Chapter 43 Currency
Now, it’s up to Ao Bing. As long as he issues a prehistoric currency that is recognized by the mainstream, the Luobao money will immediately abandon Xiao Sheng and Cao Bao and actively fall into his arms. middle.
This is a treasure obtained by destiny, and it is not considered robbery. Even if word spreads, no one will say that Ao Bing did something wrong. Instead, they will praise him for doing a good job, which greatly promoted the development of the prehistoric era.
As for Xiao Sheng's dissatisfaction with Cao Bao, what right do they have to be dissatisfied? The money that fell into their hands has not been refined for so many years, which shows that they have no chance of this treasure.
The most precious treasure in heaven and earth, those who are destined to live in it. Since there is no destiny, you should give up as soon as possible. If you are too greedy and want to keep the treasure by force, it is not impossible that you will lose your life because of the number of days.
On the journey of spiritual practice, the most important thing to avoid is greed, and you must never covet things that do not belong to you.
In addition, it was not Ao Bing who robbed Luobao of his money, but Tiandao. Even if Xiao Sheng and Cao Bao were really dissatisfied, they should blame Heaven, not Ao Bing.
From the beginning to the end, Ao Bing never made trouble for Xiao Sheng and Cao Bao, let alone the idea of losing the treasure's money.
As for why the Luobao money took the initiative to throw itself into his arms, it was a reward from heaven for issuing currency to him. What does it have to do with him?
Can't Xiao Sheng and Cao Bao not be able to issue currency themselves and not allow others to do it? They don't have this ability.
Wherever the opportunity is, it will naturally belong to whoever grabs it first.
……
“Issuing currency is easy to say, but it is extremely difficult to do it. You need to think carefully about it.”
Ao Bing had thought of how to get the treasure money, but it was not easy to implement it.
Issuing currency is actually not difficult, Ao Bing can do it now. The difficulty is that the issued currency must be recognized by the mainstream.
What is the prehistoric mainstream? Not saints, nor innate gods and demons, but countless monks. Because their number is the largest, they are the mainstream in the prehistoric times.
No matter what kind of currency it is, it must be recognized by the majority of monks before it can be said to be the official currency of the ancient world, thereby occupying the wealth of the ancient world and attracting treasure money.
However, it is difficult to agree with everyone. There are countless monks in the world, and it is extremely difficult to gain recognition from most of them.
Merit can do this, and there are almost no monks who don’t like it. If you use merit as currency, you will definitely be recognized by the monks.
But once it comes, merit is difficult to obtain. Secondly, merits are extremely precious, and few people are willing to trade them.
Merit is so scarce that using it as currency is a false proposition and has no currency.
Apart from the black and yellow merits, the only thing that can make all monks like it is spiritual energy. This is the foundation of monks. Compared with ordinary people, oxygen is like oxygen. As long as the path of spiritual practice is not cut off, no monk can live without it.
However, today's prehistoric world has not yet experienced the Four Saints War and has not been broken. The spiritual energy between heaven and earth is very abundant, just like oxygen, it can be found everywhere. If you want to use it as currency, it will be difficult to succeed.
“That’s not right, the spiritual energy that can be seen everywhere is acquired spiritual energy. For most ordinary monks who don’t have heels, the innate spiritual energy that only exists in famous mountains and rivers is still extremely precious.”
< br>“If we use innate aura as currency, it’s not impossible.”
After thinking for a while, Ao Bing probably had an idea. The best option currently before him is to use innate spiritual energy as currency.
In Lich and previous eras, innate spiritual energy was not uncommon, but acquired spiritual energy was quite rare.
But after the Lich Tribulation, the world was shattered, and the innate spiritual energy slowly degenerated into acquired spiritual energy, becoming increasingly scarce.
Today, all the acquired spiritual energy that permeates the world is the acquired spiritual energy. Only among the famous mountains and rivers, there are still innate spiritual energy left.
Innate aura is very important, because the first condition for becoming an immortal is to develop innate aura.
This means that if a monk only collects the acquired spiritual energy, he may not be able to reach the realm of a heavenly being until his death.
At the same time, to practice as an immortal, you must collect innate spiritual energy, but acquired spiritual energy cannot meet the needs of cultivation at all.
The immortals absorb acquired spiritual energy all the year round, which will not only damage the body of the dirt immortals, but also cause their cultivation to regress. "Today, only famous mountains and rivers can contain innate spiritual energy. And famous mountains and rivers are often in the hands of the strong."
"Using innate spiritual energy as currency is equivalent to It was a good thing that the right to mint money was handed over to them, because it benefited them.”
"In this way, even if it is just for their own interests, they will vigorously push forward this matter, which will save me trouble."
The more he thought about it, the more Ao Bing felt that this method was feasible. In any case, his purpose in promoting currency was not to control the power of minting coins, but to seize the great wealth and obtain treasure money by the way.
In this case, no matter whose hands the coinage rights are, it makes no difference to him, as long as he achieves his purpose.
It’s not that Ao Bing doesn’t want to get involved in the minting power, but that people need to be self-aware. Who is he? He is not even the Taiyi Golden Immortal, but he still dares to get involved in the minting rights?
This is not how you seek death. Do you really think that the strong men in the world are all just for free?
Ao Bing only needs to honestly propose the concept of currency. The rest, who is responsible for minting coins and how to issue currency, has nothing to do with him.
This is something that the Jade Emperor, the Human King, and all the great supernatural powers need to consider. If Ao Bing wants to get involved, wait until he becomes the Daluo Golden Immortal.
Weak people have no human rights. Being able to take the initiative is the result of God's protection. We can't expect too much.
“All innate spiritual energy is in a gaseous state. If you want to turn it into currency, it is not difficult. You only need to condense it into a ball. The lower content is liquid, which is spiritual liquid. The higher content is solid. , it’s the spiritual crystal.”
It’s not like I read so many novels in my previous life for nothing. Ao Bing stretched out his hand and grabbed a ball of innate spiritual energy from nearby. After being refined by the fairy fire, it quickly turned into a drop. Liquid and a colorless crystal.
The liquid is spiritual liquid, which is the lowest form of currency. The innate spiritual energy contained in it is equivalent to the results of a normal immortal's hard work for a year.
Crystal is a spiritual crystal, which is the product of further condensation of spiritual liquid. One spiritual crystal is equivalent to a hundred drops of spiritual liquid.
Of course, there is no limit to the spiritual crystal, and it can still be condensed. One hundred spiritual crystals can get one innate spiritual essence.
The innate spiritual marrow can be said to be a treasure. It can not only be used for cultivation, but also for refining magic weapons.
Spiritual liquid, spiritual crystal, and spiritual marrow correspond to the three realms of Celestial Immortal, Mysterious Immortal, and Golden Immortal respectively.
As long as enough innate spiritual energy is found, the Celestial Immortal can condense it into spiritual fluid, the Xuan Immortal can condense it into spiritual crystals, and the Golden Immortal can condense it into spiritual marrow.
"The three currencies meet the needs of the immortal realm, but it is not enough. Above and below the immortals also need to be considered."
Ao Bing wants to continue to condense the innate The spiritual essence is further sublimated and turned into the currency used by Taiyi Golden Immortal. But unfortunately, he failed.
Tianxian is already the limit of Qi refining, Taiyi, that is another level, involving the mysteries of avenues and rules, and cannot be broken through by simply accumulating spiritual energy.
The path of Taiyi and beyond is even more important. If you are enlightened, you are enlightened. If you are not enlightened, it means that no matter how much spiritual energy you have, you will not be able to break through.
"I still don't have enough luck. If I had enough luck, how could I not think of a way?"
The currency under the immortals is easy to formulate, but above the immortals, it involves the mystery of Taiyi, Ao C is a little unsure.
It’s not that he can’t condense the power of Taiyi level, but the power he condenses is too assimilated and can only be used by fixed groups and cannot be applied to most people.
If others absorb the power of Taiyi he has gathered, they will transform into a human dragon uncontrollably.
For Ao Bing’s descendants, this is a good thing and there is nothing unacceptable. But for outsiders, this is a little hard to accept.
Therefore, the power of Taiyi he condensed cannot be used as currency at all.
After trying several times, they all ended in failure. In the end, Ao Bing attributed all the problems to lack of luck.
(End of this chapter)