Chapter 502 The Huge Temple
The "Ksitigarbha Bodhisattva" transformed by Lu Feng fell into this deep and invisible abyss.
Suddenly, above his head, a big sun slowly rose, shining down on this place.
Immediately, various "hells" emerged one after another, and were redefined. The secret mantra of Ksitigarbha Bodhisattva sounded here, and it turned into a fist, with five fingers clenched, and the entire "six paths of reincarnation" Thangka, the outermost "hell realm" thangka, "grabbed" it.
Self-contained.
Turn into a corner.
Deeper in this "Thangka", Lu Feng's "hidden mind" turned into a swimming dragon, constantly swimming in it, passing through the outermost "six paths of reincarnation", and so on Twelve causes and conditions.
No one discovered anything else.
The further Zhi walked inside, the more Lu Feng became aware that in this complete "Six Paths of Samsara Thangka", everything was not so simple.
——In this thangka, everything is really too perfect, so perfect that it is a complete "six paths of reincarnation", not as simple as a "thangka".
Even now, Lu Feng was determined that he would not be able to draw such a thangka.
Even the huge thangka that he borrowed from the "Lotus Chin Zao Dharma Temple" and painted it are "two different things" from this thing!
They are two "creative directions"!
It is a "universe" that can be used here!
With this thought, Lu Feng simply transformed into the "Master of the Treasure Account". He was ten thousand feet tall and could see the world at a glance.
I want to turn this into Buddha land!
This "one glance for ten thousand years" is Lu Feng's "dharma nature" that is spread all over the world. It is also a "water mill effort"!
Like this,
On the other side,
Lu Feng is sitting cross-legged like this.
Behind his head, the "hell realm" Buddha Wheel finally slowly expanded.
There is no longer a ray of green light.
But colorful light! Just this colorful light does not represent the entire "Six Paths of Reincarnation", not even the remaining "Five Paths" appear.
What appears is the complete "Hell Realm Buddha Wheel".
In the "hell", in the golden infinite light, there is a "Bodhisattva" sitting!
This Bodhisattva is already invisible to outsiders.
His face is like a shining golden plate. When ordinary people look at it, they can see a halo of soft light there. In response to the "Ksitigarbha Bodhisattva" this time, there is no His face is "compassion", and the word "compassion" is formless.
But on his tin staff, there are all kinds of "hell scenes" hanging!
Under his feet, "Listening" did not appear, it was just a simple "Lotus Terrace".
Whenever this "Ksitigarbha Bodhisattva" has a face, it means that at that time, Lu Feng has made achievements in "compassion".
Under such circumstances, Lu Feng's legal nature was revealed again!
In his "Dharma Nature Realm", this time, under the Buddha Land, there is another "hell scene"! These were just a few words, but when he really practiced it, he practiced it to such an extent that Lu Feng also noticed how fleeting time was.
But he was not surprised.
It has only been a few years, it is cultivation, without such a heaven-reaching root, it is the accumulation of wisdom. Accumulating wisdom will always consume some time, but what he did not expect is that, After he started the complete "Hell Realm" Buddha Wheel, many hideous and ugly things appeared around him!
The "strange rhyme" appears again!
However, "Zi Tuo Lin", the biggest "Li Gui" Lu Feng had ever seen, appeared, swallowed Lu Feng in one gulp, and sent Lu Feng into his "belly", but Lu Feng did not resist. Even the "Gangcuo" under his feet was quiet!
At this moment, someone should be standing next to Lu Feng. Just like before, someone is helping Lu Feng with the "Kalachakra Secret Mantra".
As of now, Lu Feng is no longer the same as before.
So he could realize that the secret spell cast with the help of "Shitulin" was not completely without side effects.
Zhi's "strange rhyme" is still wrapped around Lu Feng's body. It has no hindrance to Lu Feng's "Buddha Heart". It is more like a "mark", as if there is something The thing lay sticky on Lu Feng's back, waiting for an opportunity to get into Lu Feng's body. Lu Feng also had such a "strange charm" on his body before. I don't know why. At that time, when I encountered any enemy of the Buddha, he was already annihilated.
Now it is still attached, this time, Lu Feng does it himself!
Great sound and sound.
The "Buddha Wheel" behind him suddenly completely obscured him. On the other side, a "Prayer Wheel" appeared in Lu Feng's hand. While turning, he emitted a powerful curse like thunder.
Three times "Secret Mantra"!
“Stud!”
"Study!"
"Study!"
After these three "secret spells", Lu Feng grabbed the "Vajra" with his other hand and stabbed him fiercely. in front of himself.
In front of him, gurgling blood suddenly appeared.
The "cunning charm" behind him had long since disappeared under Lu Feng's Buddhist voice, but Lu Feng noticed that the real "cunning charm" in the "Corpse Forest" "But he was still in front of him. As soon as the "Vajra" fell, Lu Feng saw an animal head appearing in front of him!
After the animal head, there was a completely pieced-together body. Lu Feng had to take a quick look and knew that this "corpse" was just the carrier of "Odd Rhythm"!
The real "Cunning" has never shown its appearance from beginning to end. It is just a little bit of "Cunning" leaking out, and it has already shown such a situation, that blood When it falls on the ground, it is "fresh", but there is a limit to how "fresh" it can be.
It’s just a dark brown blood clot.
Fresh - just came out, but not fresh - it has been out for a long time!
Zhi Lu Feng’s “Vajra Pestle” was nothing but a joke. When this “Vajra Pestle” went down, even this “severe” one also felt “pain”!
But just when the fight was about to break out, Lu Feng was pulled out by "someone". Before this person could take action, he, like "Jueyun", was deeply hidden in the "Corpse Forest".
If he hadn't done it just now, Lu Feng really wouldn't have noticed where he was.
At this moment, the "Great Buddha of Wuxia Hat" took him out. At this moment, Lu Feng saw the ferocious and enlightened "Great Strange Look" of the "Great Buddha of Wuxia Hat".
His "serious appearance" is very strange. He has four arms and is surrounded by blue-gray dust, surrounding him, forming a complete "past"!
If he could make it clearer, the sun would become even more "ancient" around him!
"Ancient" and "ancient" are two completely different looks!
On the four arms are human skin, elephant skin, "Gabala Bowl" and "Zamaru".
He has one head, but three faces. These three faces are cyan, red and blue.
He was wearing a "Vairocana hat" on his head, which looked somewhat similar to "Wanlun". He took Lu Feng out with one hand, and his hand seemed to be endless. long.
The sun is shining.
The two of them were in this "Gangyur Hall Building Complex".
The stop is not inside the original hall, but in the shadow of the wall outside.
Lu Feng meets "Wuxia Hat Buddha" again.
Then he saw that the "Big Buddha in Uxia Hat" was still the same as before, neither tall nor short, neither fat nor thin. How could he have the "ferocious" appearance that he had just seen?
Until this moment, Lu Feng slowly shrank the "Buddha Wheel" behind him, looking no different from an ordinary monk.
"You got this thing - you saw them, the Lion Vajra Protector has not disappeared.
You have a great relationship with Buddha."
Both of them stood by the wall.
Judging from their appearance rather than their clothes, these two masters are indistinguishable from ordinary people.
Very ordinary.
But what this ordinary "Wuxia Hat Buddha" said, although not beyond Lu Feng's expectations, still made Lu Feng feel clear.
It seems that the old monk who is full of "death charm", or can be called "death accumulation", is an "obsession demon", but "Wuxia Hat Buddha", but Still know better than the other "obsession demons". He clearly knows what "scenery" these "obsessive demons" have in their future!
......
On the grassland - although it is trampled by people and horses, although this grassland is not "barren", it is indeed sparse. , you can see the soil, but some people have also dealt with these cow dung, sheep dung, and horse dung. Take them all out.
The sun rises.
The outside of the herdsmen’s tents also became lively. How many such grand gatherings can there be in this year?
Under such circumstances, there is a tent where the surroundings and tents are equally quiet.
Although there is no one guarding the door, even the naughtiest children dare not come near it.
Wherever the great monks stayed, "blessings" will remain!
Of course, this place where there was no sound was naturally the tent where Lu Feng and the great master were.
"Yongzhen" sits on the owner's seat.
Sometimes, all it takes is a picture to see the practice.
The two words "Yongzhen" in "Yongzhen" are not written in vain. There is a profound "Buddhist charm" in it.
In this regard, Lu Feng is superior.
Furthermore, judging from the status of this "monk official", this former General Dharma Platform is no longer the General Dharma Platform of the "Ten Directions Lion Forest".
Although the monk in front of him - Yongzhen, he will be there soon.
In this way, things are simple. With this master as the master, "Yongzhen" sits in the position of the master, and he sits in the lower position, even though "Yongzhen" calls this great master The guru is a "senior brother", and this senior brother does not dare to confront Lu Feng with the spirit of a "senior brother".
I stopped talking about the "Ten Directions Lion Forest" temple, but I couldn't talk nonsense.
This "General Law Office" is full of energy.
"Shifang Lion Forest" is a temple with a rich history.
But it is not a big temple.
On the contrary, this is a small temple. There are only four main halls. Except for the main hall, which is two floors, the other main halls are all one floor and not tall. Among the temples The main enshrinements are two Bodhisattvas, one is "Qianba Bodhisattva", and the other is a Dharma protector and a surrendered "Dragon King"! Other than that, they are all the protector gods that ordinary people are familiar with.
There is no academy in it.
The master of scriptures and the master of scriptures are both the same person.
A serious monk can only count with two palms.
There are also some service monks, but these service monks will not go to nearby temples to study. It is different from "Ganye Temple". In the temple, these service monks only serve tea and pour water. , the little monk sweeping the floor and blowing the wind.
Most of them have no ordination and serve as monks in temples. These monks were all "fostered" in temples. When they grew up, they all wanted to return to their own tribes.
And in the temple, the various organs of this person cannot be used openly.
These things are usually requested from the nobles when temples hold Dharma meetings. This temple (Zhaju main temple) also needs these when holding Dharma meetings.
Or Miaozi himself is the big lord.
Then you have to do it yourself.
In the "Ten Directions Lion Forest" temple, there has not been a presiding monk for many years. The person with the most power is the "General Dharma Platform" and the entire temple. He alone has the final say, and he alone can have a "bedroom".
The entire temple is separately supported by the three surrounding tribes.
The names of these three tribes are also very simple.
The tribe that produced the white horse.
The tribe with water.
There is also a tribe at the foot of the mountain.
These three tribes are called this, which is very simple. Most of the people in them are named after common names. Even the person who named them is the "guru" in the temple.
These "gurus" control "culture" and "civilization".
He always takes photos of "birth, old age, sickness and death" among these tribes.
Among the entire temple, the only one that can use the "human skin and human bones" magical instrument is the "General Dharma Platform".
According to ordinary logic, in a temple like this, there is no place where a great master of the level of "fourth-level monk" can serve as the "general dharma platform" of the temple.
Ordinary monks of the sixth level can go.
But when it comes to this, we have to talk about the extraordinary features of this "Ten Directions Lion Forest".
The time and place are right, and the "Lion Forest of Ten Directions" occupies the "right place"! The "Shifang Lion Forest" belongs to the "traffic artery". In other words, in the past, monks had to walk on this road if they wanted to go to the Central Plains Dynasty.
This creates the special attributes of this place, just like "the mountain pass where dragons vent their anger".
The entire temple actually functions as a "Ula Station".
Up and down, in addition to eminent monks and virtuous people, there are also "high-ranking officials and dignitaries" who traveled to and from the esoteric realm.
They left many "treasures" in the temple. In the entire "Shifang Lion Forest", there are many "Buddha treasures", "treasures", and several more Stone tablet.
There is a lot of information engraved on these stone tablets.
These stone monuments are usually covered with "red cloth" and cannot be viewed.
Everything is locked deep in the courtyard and no one is allowed to get close.
This is not to block knowledge, but even if the monk sees these things, he will be in a trance.
“I can’t tell what these are, I have to see the master himself.”
"General Law Platform" said.
Having said this, he seemed to be hesitant, but for a moment, he spoke again: "But over the years, there have been some strange things in the 'Ten Directions Lion Forest' temple.
Have to guard against it!”
(End of this chapter)