Chapter 238 The most suitable system for heaven
With a flash of his figure, Ao Bing crossed an unknown distance of thousands of miles and returned to the Zhoutian world above Longzhou.
Soon, the small star formation in the sky rotated, and countless starlight turned into galaxies and flowed around Ao Bing, making time flow faster and faster.
One year outside, five thousand years inside!
Ao Bing left simply, but after he left, the immortals in Long Domain exploded.
Leaving the Dragon Realm and going to the Void World is easy to say. Their lifelong foundation and hard work are here. Does it mean that they can leave just by leaving?
Not to mention anything else, what to do with the formation they arranged in the dojo? It has long been integrated with the surrounding mountains and rivers and cannot be moved at all.
There are also various mineral veins and many places of creation that they have just collected after years of hard work. These have long been connected to the earth.
If you move it forcibly, even if it is not destroyed, your vitality will be severely damaged, and the effect will be far less than before.
It's not that they don't want to leave, but they have too many things outside of them. If they have to leave, they will definitely suffer heavy losses. They are not from a big power, so they cannot afford such losses.
"Too much bullying!"
Without any words, the Dragon Realm Immortals gathered together spontaneously, communicated with their spiritual thoughts, and criticized Ao Bing for forcibly driving them into the void world.
Of course, they said it was an accusation, but they didn't dare to say a word of unpleasant words. More importantly, they were still venting their grievances.
Speak ill of Ao Bing? They were just angry, not crazy. Who was Ao Bing and who were they? It was easy to say bad things about Ao Bing, but if he knew about it afterwards, how would they fare well?
Even if he was killed, he deserved it, and there was no room for reason.
To be honest, given Ao Bing's current status, being able to inform them in advance instead of driving them away directly was a great honor to them.
According to the unspoken rules, since Ao Bing gives face like this, they have to know what is good and what is wrong. They should take the initiative to leave after receiving Ao Bing's notice, leaving everyone with dignity.
If it were normal, it would be true. They are just immortals with no background, how dare they be enemies with Ao Bing. But now, something unexpected happened. Because a large number of immortals belonging to the great merchants came here.
The Great Shang Immortal has the backing of the Great Shang and is more confident. Unlike the local Immortal, although he dare not contradict Ao Bing face to face, he will not listen to his words and go to the void world honestly.
Good guys, they have just arrived in Yousu, and they haven’t done anything yet. One sentence will drive them all to the void world. How is this possible?
As a result, a group of great merchant immortals contacted their backstage one after another, hoping that they would put pressure on Ao Bing and persuade him to take back his life.
However, when their backend contacted Ao Bing, Ao Bing had already begun to retreat, and all the messages sent to him were in vain without any response.
No one is surprised by this. It is very common for monks to lose contact for hundreds or thousands of years due to cultivation. It is normal to be unable to contact them for a while. Just wait.
……
In a blink of an eye, three years have passed.
To outsiders, it was three years, but to Ao Bing, who was in Zhou Tian's world, it was fifteen thousand years.
After taking so long, the Incense Shinto was finally created by Ao Bing.
Incense and Shinto, the focus is nothing more than incense and Shinto. Incense refers to the power of incense, the purer the better. Shinto refers to the canonization of gods, the more authority, the better.
When it comes to canonizing gods, Ao Bing has limited abilities and can only canonize some low-level gods, namely the mountain gods, land gods, and water gods, as well as the city gods related to humanity.
In the future, he may be able to canonize ghosts and gods, but not now.
Due to his limited authority, he could not canonize too high a god, so Ao Bing focused on purifying the power of incense and vows. Although the power of incense and fire is called acquired merit by Ao Bing, not all the power of incense and fire are acquired merit. Only the purest part without impurities can be called acquired merit.
The rest are all incense.
And incense is poisonous!
The more distracting thoughts it contains, the stronger the toxicity.
But no matter how poisonous it is, it will be harmful to the human body after absorption. It is easy to be affected by the distracting thoughts inside, and then gradually lose oneself and become a puppet of Shinto.
Ao Bing achieved two major gains during this retreat. First, he created the Shinto Talisman, which is the basis for canonizing gods. Only those who master the Shinto Talisman are the true gods and are protected by heaven and earth.
No, that is a wild god. He cannot be protected by heaven and earth, and his death will be in vain.
The second is to create a method of purifying the power of incense and vows based on Shinto talismans.
The aspiration power of incense is transformed from the thoughts of sentient beings, and contains their distracting thoughts, namely the seven emotions and six desires, which need to be burned before they can be absorbed and refined.
The reason for lighting incense to worship God is to place your thoughts on the incense, and then burn it with flames to burn away most of the distracting thoughts inside.
The incense power obtained in this way has been greatly reduced in toxicity after preliminary tempering. If it is refined in a small amount, it will not cause any harm to the body.
But it cannot be refined too much, so at this time, it is necessary to conduct a second tempering to further eliminate the toxicity inside.
Shinto talismans are used to carry the power of wishes, and they can be purified little by little, so that purer incense can be obtained.
At this time, the incense's willpower is no longer toxic. As long as you don't absorb too much at once, there is no harm.
But even so, the willingness at this time still cannot be called acquired merit, and there is still a crucial procedure missing.
That is, the gods from all walks of life will hand over all the incense they have collected to Ao Bing, and then he will refine it with the luck of Shinto.
In this way, you can obtain acquired merit.
This step may seem redundant, but it is actually the most important.
Acquired merit is equivalent to the currency of the gods. If everyone can refine it, how can it be worth it? Ao Bing must hold the power of minting in his hands so that he can control the gods to the greatest extent.
At the same time, this step also tells the gods where their authority comes from and who gave them everything.
If you don’t hold the power to refine acquired merits in your hands and let the gods refine it on their own, then who knows what they will do in order to obtain acquired merits.
Moreover, refining incense into acquired merit is not a simple matter. It requires the use of the fire of luck and the rules of heaven and earth.
Ordinary gods do not have this strength. Even if Ao Bing didn't have enough merit, he wouldn't have the ability.
In fact, this is an ability that only heaven has. The sacred way of incense and fire created by Ao Bing is the most consistent with heaven.
Heaven canonizes the gods, protects the people, collects incense, and turns it over every hundred years, and then it is unified and refined by heaven's luck, and transformed into acquired merit. Keep half for your own use, and return the other half to the gods as salary.
(End of this chapter)