Chapter 285 The eve of the breakthrough (please vote for me)
When the results are digested, the strength of the Yinsi will definitely increase greatly. At that time, it will be decided based on the situation whether to continue to expand.
During this period, Ao Bing could also sort out his gains and prepare for his subsequent breakthrough into the realm of mythical Taiyi.
After waiting for so long, the time for him to break through is finally coming. By the time his retreat ends, the catalog of the Great and Wilderness will be almost completed. At that time, it will be his breakthrough.
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Time flies, and a hundred years have passed in the blink of an eye. During this period, nothing major happened in the prehistoric period, but Kyushu, especially Jizhou, experienced frequent changes.
Those Jizhou princes who went to Chaoge to complain were, as expected, all severely scolded by Emperor Xinhui. Instead of suing Ao Bing, they themselves were punished.
There were several unlucky ones who had their titles reduced directly.
After all, they were the first to take action, not Ao Bing. They went to Chaoge to sue Ao Bing, which was really a slap in the face, and being severely punished was no exception.
Of course, this was not the main reason why Di Xin punished them severely, it was just an excuse.
The real reason is that with the destruction of Su State and its territory being entrusted to the great merchant nobles, the pattern of Jizhou has undergone drastic changes. It is no longer dominated by princes with foreign surnames, but by great merchants. The princes with the surname of Zi are the main ones.
In other words, after the Soviet Union disappeared, Dashang became the largest force in Jizhou. But this is not enough. What Dachang wants is not to dominate Jizhou, but to completely control Jizhou.
As a result, the princes of Jizhou became a bit of an eyesore. It was at this time that they took the initiative to provide evidence.
Why did Di Xin have any hesitation? He took the opportunity to depose several princes, further weakening the local power of Jizhou, and paving the way for complete control of Jizhou in the future.
Di Xin would definitely not dare to do this in any other place, and he would be afraid of forcing the princes to rebel. But Jizhou is different. The merchants are very powerful here and are not afraid of rebellion.
It is also to blame that the princes of Jizhou were unlucky and met a king like Di Xin who wanted to weaken the princes and increase the strength of the great merchants.
No, it hit the point of the gun directly. Instead of successfully suing, it actually led to its own weakening and being annexed by Dashang sooner or later.
The changes in Jizhou were all expected by Ao Bing. He did not pay much attention to this. His energy was mainly focused on the Netherworld.
In a hundred years, Yinsi has developed greatly. The Huangquan Road has become wider and wider, and Fengdu City has become taller and taller. It stands among the mountains, exuding endless majesty.
In the sky above Fengdu City, although the image of luck has not yet been condensed and formed, more and more luck and will power are gathering, and the void here begins to undergo inexplicable changes.
The phantom of a layer of heaven is taking shape. The spontaneous differentiation of will swallows up the negative emotions in it and gathers them together, as if they are gestating something.
"Six Heavenly Demons!"
Others didn't know what this change was, but as the master of the underworld, Ao Bing quickly learned the cause and effect through communication with God.
This heavenly realm that is taking shape is called Fengdu Liutian. It is the top cave heaven unique to the Netherworld. The negative emotions gathered inside are breeding a kind of creature called Liutian Demon.
Vow power consists of evil thoughts and good thoughts, among which good thoughts are called human virtues, which can replace spiritual energy, and can be refined to improve cultivation.
Maliciousness is composed of the negative emotions of all living beings. After being absorbed, instead of improving one's cultivation, it will affect one's sanity, change one's temperament, and even make one lose oneself.
Previously, Ao Bing used the fire of Shinto to burn away all the evil thoughts in his wishes, leaving only the purest good thoughts.
But with the birth of Fengdu Liutian, the situation changed. Evil thoughts, which are regarded as harmful things, also have an effect. They gathered in Fengdu for six days and gradually became six-day demons.
The six heavenly demons, named after demons, show their nature. They were born from the evil thoughts of all living beings. They are the most ferocious monsters in the world, equal to ferocious beasts.
Logically speaking, they should not have been born, because they were born to cause trouble in the world. But the appearance of Yinsi made them controllable.
The birth of Fengdu Liutian was not only to give birth to the six-day demons, but also to control them. As the most ferocious existence in the world, the strength of the six-day demon is needless to say, it is extremely tyrannical.
And this is exactly what the Yinsi lacks the most. As an organization that manages ghosts, the Yin Division has to deal with all kinds of demons and ghosts.
After all, ghosts are an extremely precious resource. Ghosts can be used to refine demons, make elixirs, and even improve your cultivation.
The Yinsi lacks combat power, and the six-day demons are powerful and powerful. They are the most evil things in the world. If they can be used for their own purposes, they can just make up for the shortcomings of the Yinsi.
It was under this circumstance that Fengdu Liutian and Liutian Demon were born, which can be called the thugs prepared by heaven for the underworld.
Using the six-day demons to deal with all kinds of demons and monsters, using violence to fight violence and killing to stop killing, can be regarded as making the best use of everything.
At the same time, this move not only solves the problem of negative emotions, but also solves the troubles of the underworld. It can be said that it kills two birds with one stone.
“The demons are evil, and the demons are even more evil; the fierce ghosts are fierce, and the demons are even more fierce. With the demons here for six days, the underworld is stable, and there is no need for the underworld to be personally involved in danger.”
To be honest, the appearance of the six-day demon really solved Ao Bing's urgent need. There is a saying that the Yin gods such as City God Judge are not suitable for fighting, and it is enough to let them occasionally conquer the Pure Land. If they are allowed to keep going, who will maintain the operation of the underworld?
Also, if they were to die in large numbers, the Underworld would have to be shut down, which would have a huge impact.
Therefore, over the past hundred years, Ao Bing has been deliberately cultivating Yin commanders and Yin generals, making them responsible for attacking the Pure Land, so that Yin gods such as City God Judge can escape from the battlefield and work hard. Do your own job well.
But unfortunately, because the time was too short, the effect was not very good. Fortunately, the birth of the Six-Day Demon greatly alleviated the problem of insufficient combat power of the Yin Division.
In the future, we can conquer the Pure Land and drive the six-day demons. There is no need for the Yin God to personally take risks.
These days, enlightenment has not yet emerged, people's wisdom has not yet developed, and talents are extremely rare. It is not easy to train a Yin Shen. If they die on the battlefield, Ao Bing will feel sad for a long time.
“There is still some time before the six-day demons are born, and the best way to speed up this process is to continue attacking the remaining pure lands.”
In Fengdu City, Ao Bing He stood up slowly and ended this hundred-year retreat.
According to what he thought, the Yinsi had accumulated for a hundred years and its strength had greatly increased. Even if it was not to accelerate the birth of the six-day demons, it would still attack hard and destroy the surrounding pure lands to test the results of these hundred years.
But he has just received the news that the catalog of ancient and wilderness history has been compiled, and the time has come for him to break through the realm of mythical Taiyi.
Although it is important to clear the surrounding pure lands and strengthen the strength of the Yinsi, it can still be slowed down for a while compared with Ao Bing's breakthrough.
Strengthening the Yinsi is not in a hurry, but he has really waited for too long to break through to the mythical Taiyi realm, and he can't delay even a moment.
Thinking like this, Ao Bing wanted to leave the Netherworld and return to the human world. He would get the catalog of the prehistoric history compiled from the Black Turtle clan and start making breakthroughs directly.
But before he could leave, he saw the void suddenly open outside Fengdu City, and several figures that looked like gods and demons walked out of it, rushing toward Fengdu City angrily.
"Human dragon, get out!"
"Don't think that because you are a disciple of a saint, we are afraid of you."
"Even if you are a saint, you must be reasonable. If you interrupt our path of cultivation, it will be worse than killing us."
"This hatred is irreconcilable. Even if we fight to destroy both body and soul, we still have to ask for an explanation."
Before the people arrived, the angry scolding came from afar. Passed over.
“Idiot!”
Ao Bing, who had originally planned to leave, saw this scene, his face immediately darkened, and he looked at the people who came over with displeasure.
There were six people in total, all of whom had the cultivation level of Daluo Jinxian. It sounds very powerful, more powerful than the disciples of the three religions.
But this is not the case. Their Daluo Dao fruit was not obtained through hard work. They were all obtained by taking advantage of the heretical path and forcibly improving it.
So, after breaking through to become the Great Luo Jinxian Queen, their strength is not only at the bottom of this realm, weaker than others, but also loses the potential to go further, making it difficult to make any breakthroughs.
As a last resort, in order to continue to become stronger, they had no choice but to continue to follow the heretical path and use secret methods to improve their cultivation. And their so-called secret method is actually the blood sacrifice method passed down from the Demon Court era.
Blood sacrifices are not made by them, but by believers who sacrifice their lives to them in order to improve their cultivation.
This is the secret method used by the demon clan to plunder the luck of all races. It should have disappeared with the decline of the demon clan, but in the early ancient times, with the spread of thoughtful people, this method became a weapon against the human race. The only method.
I don’t know how many demons and ghosts, in the name of protecting the human race, asking the human race to sacrifice their own people to them.
For this reason, sacrifices have become common among the human race, and countless ghosts and gods are rampant, which can be said to be forbidden repeatedly.
Emperor Zhuanxu gained the power of heaven and earth to separate humans and gods. Essentially, this was to eliminate the influence of these demons and ghosts on the human race.
The effect was originally very good, but unfortunately, with the establishment of the Great Shang, the declining way of ghosts and gods flourished again, and it flourished in Kyushu. Ghosts and gods were everywhere, and princes from all walks of life were offering sacrifices.
These six Daluo Jinxian who came to question Ao Bing are the gods worshiped by the princes of Jizhou.
On the condition that they protect the countries in Jizhou in exchange for sacrifices from the princes, they devour a large number of slaves every year to improve their cultivation.
This feeling of becoming stronger just by lying down is really refreshing. It is much more comfortable than hard training, and they can't help but indulge in it. But all this was in vain due to the arrival of Ao Bing.
After Ao Bing established the Yin Division and integrated the Dragon Realm Pure Land, these Jizhou gods suddenly discovered that the sacrifices offered to them had no souls.
If the sacrifice has no soul, it means that the food has no taste. Although it can satisfy the hunger, it is difficult to swallow.
For this reason, Jizhou ghosts and gods were furious and began to investigate the cause. Then they discovered that the souls of their sacrifices were taken away by the underworld at the moment of sacrifice.
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(End of this chapter)