "where am I going", and have yet to find the guru in this "mandala". Lu Feng was already in danger. If he loses his "self" and "authenticity" here, then even if Lu Feng dies from exhaustion here, he will not be able to see the "Lion Vajra Protector" he is looking for!
He will be lost in this "mandala", like the headless "divine witch" behind the "Endless White Pagoda Temple", hovering until death.
In this "scattered" feeling of time and space, Lu Feng was able to see "nature" and maintain his "true self". After waking up several times, Lu Feng followed this place and came to the main hall. After passing through three liang curtains, I saw the "Lion Vajra Protector" sitting cross-legged.
He just sat there, his eyes slightly opened and closed. Beside him, there was a case with all the magic weapons on it. Under his feet, there was a yellow hat.
Seeing Lu Feng come in, he pointed at the hat on the ground with his long fingernails, motioning for Lu Feng to come over and put it on.
Lu Feng passed through these curtains and came to the front of the "Lord Lion Vajra Protector".
I saw this venerable "lion sitting", holding the "Shi Wuwei Seal", his eyes were like a lion protecting the Dharma, looking at him indifferently, looking down on himself.
In front of this "Lord Lion Vajra Protector", there is a faint smell of butter mixed with some "corpse odor".
This kind of taste fits together strangely, and they are indistinguishable from each other. It gives people a feeling that it is hard to tell whether it is "scented" or "smelly"!
"Put it on."
"Lord Lion Vajra Protector" repeated.
Lu Feng reached out to pick up the hat, but felt that he almost ducked at this moment.
It was as if I was trying to pull up a mountain from the ground. It's a pity that this mountain has mountains crisscrossing the ground. If you want to pull this mountain up, you have to pull up the entire ground from the ground, but this is absolutely impossible!
The Han people have a saying in their storytelling that describes how powerful a person is. It is called "Hate the sky without a handle, hate the earth without a ring."
That is to say, after there is a ring on the ground, a strong person can lift it up.
Even if Lu Feng now meets the "Earthly Buddha" in the storyteller's mouth, it is impossible for him to pick it up. And as his strength increases, Lu Feng knows that this is not A matter of one's own strength.
This is a "wisdom" thing.
It’s because I’m not “wisdom” enough, so I can’t pick up this hat and put it on my head!
People who are too stupid cannot control power.
After Lu Feng woke up, he did not stop what he was doing. During this period, the "Lord Lion Vajra Protector" just looked at this scene without any dissuasion, no action, and no sound. The sound disturbed Lu Feng.
Just watching Lu Feng do this, watching the hat move slightly. It wasn't until Lu Feng felt that he was sweating all over his body that he signaled to Lu Feng to stop.
Lu Feng let go.
Know where things come from.
His "sexual power" and his "Tathagatagarbha" cannot lift this thing. On this thing, there are traces of "precepts", or in other words, this hat, this It is the representative of the "commandment" itself. Lu Feng is not qualified to pick it up at this moment.
This is a test.
Obviously, Lu Feng failed the test.
The mouth of "Venerable Lion Vajra Protector" moved slightly again, Lu Feng clasped his hands together and bowed to this venerable one.
But he was not discouraged.
It’s just like the monks giving Buddhist scriptures to the herdsmen. If a monk talks empty words, opens his mouth to emptiness, and shuts his mouth to himself, he has courageous knowledge and Vajra Uprightness. If those people don't understand it, how can it be effective?
Even many "leaders" who are "speakable" in the eyes of monks cannot understand words that are too complex.
At this time, if you speak without metaphors, the obedient person will not understand what the other person is saying and what its meaning is. But if you add metaphors that are common in daily life, then many obedient people can understand what they have never seen or heard.
The same can be said for monks at different levels.
If you can't do the Buddha's method of preaching the sutras and preaching one Dharma and ten thousand words, then there is no problem in doing so.
Just like Lu Feng, he knew at this moment that the hat of this color represented the disciplinary monk in the past. The hat worn by the "discipline monks" is the yellow hat.
Therefore, at this moment, this thing goes a step further and becomes the "commandment" itself.
Lu Feng cannot pick up the hat and cannot put it on his head, which means that Lu Feng is not qualified to be this "discipline monk". He has not studied enough "discipline". This has nothing to do with his own study. "Discipline" has nothing to do with the "academic dignity" in a temple.
He can hold an "iron rod" in his hand and use the temple's "precepts" to punish those "study monks" in the temple.
But his cultivation of "discipline" still did not reach the point where he could "enter the palace".
At least in the eyes of the "Lord Lion Vajra Protector", it is the situation of "entering the palace".
"Put it down! Pray again."
"Venerable Lion Vajra Protector" said, asking Lu Feng to salute him and to rely on his master's words. At this time, it was not like To "give a precept" is more like an "initiation" from the "original master"!
And after taking a look at the magic weapon next to him, Lu Feng understood that his guess was correct.
So,
Lu Feng understood why Kalang Rupa was like this.
This is no wonder Lu Feng, there are some things that only the "master" can tell about, and the rest of the people, no matter how close they are, will not tell about some things.
Lu Feng's problem is that neither his "original guru" nor his "secret true guru" have educated him thoughtfully.
As a result, Lu Feng was somewhat lacking in knowledge about the complete "initiation" and "ordination", and he was "looking at flowers in the mist and looking at the moon in the water"!
Although Lu Feng "conferred" a precept to his disciple "Caidan Lun Zhu", it was a novice precept, and it was a "precept" that could be given without the need for "initiation"!
Sutra and Tantra go hand in hand. When practicing sutras, monks can be ordained.
But it is obvious that the precepts at this time are not the same as the precepts that will follow.
Sure enough,
"Various Lion Vajra Protector" continued to speak out.
Lu Feng’s doubts were solved.
He was signaling the "ritual" to continue.
At this point, there is actually no way back.
In the time when there was not even a flash of lightning, Lu Feng had already figured out the process of all these things, and then worshiped the "guru" again.
Lu Feng now understands the shortcomings of his practice.
The "level" of practice that is not in line with the "mantra power" is that the "initiation" he received is no different from ordinary people.
His traveling route is actually more like the "Dharma Protectors" around the "Great Buddha"!
Of the two "original masters" who "initiated" him, the one he practiced most diligently was "Old Monk A'kang"!
This sect of the old monk A Kang, this dharma lineage is nothing like the later "Ashadapan Hutuktu" sect - that is, the "Mahamudra" taught by Lu Feng "The sect attaches so much importance to "precepts"!
However, Lu Feng's "precepts" were given by "Elder Mingli". In the end, "Elder Mingli" turned into "Ashada Pan Hutuktu" - that is, the "First Generation Dharma Master" ", but Lu Feng did not ask his "original master" to continue the "initiation", so he could not "grant" or make progress.
——At this moment, Lu Feng did not want to think carefully whether it was his own intention when "Elder Mingli" gave these "precepts" to him, or whether he had been influenced by "Ashada Panhutu" The influence of "Ketu" caused Lu Feng to obtain this "precept" and told him not to study. He had to go to "Ashada Panhutuketu" to continue the "initiation".
——The "precepts" at this time have been combined with the "initiation" and are independent of each other.
Lu Feng has never had this idea.
No matter what happened to him, Lu Feng never thought about looking for his "original guru" again. His "original guru" seemed to have discovered something, and he never came. To influence "Yongzhen", and not to "provoke Yongzhen", the two are now in peace with each other without "intruding" on each other. Unfortunately, at this moment, Lu Feng found that he had escaped this, but There is no avoiding that.
There is truly a wolf in front and a tiger in the back.
Nowhere to escape!
(End of this chapter)