Chapter 275 Netherworld Ghosts and Gods
Buzzing buzzing...
The divine domain was divided into thousands of City God's Divine Domains, which constantly resonated with the human City God's Temple, making a buzzing sound.
Soon, the human destiny and the divine destiny manifested. One was like fire, emitting five colors of light; the other was like divine light, majestic and majestic.
They interacted in the divine realm and gradually evolved into illusory talismans.
This so-called Shinto talisman is the foundation of the incense god, that is, the embodiment of the priesthood. Only those who hold Shinto talismans can become gods.
These Shinto talismans, some large and some small, represent a city god. Anyone with merit can refine it to become a city god and control the life and death of a place.
What is a City God?
To put it simply, he is the Little King of Hell. Within their own jurisdiction, their power is no different from that of the King of Hell. One word can determine the life and death of the people, and one thought can change the people's misfortune.
Boom!
The moment the City God's Talisman was formed, the nether world suddenly felt a sense of it, and the strands of Netherworld luck emerged, appearing dark black, forbidding and majestic, crossing the barrier of life and death, and integrating into the City God's Talisman.
In an instant, the city god's talisman burst into glory, with runes flying inside and divine light flashing outside, exuding a majestic, majestic and solemn power.
“There is still one last step left!”
Ao Bing looked at the City God runes. Although with the blessing of luck, they already had a real form, changing from phantoms to entities. But their shapes are not stable and there are signs of collapse at any time.
This is due to the lack of a source of power. Without a stable source of power, the Shinto talisman has no support. Naturally, it will break if it does not last long.
"Star Gods Book, go!"
Taking out the Star God Book, Ao Bing threw it towards Zhoutian World. Immediately, all the Shinto talismans felt the feeling and flew towards the Zhoutian world and merged into the divine book.
The next moment, the world around the sky shook, and the bright stars bloomed, like rivers of stars, flowing into the Book of Stars and Gods.
At the same time, in the sky above the dragon domain, the incense and wishing power roared non-stop, and they also gathered towards the divine book.
Wrapped by the starlight and the power of will, the shape of the Book of Gods also began to change. It turned out that the entire body of the Book of Gods was purple, with divine light of gold and silver flowing around it.
But now, there is a hint of darkness in its purple color, gradually turning into purple-black. At the same time, the light it radiates also has a mysterious blackness, making it look even more solemn and majestic.
Uuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuuu Hell is so dense...
The endless ghostly aura fills the air, making people feel chilled all over.
“Block the Ghost List!”
Suddenly, the power of heaven manifested, giving the Book of Gods more power, causing it to undergo essential changes, with the ability to canonize ghosts and gods.
The Ghost List is another name for the God Book. As the name suggests, you can use this list to canonize ghosts and gods in the underworld.
With a thought in his mind, Ao Bing recalled the Book of Gods that had undergone transformation. I saw that the above had indeed changed. In addition to the original divine thrones, there were a series of divine thrones related to the Netherworld.
The top one among them is naturally none other than Emperor Fengdu. Corresponding to Ziweixing, he is the Supreme Netherworld, in charge of the Underworld Division and controls all ghosts and gods.
Under Emperor Fengdu, there are five ghost emperors, ten palaces of hell, four great judges, ten great Yin commanders and a series of other gods. It's a pity that those high-ranking gods are illusory and cannot be canonized.
At present, the Yin Division has not been established, and many of its corresponding gods are in the future, so naturally they cannot be canonized. Only after the Yin Division is established and truly dominates the Netherworld will the corresponding deity be derived.
Before this, even if he had mastered the Ghost List, the only things Ao Bing could canonize were the God of City God, the god he had personally established, and his subordinate officials.
"The food must be eaten one bite at a time, and the road must be walked step by step. There is no rush to establish the underworld. Let's canonize the city god first."
Holding the ghost list, Ao Bing Look at the ghosts in the Dragon Realm. They are both ghosts, but judging from their appearance, there are differences.
A good person possesses yin virtues. After death, his yin virtues will protect his body. A layer of golden light will appear outside his body to provide him with protection and prevent him from being hurt by yin energy.
The more yin virtues there are, the thicker the golden light, and the stronger the defense.
Of course, yin virtue is not meritorious virtue. Although it can provide shelter for ghosts, it cannot help them become immortals.
Therefore, no matter how much virtue you have, you will still die in the end. The only difference is that you will get better treatment after death, which will not make you rise immediately.
If he really had merit, he would have been led to the immortal path long ago and practiced the method of immortality. How could he experience the pain of birth, old age, illness and death?
Merits are given by heaven, and they can only be obtained by doing things that are helpful to heaven and earth. Yin virtue, to put it bluntly, is the power of incense and desire. As long as you do good people and good deeds, you can get it.
Every good deed will be appreciated by the person being helped.
One person’s gratitude is limited, but the gratitude of millions of people gathers together. Quantitative changes lead to qualitative changes, and they will turn into incense and aspiration, that is, Yin De, which gathers on people who do good deeds and protects them from being Injured by ghosts and gods.
However, yin virtue is not merit after all. No matter how many of them are gathered, at most it will be protected by the luck of the human race. In any case, it will not be looked at by the heavens.
Therefore, those who have meritorious deeds can receive help from heaven. No matter where they go, they will have opportunities and become immortals and gods easily.
However, those with negative virtues can only get help from others.
When a monk sees him and feels his kindness, he will give him an opportunity. If you can’t see it, then you don’t have it.
Therefore, if people with evil intentions are killed, not only are they everywhere, but they are also not a few. This is the end of being unable to get help from God.
God helps all the time, but people can help, but it requires a kind person to see it first. This is a bit of a gamble, and the probability of losing is extremely high.
Of course, that was before, when the Shinto was not established and the Yin Division was not built, Yin De was of little use.
But now, as Ao Bing established the Incense Shinto and built the City God system, the role of Yin De was immediately reflected.
If you want to become the god of incense and fire, you must first have Yin virtue. The more yin virtues one has, the greater the probability of becoming the God of Incense and Fire.
This is the standard for selecting gods. Not all people with virtuous character are good people. But a person without moral integrity must be a bad person.
With this standard, except for a small number of gods who have slipped through the net, most of them must be above the passing line and can promote the development of Shinto to the greatest extent.
At the same time, if a person with yin virtues does not want to become a god, he will receive preferential treatment when he is reincarnated, and he will try his best to be reincarnated into a wealthy family, or even a human being.
The establishment of the Yin Division does more than just transport ghosts to reincarnation. There is also a greater role, which is to promote good and punish evil to resolve resentment. To put it more intuitively, it is to defend the justice of heaven in order to delay the arrival of catastrophe.
To die unjustly, there must be resentment.
The resentment of one person is limited and cannot shake the world. But the accumulation of grievances of hundreds of millions of creatures is enough to affect the direction of heaven and earth, causing all kinds of disasters, even catastrophes that destroy the heaven and the earth.
This is the origin of calamity. If you have too much resentment, you can only create calamity and vent your resentment through killing.
The establishment of the Yin Division not only protects reincarnation, but also provides justice to those who have been wronged, so that they know that heaven's way of reincarnation will bring retribution.
In this way, it will naturally resolve their resentment and delay the coming of disaster.
If you want to do this, you must first ensure that good and evil are rewarded, so that those who do good will become rich and powerful, and become gods and immortals. Those who do evil will work as cows or horses and work hard all their lives, or they may be thrown into hell and suffer all kinds of hardships.
How to determine whether a person is good or bad? We definitely cannot rely on people’s subjective guesses, there must be a standard. And this standard is Yin De.
Evaluate the good and evil of a person based on his yin virtues. People with more yin virtues are good people and should be rewarded. On the contrary, he is a bad person and must be punished.
With yin virtue, you can become a god and be reincarnated into a wealthy family. This is the reward.
If you have karma, you will either be cast into the animal realm, work as a cow or a horse, and work hard all your life, or you will be cast into hell and suffer all kinds of torture. This is punishment.
Now Ao Bing is looking at the ghosts in the divine realm to distinguish between their good and evil, and then select candidates who are qualified to serve as city gods.
Over the past hundred years, not a few people have died in the Dragon Territory, even no less than the living people. Therefore, the Dragon Realm is densely packed with ghosts.
Of course, because the divine realm was separated by Ao Bing, these ghosts were also separated and returned to the place where they died. The ghosts stayed in the corresponding divine realm and were under the jurisdiction of the local City God Temple.
“Too many.”
Ao Bing took a cursory glance and realized that they were all densely packed with ghosts. At a cursory glance, he could tell there were tens of billions of ghosts at least. This is why most souls still choose to be liberated and go to reincarnation.
Otherwise, there will be even more ghosts gathered here, and the entire Dragon Realm God's Domain will not be able to accommodate it, and the area will continue to expand.
“It’s a good thing that I came back in time, otherwise, there would have been great chaos in the God’s Domain.”
Suddenly, as if he thought of something, Ao Bing couldn’t help but feel scared. Tens of billions of ghosts gathering together is not a good thing.
Looking at the entire Netherworld, no pure land dares to gather so many ghosts. Don't forget that the main way for ghosts to advance is to devour their own kind.
In other words, ghosts are the biggest hard currency and the best resources in the Netherworld. In the eyes of outsiders, tens of billions of ghosts are an extremely huge resource. Who wouldn't be moved by it?
That is to say, Ao Bing's reputation has been too great recently, and the nearby pure lands are afraid and dare not take the idea of the Dragon Realm. Otherwise, they would have swarmed up and swallowed up all the tens of billions of ghosts.
However, the monks' greed is endless. Ao Bing's reputation can scare them for a while, but it cannot scare them forever.
If Ao Bing doesn't return and doesn't deal with these tens of billions of ghosts, sooner or later the surrounding pure lands will be unable to help but take action against him.
It would be too ugly to attack him directly, and Ao Bing would surely retaliate afterwards. Therefore, their method must be to create chaos first.
In the divine realm, it is impossible for all ghosts to be good people. There must be evil people, even if there are not many, there are still some.
If you were evil during your lifetime, you will turn into an evil ghost after your death, and your power will far exceed that of ordinary ghosts. Because karma, like Yin De, is also a kind of incense and wish power.
The difference is that virtue comes from the gratitude of the people, and karma comes from the fear of the people.
After a good person dies, he has yin virtue to protect his body and is not afraid of the cold air of the Nine Netherworld. After the death of evil people, they will become evil ghosts under the influence of karma, and they are also not afraid of the cold energy of the Nine Netherworld.
Affected by evil thoughts, they are cruel in nature, greedy and like to kill. If they are not removed in time, they will definitely cause disaster in the future.
Especially in a place like Dragon Realm, surrounded by ordinary ghosts. If the evil ghost goes crazy and devours the ghosts around him, it won't take long before he grows into a ghost king.
If the surrounding pure lands want to plot against the Dragon Realm and the Divine Realm, the easiest way is to induce evil ghosts to go crazy and devour ordinary ghosts.
Then, when they grow up, the Dragon Realm and the Divine Realm turn into a ghost realm, and the surrounding pure lands can invade in large numbers on the pretext of quelling the chaos, and plunder the benefits of this place to their heart's content.
And afterwards, instead of blaming them, Ao Bing wanted to thank them and owe them a favor.
After all, no matter what, it was Ao Bing’s mismanagement that led to chaos in the divine realm. Outsiders helped him calm the chaos and eliminate the disaster in advance. Unless Ao Bing was shameless, he would definitely owe this favor. .
The so-called dumb loss is like this. If you suffer a loss, not only can you not say it, but you also have to acknowledge the other person's feelings. Just thinking about it makes you die of frustration.
Fortunately, Ao Bing came back in time and rushed to the God's Domain before chaos arose to set up a city god system to solve the problem of tens of billions of ghosts.
Otherwise, even if no outsiders intervene, it will be a matter of time before chaos breaks out in the God's Domain.
Ao Bing could clearly see that among the tens of billions of ghosts, many ghosts were shrouded in black air. Kuku's was emitting black smoke, and his eyes were even more ferocious, faintly revealing A burst of red.
The black energy lingering all over the body is the sign of an evil spirit, and the eyes turning red is a sign that it is about to go crazy. If Ao Bing comes back a few years later, these evil spirits will go crazy.
At that time, the trouble will be great. The good divine realm will inevitably become a ghost realm under the torment of these evil ghosts.
The ghost realm is not tolerated by the netherworld. If the divine realm turns into a ghost realm, all the pure lands of the netherworld can be conquered.
Fortunately, Ao Bing came back in time, and the divine realm is still the divine realm and has no tendency to turn into a ghost realm. In this case, it is actually a good thing.
These are tens of billions of ghosts. If they are tried one by one, or canonized as gods, or sent to be reincarnated, or driven into the underworld, they will definitely gain a lot of merit.
This move not only maintains the order of reincarnation of heaven and earth, but also promotes the evolution of the netherworld. If you have great merit in heaven and earth, you will naturally gain merit.
And this merit is not a one-time thing, it is an endless stream like flowing water. It will accumulate more and more as time goes by, until the reincarnation collapses and both heaven and earth are destroyed.
"Block the Ghost List!"
Sacrificing the Ghost List, Ao Bing divided into thousands of divine thoughts, appeared in all the divine realms at the same time, and began to canonize the city gods of various places, which is extremely divine.
After canonizing the city god and his gods, and recruiting some ghost soldiers, the framework of the city god system has been established. The next step is to judge the ghosts and wait for the merits to come to the door.
Ten billion ghosts will take at least a long time to be interrogated. The experience accumulated during this period is the most valuable asset for building Yinsi in the future.
(End of this chapter)