Chapter 269: The Zhoutian Gods Book
The Gods Book can canonize gods, but the power of the gods it canonizes does not come from the Gods Book, but from the stars in the Zhoutian.
The three hundred and sixty-five righteous gods correspond to the three hundred and sixty-five stars in the sky.
It is precisely because of this that, with the blessing of the power of the stars, those disciples of the three religions whose true spirits are on the list can derive divine bodies and possess powerful power.
At the same time, this also explains why the true spirit cannot continue to practice after entering the list. Their cultivation and strength do not belong to themselves, but are given to them by their corresponding stars.
If it is not your own strength, how can you strengthen it and continue to become stronger?
From the moment they became gods, their power was determined. The level of the stars corresponding to them was that level.
Unless the stars corresponding to them become stronger, there is no reason for them to continue to become stronger.
Similarly, although the immortals who become gods in the flesh also correspond to the stars, their cultivation is still there because they are not dead.
So, after becoming gods, they can not only continue to become stronger, but also use the power of the stars to speed up their own practice.
Comparing the two, you can find that apart from being controlled by others, the physical body has advantages in becoming a god, which is much better than the real spirit being on the list.
......
Ao Bing's strength is limited and he cannot create another list of gods, but he can learn from its mysteries. He doesn't have a list of gods, but he has stars.
The powers of the gods on the list of gods all come from the stars. The power of the god he named can also come from the stars.
In the Zhoutian world, there are one hundred and eight small stars and three thousand stars. If they are used to confer gods, one hundred and eight Taiyi Golden Immortals and three thousand Heavenly Immortals can be created directly.
One hundred and eight Taiyi Golden Immortals are nothing in the ancient times. But in today's era, it is undoubtedly a very powerful force that no one dares to provoke.
If Ao Bing has one hundred and eight Taiyi Golden Immortals who are willing to die for him, then he alone can defeat Chanjiao without Yuanshi Tianzun at his command.
Of course, this is not the most critical thing. The most critical thing is that Ao Bing is the dominant player in Zhoutian World. If the divine way is built based on the Zhoutian world, the power of the canonized gods will be controlled by Ao Bing.
This means that as long as Ao Bing is willing, he can take back the God's throne given to him at any time.
The Shinto that can take back the God's throne given at any time is a complete Shinto. It can only canonize gods, but it cannot take back the divine status given to it. This kind of Shinto is inherently flawed.
"The essence of the mountains, rivers, and earth is fused with the essence of the stars to derive the gods. In this way, these gods are born with great power, which is equivalent to a natural Tao fruit."
"Even a mortal who has not cultivated, as long as he obtains the divine status, he will immediately have a cultivation level comparable to that of a heavenly immortal or even a Taiyi Golden Immortal."
After having an idea in his mind, Ao Bing started to deduce it directly. In an instant, the stars rotated, and countless starlights flowed, turning into rivers of stars, flowing rapidly around Ao Bing.
It takes one year for the river of stars to go around once.
In just a few days, the galaxy circulated around Ao Bing thousands of times. This means that Ao Bing, who is at the center of the galaxy, has spent thousands of years in just a few days.
"Zhoutian Divine Conferment Technique!"
At a certain moment, Ao Bing suddenly opened his eyes, countless divine lights intertwined, and runes were flying all over the sky, turning into an illusory divine book in front of him.
This illusory book of gods is not a magic weapon, but a magical power called Zhoutian Divine Conferment Technique. The function is similar to that of the Conferred God List, which is used to confer gods. It can also control the life and death of the gods it conferred.
With a name on it, you can become a god, be blessed by the power of the stars, have power comparable to gods, and live forever. But the price is that life and death must be controlled by the owner of the divine book.
However, although the abilities are the same, compared to the Conferred Gods List, the Zhou Tian Conferred Gods List is undoubtedly much weaker.
Although it can canonize gods and give them great power, it cannot give them immortality.
That is to say, even if those who are on the list of gods die, they can be resurrected with the help of the list.
Those who can be named in the Zhou Tian Canon of Gods are really dead when they die. The Zhou Tian Canon of Gods has no ability to resurrect them. The most that can be done is to help him reincarnate and start over again.
There is a gap, which is normal. The Zhou Tian Conferred Gods Book is just a magical power created by Ao Bing. How can it compete with the top innate spiritual treasures like the Conferred Gods List?
It is true that it cannot be compared, but compared to the Conferred Gods List, the Zhou Tian Conferred Gods List is not without its advantages. The biggest advantage of this magical power is that Ao Bing, who created it, is still alive and his potential has not been exhausted.
This means that Zhou Tian's Book of Gods has the ability to grow, and its abilities will continue to become stronger as Ao Bing's cultivation improves.
If Ao Bing becomes enlightened in the future and sets foot in the Golden Immortal Realm of Hunyuan Daluo, the Zhou Tian Gods List may not exceed the list of Gods.
In addition, the Zhoutian Gods Book has another advantage, that is, it can be turned into a Shinto treasure and connected with Shinto luck.
In this way, if Shinto ushered in a great rise in the future, the Zhou Tian Gods Book, as the most precious treasure of Shinto, would rise with the tide and its power would greatly increase, thus rivaling or even surpassing the Gods List.
……
"Go!"
Looking at the Zhoutian Gods Book floating in front of him, Ao Bing shouted softly. In an instant, Zhou Tian's Book of Gods turned into a stream of light and flew into Zhou Tian's world.
Boom!
In the Zhoutian world, the stars vibrated, and countless starlights circulated, mixed with the incense and wish power coming from the Dragon Domain, and poured into the Zhoutian Gods Book.
Suddenly, the illusory form of the Zhou Tian Gods Book solidified at a speed visible to the naked eye. Countless mysterious runes circulated, intertwined, and evolved into divine bans.
Transformed into a magic weapon!
This is another use of Ao Bing's way of Shinto. Since magic weapons can be transformed into magical powers, then magical powers can also be transformed into magic weapons.
The stronger the magic weapon, the stronger the magical power it evolves. In the same way, the stronger the magical power, the stronger the magic weapon evolved.
Zhou Tian’s Book of Gods is not considered the most top-notch magical power, and the power of the magic weapon it transforms is limited. But it is a natural divine treasure, and it doesn't matter whether it is strong or not.
As long as Shinto is strong enough, with the blessing of Shinto luck, there is no upper limit to the power of the Zhou Tian Gods Book. Let alone being comparable to the Gods List, it is even comparable to the innate treasure, which is not impossible.
"If you want to make the Zhoutian Gods' Book of Gods a sacred treasure, derive divine positions, and canonize gods, the power of the stars and the power of incense and wishes are not enough. You also need the power of the earth, mountains, rivers, and the power of the netherworld."
As if he thought of something, Ao Bing suddenly felt something and looked at Longyu again.
In an instant, the mountains and rivers of the Dragon Realm were felt, and wisps of essence rose up, crossing the infinite void, and came to the world of Zhoutian, mixed with starlight and incense, and also merged into the Book of Zhoutian Gods.
Boom! Zhou Tian's Book of Gods trembled violently, and the speed from virtual to real increased sharply again. The runes circulating around it became more and more mysterious, and a bright divine light emitted.
But it's not enough. A crucial link is still missing, namely the power of the netherworld.
However, Ao Bing's hand has not yet reached the Netherworld. It doesn't matter there. Pretending to plunder the power of the Netherworld will definitely anger the masters inside and cause big trouble.
"The luck of Longzhou and the luck of the Immortal River, combine!"
Looking deeply at the ground, Ao Bing withdrew his gaze and turned to look at the Immortal River running through the void, and Longzhou.
In an instant, the Immortal River and Longzhou felt each other, and the essence and luck rolled in and merged into the Zhoutian world.
The next moment, Zhou Tian's Book of Gods suddenly shined brightly, like the sun, illuminating the world in all directions. And in this bright divine light, the shadows of tall gods emerged, exuding terrifying divine power.
Zhou Tian’s Book of Gods is completed!
With the blessing of the four powers of starlight, mountain and river essence, incense and wish power, and luck, Zhou Tian's Book of Gods was successfully transformed from magical power into a treasure of luck, which is so powerful that it is comparable to the top-grade innate spiritual treasure.
When Shinto was born, luck was limited, so the power of Zhou Tian's Book of Gods was also limited. In the future, with the establishment of the City God system and the improvement of Shinto luck, the power of Zhou Tian's Book of Gods will naturally increase accordingly.
“Come!”
Ao Bing reached out and recalled Zhou Tian's Book of Gods, which had been turned into a magic weapon.
With a sound, a divine light flashed across the starry sky, and in Ao Bing's hand appeared a divine book made of jade sticks strung together, with the five characters "Zhou Tian's Book of Gods" written on it.
When I opened it, I saw that the jade book was full of small words. The jade is purple jade, and the characters are gold characters. When combined together, they bloom into a purple-gold color, giving people a majestic, noble and noble atmosphere.
These small golden characters written on the divine book are naturally the names of the gods. The first god that caught Ao Bing's eyelids was the god in the front row. There was no doubt that it was the god with the highest status.
“The Emperor of Immortal River!”
Ao Bing read out softly, the highest divine position in Zhou Tian's Book of Gods. As he expected, the highest divine position belonged to the Lord of the Immortal River.
In the same way, the Immortal River has infinite potential. It is the foundation of the immortal world, gathers infinite luck, and its status is naturally extremely noble. It is really normal for a Shinto emperor to be born.
It is a pity that although Emperor Xianhe has a high status, his strength is not very good. He only has the ultimate cultivation level of Da Luo, not even a quasi-sage.
Of course, this is mainly because Xianhe has just been born, and the luck it has gathered is limited. It will take a period of growth before it can derive a quasi-sage level god.
Under the Immortal River Emperor, the second ranked god did not exceed Ao Bing’s expectations. He was the Lord of the Dragon Domain and also had the ultimate cultivation level of Da Luo.
Needless to say, there is no need to say much about the potential of Dragon Realm. When the nine dragon veins are united into one, and they step into the realm of quasi-sage, they will become a quasi-sage level god.
These two deities are the strongest deities that can be canonized in the Zhou Tian Canon of Gods, and below them are the second level deities.
Mainly the masters of the Thirty-six Immortal Rivers, the guards of the Thirty-six Immortal Gates, and the high-level officials of Human Dragon City”, all of whom are the cultivation base of Taiyi Golden Immortal.
The third level of the divine throne is composed of the Immortal River Guardian and the middle level of Human Dragon City, as well as the mountain god and water god of Longzhou. They are all the cultivation base of the Golden Immortal.
The fourth level of the divine throne is composed of the immortals. The bottom layer of the Immortal River and the Human Dragon City, as well as the land of the Mountain God and Water God in the Dragon Domain, have the lowest status and the weakest strength. They are all cultivated by the Celestial Immortals and Xuan Immortals
The mountain gods of the Dragon Territory have the lowest status as the land and water gods, because the Dragon Territory is not as good as the Dragon Continent.
Longzhou is dominated by monks, while Dragon Territory is dominated by mortals, which is naturally inferior. Being a god here is naturally not as good as being a god in Longzhou.
It can be understood as the difference between Beijing officials and local officials. If you are a god in Longzhou, you are a capital official; if you are a god in Longyu, you are a local official.
As for why Dragon City officials were given divine status, the reason is very simple, just to give them benefits.
The gods canonized in the Zhoutian Gods Book are different from the gods canonized in the Gods Book. After they become gods, they can still practice. In other words, with the blessing of the gods, their practice speed will become faster.
In the Shinto system formulated by Ao Bing, the divine position is the Tao fruit. When a monk obtains it, there are only benefits and no disadvantages. Not only will it not hinder his cultivation, but it can assist his practice.
To give a simple example, if a Celestial Immortal monk obtains the Golden Immortal status, it is equivalent to getting an accelerated period of cultivation and can practice at the Golden Immortal realm.
Cultivation as a Celestial Immortal with the Golden Immortal will naturally make your cultivation speed very fast. It can be said to be a thousand miles in a day. It won’t be long before you can reach the realm of the Golden Immortal.
Human Dragon City is busy with affairs. Once you become a Human Dragon City official, you basically have little time to practice, and it will inevitably delay your practice.
Therefore, Ao Bing gave the officials of Renlong City the status of gods, firstly, to enhance their strength and enhance their means of self-protection. The second is to compensate them and speed up their practice so as not to slow down their practice.
At the same time, doing so also encourages the Longzhou monks to become gods.
The Longzhou monks are all direct descendants of Ao Bing, and Ao Bing definitely trusts them more than outsiders. Therefore, if he thinks about it, he must hope that there will be more gods in Longzhou.
There are two major benefits for Longzhou monks to become gods. One is to enhance Longzhou's strength, and the other is to prevent the Shinto from decaying and constantly inject vitality into it.
In Longzhou, it is not difficult to become an immortal. But after becoming an immortal, if you want to practice higher, it will be difficult. At this time, if these immortals are allowed to become gods, they can quickly improve their realm with the help of divine status.
When their realm breaks through and the divine position is no longer useful, they can abandon the divine position and pass it on to the next group of immortals who need the help of the divine position to break through.
In this way, while improving the strength of Longzhou, it also gives the Shinto a strong liquidity, preventing the situation where once a god canonizes it, it will remain unchanged for millions of years.
Just think about it and you will know. If the gods are allowed to stay somewhere, even if they have no ambitions, over time, interest groups will naturally form around them, or even directly evolve. A sitting ground tiger.
The Shinto formulated by Ao Bing, except that he himself has always been in charge of the Shinto. The rest of the gods, no matter how big or small, will change every once in a while.
The thing to guard against is not that they get bigger, but that after they get bigger, Shinto will decay and decline.
……
The Divine Treasure Zhoutian God Book has been completed, and the divine positions have been derived. Next, only the suitable person's true spirit can be filled in the God Book to canonize him or her as a god.
The right candidate is already available in Renlong City. Renlongcheng has been developing for many years, and the most indispensable thing is talents. There are many monks who have made outstanding contributions to the development of Human Dragon City.
Even if it is just to reward them, the high-level divine positions in Zhou Tian's Book of Gods should be granted to them.
(End of this chapter)